Particular church in the context of "Eastern Catholic Churches"

⭐ In the context of Eastern Catholic Churches, a defining characteristic differentiating them from the Latin Church is their historical connection to which broader Christian traditions?

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⭐ Core Definition: Particular church

A particular church (Latin: ecclesia particularis) is an ecclesiastical community of followers headed by a bishop (or equivalent), as defined by Catholic canon law and ecclesiology. A liturgical rite, a collection of liturgies descending from shared historic or regional context, depends on the particular church the bishop (or equivalent) belongs to. Thus the term "particular church" refers to an institution, and "liturgical rite" to its ritual practices.

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👉 Particular church in the context of Eastern Catholic Churches

The Eastern Catholic Churches or Oriental Catholic Churches, also known as the Eastern-Rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches, are 23 Eastern Christian autonomous (sui iuris) particular churches of the Catholic Church in full communion with the pope in Rome. Although they are distinct theologically, liturgically, and historically from the Latin Church, they are all in full communion with it and with each other. Eastern Catholics are a minority within the Catholic Church; of the 1.3 billion Catholics in communion with the pope, approximately 18 million are members of the Eastern churches. The largest numbers of Eastern Catholics are found in Eastern Europe, Eastern Africa, the Middle East, and India. As of 2022, the Syro-Malabar Church is the largest Eastern Catholic Church, followed by the Ukrainian Greek Catholic Church.

With the exception of the Maronite Church, the Eastern Catholic Churches are groups that, at different points in the past, used to belong to the Eastern Orthodox Church, the Oriental Orthodox churches, or the Church of the East; these churches underwent various schisms through history. Eastern Catholic Churches that were formerly part of other communions have been points of controversy in ecumenical relations with the Eastern Orthodox and other non-Catholic churches. The five historic liturgical traditions of Eastern Christianity, namely the Alexandrian Rite, the Armenian Rite, the Byzantine Rite, the East Syriac Rite, and the West Syriac Rite, are all represented within Eastern Catholic liturgy. On occasion, this leads to a conflation of the liturgical word "rite" and the institutional word "church". Some Eastern Catholic jurisdictions admit members of churches not in communion with Rome to the Eucharist and the other sacraments.

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Particular church in the context of Latin Church

The Latin Church (Latin: Ecclesia Latina) is the largest autonomous (sui iuris) particular church within the Catholic Church, whose members constitute the vast majority of the 1.3 billion Catholics. The Latin Church is one of 24 sui iuris churches in full communion with the pope; the other 23 are collectively referred to as the Eastern Catholic Churches, and they have approximately 18 million members combined.

The Latin Church is directly headed by the pope in his role as the bishop of Rome, whose cathedra as a bishop is located in the Archbasilica of Saint John Lateran in Rome, Italy. The Latin Church both developed within and strongly influenced Western culture; as such, it is sometimes called the Western Church (Latin: Ecclesia Occidentalis), which is reflected in one of the pope's traditional titles in some eras and contexts, the Patriarch of the West. It is also known as the Roman Church (Latin: Ecclesia Romana), the Latin Catholic Church, and in some contexts as the Roman Catholic Church (though this name can also refer to the Catholic Church as a whole).

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Particular church in the context of Roman Rite

The Roman Rite (Latin: Rītus Rōmānus) is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church. The Roman Rite governs rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which sacraments and blessings are performed.

The Roman Rite developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has gradually been adopted almost everywhere in the Latin Church. In medieval times there were numerous local variants, even if all of them did not amount to distinct rites, yet uniformity increased as a result of the invention of printing and in obedience to the decrees of the Council of Trent of 1545–1563 (see Quo primum). Several Latin liturgical rites which had survived into the 20th century were abandoned after the Second Vatican Council. The Roman Rite is now the most widespread liturgical rite not only in the Catholic Church but in Christianity as a whole.

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Particular church in the context of Latin liturgical rites

Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated and further by Western Rite Orthodoxy and Independent and Old Catholicism. Its language is now known as Ecclesiastical Latin. The most used rite is the Roman Rite.

The Latin rites were for many centuries no less numerous than the modern Eastern Catholic liturgical rites. The number of Latin rites and uses is now much reduced. In the aftermath of the Council of Trent, in 1568 and 1570 Pope Pius V suppressed the breviaries and missals that could not be shown to have an antiquity of at least two centuries in favor of the Roman Missal and Roman Breviary. Many local rites that remained legitimate even after this decree were abandoned voluntarily, especially in the 19th century, in favor of the Tridentine Mass and other Roman Rite rituals. In the second half of the 20th century, most of the religious orders that had a distinct liturgical rite chose to adopt in its place the Roman Rite as revised in accordance with the decrees of the Second Vatican Council (see Mass of Paul VI). A few such liturgical rites persist today for the celebration of Mass, since 1965–1970 in revised forms, but the distinct liturgical rites for celebrating the other sacraments have been almost completely abandoned.

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Particular church in the context of Prelates

A prelate (/ˈprɛlət/) is a high-ranking member of the Christian clergy who is an ordinary or who ranks in precedence with ordinaries. The word derives from the Latin praelatus, the past participle of praeferre, which means 'carry before', 'be set above or over' or 'prefer'; hence, a prelate is one set over others.

The archetypal prelate is a bishop, whose prelature is his particular church. All other prelates, including the regular prelates such as abbots and major superiors, are based upon this original model of prelacy.

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Particular church in the context of Catholic priest

The priesthood is the office of the ministers of religion, who have been commissioned ("ordained") with the holy orders of the Catholic Church. Technically, bishops are a priestly order as well; however, in common English usage priest refers only to presbyters and pastors (parish priests). The church's doctrine also sometimes refers to all baptised members (inclusive of the laity) as the "common priesthood", which can be confused with the ministerial priesthood of the ordained clergy.

The church has different rules for priests in the Latin Church–the largest Catholic particular church–and in the 23 Eastern Catholic Churches. Notably, priests in the Latin Church must take a vow of celibacy, whereas most Eastern Catholic Churches permit married men to be ordained. Deacons are male and usually belong to the diocesan clergy, but, unlike almost all Latin Church (Western Catholic) priests and all bishops from Eastern or Western Catholicism, they may marry as laymen before their ordination as clergy. The priesthood is a vocation for men; a similar but distinct vocation for women is the sisterhood. The Catholic Church teaches that when a man participates in priesthood after the Sacrament of Holy Orders, he acts in persona Christi Capitis, representing the person of Christ.

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