Historicity of the Bible in the context of "Evangelicalism in the United States"

The Kingdom of Israel (Biblical Hebrew: מַמְלֶכֶת יִשְׂרָאֵל, romanized: Mamleḵeṯ Yiśrāʾēl), also called the Kingdom of Samaria or the Northern Kingdom, was an Israelite kingdom that existed in the Southern Levant during the Iron Age. Its beginnings date back to the first half of the 10th century BCE. It controlled the areas of Samaria, Galilee and parts of Transjordan; the former two regions underwent a period in which a large number of new settlements were established shortly after the kingdom came into existence. It had four capital cities in succession: Shiloh, Shechem, Tirzah, and the city of Samaria. In the 9th century BCE, the House of Omri ruled it, whose political centre was the city of Samaria.

According to the Hebrew Bible, the territory of the Twelve Tribes of Israel was once amalgamated under a Kingdom of Israel and Judah, which was ruled by the House of Saul and then by the House of David. However, upon the death of Solomon, who was the son and successor of David, there was discontent over his son and successor Rehoboam, whose reign was only accepted by the Tribe of Judah and the Tribe of Benjamin. The unpopularity of Rehoboam's reign among the rest of the Israelites, who sought Jeroboam as their monarch, resulted in Jeroboam's Revolt, which led to the establishment of the Kingdom of Israel in the north (Samaria), whereas the loyalists of Judah and Benjamin kept Rehoboam as their monarch and established the Kingdom of Judah in the south (Judea), ending Israelite political unity. While the existence of Israel and Judah as two independent kingdoms is not disputed, some historians and archaeologists reject the historicity of a United Monarchy of Israel and Judah.

Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. "asked/prayed for"; Arabic: طالوت, romanized: Ṭālūt) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late eleventh century BC, according to the Bible, marked the transition of the Israelites from a scattered tribal society ruled by various judges to organized statehood.

The historicity of Saul and the United Kingdom of Israel is not universally accepted, as what is known of both comes largely from the Hebrew Bible. According to the text, he was anointed as king of the Israelites by Samuel, and reigned from Gibeah. Saul is said to have committed suicide when he fell on his sword during a battle with the Philistines at Mount Gilboa, in which three of his sons were also killed. Saul's son Ish-bosheth succeeded him to the throne, reigning for only two years before being murdered by his own military leaders. Saul's son-in-law David then became king.

David (/ˈdeɪ.vɪd/; Biblical Hebrew: דָּוִד‎, romanized: Dāwīḏ, "beloved one") was a king of ancient Israel and Judah, according to the Hebrew Bible and Old Testament.

The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase bytdwd (𐤁𐤉𐤕𐤃𐤅𐤃), which is translated as "House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the Seder Olam Rabbah, Seder Olam Zutta, and Sefer ha-Qabbalah (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged, and there is little detail about David that is concrete and undisputed. Debates persist over several controversial issues: the exact timeframe of David's reign and the geographical boundaries of his kingdom; whether the story serves as a political defense of David's dynasty against accusations of tyranny, murder and regicide; the homoerotic relationship between David and Jonathan; whether the text is a Homer-like heroic tale adopting elements from its Ancient Near East parallels; and whether elements of the text date as late as the Hasmonean period.

The Queen of Sheba, named Bilqis in Arabic and Makeda in Geʽez, is a figure first mentioned in the Hebrew Bible. In the original story, she brings a caravan of valuable gifts for Solomon, the fourth King of Israel and Judah. This account has undergone extensive elaborations in Judaism, Ethiopian Christianity, and Islam. It has consequently become the subject of one of the most widespread and fertile cycles of legends in West Asia and Northeast Africa, as well as in other regions where the Abrahamic religions have had a significant impact.

Modern historians and archaeologists identify Sheba as one of the South Arabian kingdoms, which existed in modern-day Yemen. However, because no trace of her has ever been found, the Queen of Sheba's existence is disputed among historians.

Biblical infallibility is the belief that the Bible can be relied on entirely for guidance in faith and Christian living, providing accurate and trustworthy direction for salvation and spiritual practice.

Historically, Jewish and Christian interpreters have treated the Bible as trustworthy, though trust did not necessarily imply historical or scientific accuracy. The concept of biblical infallibility gained prominence in 19th- and early 20th-century Protestantism as a fundamentalist reaction against modernist trends in mainstream Christianity. In parallel, the Catholic Church developed the idea of papal infallibility, while evangelical churches emphasized the infallibility of Scripture. Both movements combined theological claims with ideological resistance to perceived erosion of traditional authority, reflecting a broader crisis in Western religious authority.

Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misunderstood or rejected certain doctrines, especially biblical inerrancy, which they considered the fundamentals of the Christian faith.

Fundamentalists are almost always described as upholding beliefs in biblical infallibility and biblical inerrancy, in keeping with traditional Christian doctrines concerning biblical interpretation, the role of Jesus in the Bible, and the role of the church in society. Fundamentalists usually believe in a core of Christian beliefs, typically called the "Five Fundamentals". These arose from the Presbyterian Church issuance of "The Doctrinal Deliverance of 1910". Topics included are statements on the historical accuracy of the Bible and all of the events which are recorded in it as well as the Second Coming of Jesus Christ.

Edward Robinson (April 10, 1794 – January 27, 1863) was an American biblical scholar known for his magnum opus, Biblical Researches in Palestine, the first major work in biblical geography and biblical archaeology, which earned him the epithets "Father of Biblical Geography" and "Founder of Modern Palestinology."

He studied in the United States and Germany, centers of biblical scholarship and exploration of the Bible as history. He translated scriptural works from classical languages as well as German translations. His Greek and English Lexicon of the New Testament (1836; last revision, 1850) became a standard authority in the United States and was reprinted several times in Great Britain.