Quakers in the context of "Philadelphia"

A church service (or a worship service) is a formalized period of Christian communal worship, often held in a church building. Most Christian denominations hold church services on the Lord's Day (offering Sunday morning and Sunday evening services); a number of traditions have mid-week services, while some traditions worship on a Saturday. In some Christian denominations, church services are held daily, with these including those in which the seven canonical hours are prayed, as well as the offering of the Mass, among other forms of worship. In addition to this, many Christians attend services on holy days such as Christmas, Ash Wednesday, Good Friday, Ascension Thursday, among others depending on the Christian denomination.

The church service is the gathering together of Christians to be taught the "Word of God" (the Christian Bible) and encouraged in their faith. Technically, the church in "church service" refers to the gathering of the faithful rather than to the physical place in which it takes place. In most Christian traditions services are presided over by clergy wherever possible, but some traditions utilize lay preachers. Styles of service vary greatly, from the Catholic, Lutheran, Eastern Orthodox, Oriental Orthodox, Reformed (Continental Reformed, Presbyterian and Congregationalist) and Anglican traditions of liturgical worship to informal worship characterized by certain free church traditions, common among Methodists and Baptists, that often combine worship with teaching for the believers, which may also have an evangelistic component appealing to backsliders and the non-Christians in the congregation (cf. altar call). Quakers and some other groups have no formal outline to their services, but allow the worship to develop as the participants present feel moved.

Richard Milhous Nixon (January 9, 1913 – April 22, 1994) was the 37th president of the United States, serving from 1969 until his resignation in 1974. A member of the Republican Party, he represented California in both houses of the United States Congress before serving as the 36th vice president under President Dwight D. Eisenhower from 1953 to 1961. His presidency saw the reduction of U.S. involvement in the Vietnam War, détente with the Soviet Union and China, the Apollo 11 Moon landing, and the establishment of the Environmental Protection Agency and Occupational Safety and Health Administration. Nixon's second term ended early when he became the only U.S. president to resign from office, as a result of the Watergate scandal.

Nixon was born into a poor family of Quakers in Yorba Linda, Southern California. He graduated from Whittier College with a Bachelor of Arts in 1934 and from Duke University School of Law with a Juris Doctor in 1937, practiced law in California, and then moved with his wife Pat to Washington, D.C., in 1942 to work for the federal government. After serving in the Naval Reserve during World War II, he was elected to the House of Representatives in 1946. His work on the Alger Hiss case established his reputation as a leading anti-communist. In 1950, he was elected to the Senate. Nixon was the running mate of Eisenhower, the Republican Party's presidential nominee in the 1952 and 1956 elections. Nixon served for eight years as vice president, and his two terms saw an increase in the notability of the office. He narrowly lost the 1960 presidential election to John F. Kennedy. After his loss in the 1962 race for governor of California, Nixon announced his retirement from politics. However, he ran again for the presidency in 1968 and defeated the Democratic candidate, Vice President Hubert Humphrey.

The Province of East Jersey, along with the Province of West Jersey, between 1674 and 1702 in accordance with the Quintipartite Deed, were two distinct political divisions of the Province of New Jersey, which became the U.S. state of New Jersey. The two provinces were amalgamated in 1702. East Jersey's capital was located at Perth Amboy. Determination of an exact location for a border between West Jersey and East Jersey was often a matter of dispute.

Between 1664 and 1674, most settlement was from other parts of the Americas, especially New England, Long Island, and the West Indies. Elizabethtown and Newark in particular had a strong Puritan character. South of the Raritan River the Monmouth Tract was developed primarily by Quakers from Long Island. In 1675, East Jersey was partitioned into four counties for administrative purposes: Bergen County, Essex County, Middlesex County, and Monmouth County. There were seven established towns: Shrewsbury, Middleton, Piscataway, Woodbridge, Elizabethtown, Newark, and Bergen. In a survey taken in 1684, the population was estimated to be 3,500 individuals in about 700 families (African slaves were not included).

William Penn (24 October [O.S. 14 October] 1644 – 10 August [O.S. 30 July] 1718) was an English writer, theologian, religious thinker, and influential Quaker who founded the Province of Pennsylvania during British colonial rule. An advocate of democracy and religious freedom, Penn was known for his amicable relations and successful treaties with the Lenape Indians who had resided in present-day Pennsylvania prior to European colonization there.

In 1681, King Charles II granted an area of land corresponding to the present-day U.S. states of Pennsylvania and Delaware to Penn to offset debts he owed Penn's father, the admiral and politician Sir William Penn. The following year, Penn left England and sailed up Delaware Bay and the Delaware River, where he founded Philadelphia on the river's western bank. Penn's Quaker government was not viewed favourably by the Dutch, Swedish and English settlers in what is now Delaware, and the land was also claimed by the Calverts, proprietors of the neighbouring Province of Maryland. In 1704, the three southernmost counties of provincial Pennsylvania were granted permission to form a new, semi-autonomous Delaware Colony.

The Protestant Ethic and the Spirit of Capitalism (German: Die protestantische Ethik und der Geist des Kapitalismus) is a book written by Max Weber, a German sociologist, economist, and politician. First written as a series of essays, the original German text was composed in 1904 and 1905, and was translated into English for the first time by American sociologist Talcott Parsons in 1930. It is considered a founding text in economic sociology and a milestone contribution to sociological thought in general.

In the book, Weber wrote that capitalism in Northern Europe evolved when the Protestant (particularly Calvinist) ethic influenced large numbers of people to engage in work in the secular world, developing their own enterprises and engaging in trade and the accumulation of wealth for investment. In other words, the Protestant work ethic was an important force behind the unplanned and uncoordinated emergence of modern capitalism. In his book, apart from Calvinists, Weber also discusses Lutherans (especially Pietists, but also notes differences between traditional Lutherans and Calvinists), Methodists, Baptists, Quakers, and Moravians (specifically referring to the Herrnhut-based community under Count von Zinzendorf's spiritual lead).

Nonconformists are Protestant Christians who do not "conform" to the governance and usages of the established church in England, and in Wales until 1914, the Church of England.

Use of the term Nonconformist in England and Wales was precipitated by the Restoration of the Stuart monarchy in 1660, when the Act of Uniformity 1662 renewed opposition to reforms within the established church. By the late 19th century the term specifically included other Reformed Christians (English Presbyterians and Congregationalists), plus the Baptists, Brethren, Methodists, and Quakers. English Dissenters, such as the Puritans, who violated the Act of Uniformity 1558 – typically by practising radical, sometimes separatist, dissent – were retrospectively labelled as Nonconformists.

In the United States, evangelicalism is a movement among Protestant Christians who believe in the necessity of being born again, emphasize the importance of evangelism, and affirm traditional Protestant teachings on the authority as well as the historicity of the Bible. Comprising nearly a quarter of the U.S. population, evangelicals are a diverse group drawn from a variety of backgrounds, including nondenominational churches, Pentecostal, Baptist, Reformed, Methodist, Mennonite, Plymouth Brethren, and Quaker.

Evangelicalism has played an important role in shaping American religion and culture. The First Great Awakening of the 18th century marked the rise of evangelical religion in colonial America. As the revival spread throughout the Thirteen Colonies, evangelicalism united Americans around a common faith. The Second Great Awakening of the early 19th century led to what historian Martin Marty calls the "Evangelical Empire", a period in which evangelicals dominated U.S. cultural institutions, including schools and universities. Evangelicals of this era in the northern United States were strong advocates of reform. They were involved in the temperance movement and supported the abolition of slavery, in addition to working toward education and criminal justice reform. In the southern United States, evangelicals split from their northern counterparts on the issue of slavery, establishing new denominations that opposed abolition and defended the practice of racial slavery upon which the South's expanding cash-crops-for-export agricultural economy was built. During the Civil War, each side confidently preached in support of its own cause using Bible verses and Evangelical arguments, which exposed a deep theological conflict that had been brewing for decades and would continue long after Lee's surrender at Appomattox.

The United Society of Believers in Christ's Second Appearing, more commonly known as the Shakers, are a millenarian restorationist Christian sect founded c. 1747 in England and then organized in the United States in the 1780s. They were initially known as "Shaking Quakers" because of their ecstatic behavior during worship services.

Espousing egalitarian ideals, the Shakers practice a celibate and communal utopian lifestyle, pacifism, uniform charismatic worship, and their model of equality of the sexes, which they institutionalized in their society in the 1780s. They are also known for their simple living, architecture, technological innovation, music, and furniture. Women took on spiritual leadership roles alongside men, including founding leaders such as Jane Wardley, Ann Lee, and Lucy Wright. The Shakers emigrated from England and settled in British North America, with an initial settlement at Watervliet, New York (present-day Colonie), in 1774.