Eastern Catholic Churches in the context of "Alexandrian Rite"

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Eastern Catholic Churches in the context of Catholic Church

The Catholic Church (Latin: Ecclesia Catholica), also known as the Roman Catholic Church, is the largest Christian church, with 1.27 to 1.41 billion baptized Catholics worldwide as of 2025. It is among the world's oldest and largest international institutions and has played a prominent role in the history and development of Western civilization. The Church consists of 24 sui iuris (autonomous) churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies around the world, each overseen by one or more bishops. The pope, who is the bishop of Rome, is the chief pastor of the church.

The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the one, holy, catholic and apostolic church founded by Jesus Christ in his Great Commission, that its bishops are the successors of Christ's apostles, and that the pope is the successor of Saint Peter, upon whom primacy was conferred by Jesus Christ. It maintains that it practises the original Christian faith taught by the apostles, preserving the faith infallibly through scripture and sacred tradition as authentically interpreted through the magisterium or teaching office of the church. The Roman Rite and others of the Latin Church, the Eastern Catholic liturgies, and communities and societies such as mendicant orders, enclosed monastic orders, third orders and voluntary charitable lay associations reflect a variety of theological and spiritual emphases in the church.

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Eastern Catholic Churches in the context of Vatican City

Vatican City, officially the Vatican City State (Italian: Stato della Città del Vaticano; Latin: Status Civitatis Vaticanae), often shortened as the Vatican, is a landlocked sovereign city-state. Ruled by the pope, it is an enclave within Rome and serves as the administrative centre of the Catholic Church. Vatican City is governed by the See of Rome, commonly known as the Holy See, itself a sovereign entity under international law, which maintains its temporal power, governance, diplomacy, and spiritual independence. Vatican is also used as a metonym for the Holy See, which is the central governing body of the Catholic Church and Vatican City, comprising the pope and the Roman Curia. The independent state of Vatican City came into existence in 1929 via the Lateran Treaty between the Holy See and the Kingdom of Italy, which spoke of it as a new creation, not as a vestige of the much larger Papal States (756–1870), which had previously encompassed much of Central Italy.

With an area of 48.99 hectares (121 acres) and a population of about 882 in 2024, it is the smallest sovereign state in the world both by area and by population. It is among the least populated capitals in the world. As governed by the Holy See, Vatican City State is an ecclesiastical or sacerdotal-monarchical state ruled by the pope, who is the bishop of Rome and head of the Catholic Church; the highest state functionaries are all Catholic clergy of various origins. The Holy See dates to early Christianity and is the principal episcopal see of the Catholic Church, which in 2018 had about 1.329 billion baptized Catholics in the world, in the Latin Church and 23 Eastern Catholic Churches. After the Avignon Papacy (1309–1377) the popes have mainly resided at the Apostolic Palace within what is now Vatican City, although at times residing instead in the Quirinal Palace in Rome or elsewhere.

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Eastern Catholic Churches in the context of Christ Pantocrator (Sinai)

Christ Pantocrator of Saint Catherine's Monastery is one of the oldest Byzantine religious icons, dating from the 6th century AD. The earliest known surviving depiction of Jesus Christ as Pantocrator (literally ruler of all), it is regarded by historians and scholars among the most important and recognizable works in the study of Byzantine art as well as Eastern Orthodox and Eastern Catholic Christianity.

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Eastern Catholic Churches in the context of Holy Synod

In several of the autocephalous Eastern Orthodox Churches and Eastern Catholic Churches, the patriarch or head bishop is elected by a group of bishops called the Holy Synod. For instance, the Holy Synod is a ruling body of the Georgian Orthodox Church.

In Oriental Orthodoxy the Holy Synod is the highest authority in the church and it formulates the rules and regulations regarding matters of church organization, faith, and order of service.

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Eastern Catholic Churches in the context of One, holy, catholic and apostolic

The Four Marks of the Church, also known as the Attributes of the Church, describes four distinctive adjectives of traditional Christian ecclesiology as expressed in the Nicene Creed completed at the First Council of Constantinople in AD 381: "[We believe] in one, holy, catholic, and apostolic Church."

This ecumenical creed is today recited in the liturgies of the Eastern Orthodox Church, the Catholic Church (both Latin and Eastern Rites), the Oriental Orthodox Churches, the Assyrian Church of the East, the Moravian Church, the Lutheran Churches, the Methodist Churches, the Presbyterian Churches, the Anglican Communion, and by members of the Reformed Churches, although they interpret it in very different ways, and some Protestants alter the word "Catholic" in the creed, replacing it with the word "Christian".

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Eastern Catholic Churches in the context of Sacrament

A sacrament is a Christian rite which is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Moravian, Reformed (Continental Reformed, Presbyterian, and Congregationalist traditions), Anglican, Methodist and Baptist, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.

The Catholic Church, Hussite Church and the Old Catholic Church recognize seven sacraments: Baptism, Penance (Reconciliation or Confession), Eucharist (or Holy Communion), Confirmation, Marriage (Matrimony), Holy Orders, and Anointing of the Sick (Extreme Unction). The Eastern Churches, such as the Eastern Orthodox Church and Oriental Orthodox Church as well as the Eastern Catholic Churches, recognize these as the seven major sacraments, but also apply the words sacred mysteries corresponding to Greek word, μυστήριον (mysterion), and also to rites that in the Western tradition are called sacramentals and to other realities, such as the Church itself. Many Protestant denominations, such as those within the Reformed tradition, preach just two sacraments instituted by Christ: the Eucharist (or Holy Communion) and Baptism. The Lutheran sacraments include these two, often adding Confession (and Absolution) as a third sacrament. Anglican and Methodist teaching is that "there are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism and the Supper of the Lord", and that "those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel."

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Eastern Catholic Churches in the context of Divine Liturgy

Divine Liturgy (Koine Greek: Θεία Λειτουργία, romanized: Theía Leitourgía, pronounced [ˈθi.a li.turˈʝi.a]) or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service.

The Eastern Orthodox Churches, Eastern Catholic Churches and Eastern Lutheran Churches believe the Divine Liturgy transcends both time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians. The first part, termed the "Liturgy of the Catechumens", includes the reading of scriptures like those in a synagogue, and in some places, also a sermon/homily. The second half, the "Liturgy of the Faithful", is based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christians (and many other branches of Christianity) believe that the Eucharist is the central part of the service in which they participate, as they believe the bread and wine truly become the real Body and Blood of Christ, and that by partaking of it they jointly become the Body of Christ (that is, the Church). Each liturgy has its differences from others, but most are very similar to each other with adaptations based on tradition, purpose, culture and theology.

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Eastern Catholic Churches in the context of Synaxis

A synaxis (Greek: σύναξις "gathering"; Slavonic: собор, sobor) is a liturgical assembly in Eastern Christianity (the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite).

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Eastern Catholic Churches in the context of Latin Church

The Latin Church (Latin: Ecclesia Latina) is the largest autonomous (sui iuris) particular church within the Catholic Church, whose members constitute the vast majority of the 1.3 billion Catholics. The Latin Church is one of 24 sui iuris churches in full communion with the pope; the other 23 are collectively referred to as the Eastern Catholic Churches, and they have approximately 18 million members combined.

The Latin Church is directly headed by the pope in his role as the bishop of Rome, whose cathedra as a bishop is located in the Archbasilica of Saint John Lateran in Rome, Italy. The Latin Church both developed within and strongly influenced Western culture; as such, it is sometimes called the Western Church (Latin: Ecclesia Occidentalis), which is reflected in one of the pope's traditional titles in some eras and contexts, the Patriarch of the West. It is also known as the Roman Church (Latin: Ecclesia Romana), the Latin Catholic Church, and in some contexts as the Roman Catholic Church (though this name can also refer to the Catholic Church as a whole).

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