Geʽez in the context of "Queen of Sheba"

An abugida (/ˌɑːbuːˈɡiːdə, ˌæb-/ ; from Geʽez: አቡጊዳ, 'äbugīda)—sometimes also called an alphasyllabary, neosyllabary, or pseudo-alphabet—is a segmental writing system in which consonant–vowel sequences are written as units; each unit is based on a consonant letter, and vowel notation is secondary, like a diacritical mark. This contrasts with a full alphabet, in which vowels have status equal to consonants, and with an abjad, in which vowel marking is absent, partial, or optional. In less formal contexts, all three types of script may be termed "alphabets". The terms also contrast them with a syllabary, in which a single symbol denotes the combination of a consonant and a vowel.

Related concepts were introduced independently in 1948 by James Germain Février (using the term néosyllabisme) and David Diringer (using the term semisyllabary), and in 1959 by Fred Householder (introducing the term pseudo-alphabet). The Ethiopic term "abugida" was chosen as a designation for the concept in 1990 by Peter T. Daniels. Faber suggested "segmentally coded syllabically linear phonographic script"; William O. Bright used the term alphasyllabary; and Gnanadesikan and Rimzhim, Katz, & Fowler suggested aksara or āksharik.

The Ezana Stone is an ancient stele still standing in modern-day Axum in Ethiopia, the centre of the ancient Kingdom of Aksum. This stone monument, that probably dates from the 4th century of the Christian era, documents the conversion of King Ezana to Christianity and his conquest of various neighbouring areas, including Meroë.

From AD 330 to 356, King Ezana ruled the ancient Kingdom of Aksum centred in the Horn of Africa. He fought against the Nubians, and commemorated his victories on stone tablets in praise of God. These liturgical epigraphs were written in various ancient languages, including the Ethiopian Semitic Geʽez, the South Arabian Sabaic, and Greek. The king's engravings in stone provided a trilingual monument in different languages, similar to the Rosetta Stone.

Geʽez (/ˈɡiːɛz/ GEE-ez; Ge'ez: ግዕዝ, romanized: Gəʽəz, IPA: [ˈɡɨʕɨz] ) is an abugida used to write several Afro-Asiatic and Nilo-Saharan languages of Ethiopia and Eritrea. It originated as an abjad (consonantal alphabet) and was first used to write the Geʽez language, now the liturgical language of the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church, the Eritrean Catholic Church, the Ethiopian Catholic Church, and Haymanot Judaism of the Beta Israel Jewish community in Ethiopia. In the languages Amharic and Tigrinya, the script is often called fidäl (ፊደል), meaning "script" or "letter". Under the Unicode Standard and ISO 15924, it is defined as Ge'ez text.

The Geʽez script has been adapted to write other languages, mostly Ethiopian and Eritrean Semitic, particularly Amharic in Ethiopia, and Tigrinya in both Eritrea and Ethiopia. It has also been used to write Sebat Bet and other Gurage languages and at least 20 other languages of Ethiopia. In Eritrea it has traditionally been used for Tigre and just recently for Bilen. The Geʽez script has also recently been used to write Anuak, and used in limited extent to write some other Nilo-Saharan Nilotic languages, including Majang languages. It was also used in the past to write some Omotic languages, including Wolaytta, Bench, Hamer, and Kafa.For the representation of sounds, this article uses a system that is common (though not universal) among linguists who work on Ethiopian Semitic languages. This differs somewhat from the conventions of the International Phonetic Alphabet. See the articles on the individual languages for information on the pronunciation.

Ethiopian literature dates from Ancient Ethiopian literature (around 300 AD) up until modern Ethiopian literature. Ancient Ethiopian literature starts with Axumite texts written in the Geʽez language using the Geʽez script, indigenous to both Ethiopia and Eritrea.

The Kebra Nagast (Ge'ez: ክብረ ነገሥት, kəbrä nägäśt), or The Glory of the Kings, is a 14th-century national epic of Ethiopia, written in Geʽez. In its existing form, the text is at least 700 years old and purports to trace the origins of the Solomonic dynasty, a line of Ethiopian Orthodox Christian monarchs who ruled the country until 1974, to the biblical king, Solomon and the Queen of Sheba.

Modern scholarship considers it not to have any historical basis and that its stories were created to legitimize the dynasty's seizure of power in Ethiopia in the 13th century. Nevertheless, many Ethiopian Christians continue to believe it is a historically reliable work.

Herem (Hebrew: חֵרֶם ḥērem) is the highest ecclesiastical censure in the Jewish community. It is the total exclusion of a person from the Jewish community. It is a form of shunning and is similar to vitandus "excommunication" in the Catholic Church. Cognate terms in other Semitic languages include the Arabic terms ḥarām "forbidden, taboo, off-limits, or immoral" and haram "set apart, sanctuary", and the Geʽez word ʿirm "accursed".

The Ethiopian calendar (Amharic: ዐውደ ወር; Ge'ez: ዐውደ ወርኅ; Tigrinya: ዓዉደ ኣዋርሕ), or Geʽez calendar (Geʽez: ዐውደ ወርኅ; Tigrinya: ዓዉደ ኣዋርሕ, Amharic: የኢትዮጲያ ዘመን አቆጣጠር) is the official state civil calendar of Ethiopia and serves as an unofficial customary cultural calendar in Eritrea, and among Ethiopians and Eritreans in the diaspora. It is also an ecclesiastical calendar for Ethiopian Christians and Eritrean Christians belonging to the Orthodox Tewahedo Churches (Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church), Eastern Catholic Churches (Eritrean Catholic Church and Ethiopian Catholic Church), and Protestant Christian P'ent'ay (Ethiopian-Eritrean Evangelical) Churches. The Ethiopian calendar is a solar calendar that has much in common with the Coptic calendar of the Coptic Orthodox Church of Alexandria and Coptic Catholic Church, but like the Julian calendar, it adds a leap day every four years without exception, and begins the year on 11 or 12th of September in the Gregorian calendar (from 1900 to 2099). Its epoch (first day of first year) equates to 29 August 8 AD. The neighbouring Coptic calendar is very similar to the Ethiopian calendar, except that it has a different epoch (29 August, 284 AD) and different names for the days of the week and months of the year.

The Ethiopian calendar has twelve months, all thirty days long, and five or six epagomenal days, which form a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Geʽez. A sixth epagomenal day is added every four years, without exception, on 29 August of the Julian calendar, six months before the corresponding Julian leap day. Thus, the first day of the Ethiopian calendar year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually 11 September (Gregorian). It falls on 12 September in years before the Gregorian leap year, however.

Ethio-Semitic (also Ethiopian Semitic, Ethiosemitic, Ethiopic or Abyssinian) is a family of languages spoken in Ethiopia, Eritrea and Sudan. They form the western branch of the South Semitic languages, itself a sub-branch of Semitic, part of the Afroasiatic language family.

With 57,500,000 total speakers as of 2019, including around 25,100,000 second language speakers, Amharic is the most widely spoken of the group, the most widely spoken language of Ethiopia and second-most widely spoken Semitic language in the world after Arabic. Tigrinya has 7 million speakers and is the most widely spoken language in Eritrea. Tigre is the second-most spoken language in Eritrea, and has also a small population of speakers in Sudan. The Geʽez language has a literary history in its own Geʽez script going back to the first century AD. It is no longer spoken but remains the liturgical language of the Ethiopian and Eritrean Orthodox Tewahedo Churches, as well as their respective Eastern Catholic counterparts.

The Alexandrian rites are a collection of ritual families and uses of Christian liturgy employed by three Oriental Orthodox churches (the Coptic Orthodox Church, the Eritrean Orthodox Tewahedo Church, and the Ethiopian Orthodox Tewahedo Church), and by three Eastern Catholic Churches (the Coptic Catholic Church, the Eritrean Catholic Church, and the Ethiopian Catholic Church).

The Alexandrian rite's Divine Liturgy contains elements from the liturgies of Saints Mark the Evangelist (who is traditionally regarded as the first bishop of Alexandria), Basil the Great, Cyril of Alexandria, and Gregory of Nazianzus. The Alexandrian rites are sub-grouped into two rites: the Coptic Rite and the Ge'ez Rite.