Biblical judges in the context of "Saul"

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⭐ Core Definition: Biblical judges

The judges (sing. Hebrew: שופט, romanizedšōp̄ēṭ, pl. שופטים šōp̄əṭīm) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established.

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👉 Biblical judges in the context of Saul

Saul (/sɔːl/; Hebrew: שָׁאוּל, Šāʾūl; Greek: Σαούλ, Saoúl; transl. "asked/prayed for"; Arabic: طالوت, romanizedṬālūt) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late eleventh century BC, according to the Bible, marked the transition of the Israelites from a scattered tribal society ruled by various judges to organized statehood.

The historicity of Saul and the United Kingdom of Israel is not universally accepted, as what is known of both comes largely from the Hebrew Bible. According to the text, he was anointed as king of the Israelites by Samuel, and reigned from Gibeah. Saul is said to have committed suicide when he fell on his sword during a battle with the Philistines at Mount Gilboa, in which three of his sons were also killed. Saul's son Ish-bosheth succeeded him to the throne, reigning for only two years before being murdered by his own military leaders. Saul's son-in-law David then became king.

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Biblical judges in the context of Samuel (Bible)

Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Jewish Bible/ Old Testament, Samuel is mentioned in Jewish rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran (although the text does not mention him by name). He is also treated in the fifth through seventh books of Antiquities of the Jews, written by the Jewish scholar Josephus in the first century. He is first called "the Seer" in 1 Samuel 9:9.

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Biblical judges in the context of Abimelech (Judges)

Abimelech (/əˈbɪməˌlɛk/; אֲבִימֶלֶךְ Ǎḇīmeleḵ) or Abimelek was the king of Shechem and the tribal territory of Manasseh, and a son of biblical judge Gideon. His name can best be interpreted as "my father is king", claiming the inherited right to rule. He is introduced in Judges 8:31 as the son of Gideon and his Shechemite concubine, and the biblical account of his reign is described in chapter nine of the Book of Judges. According to the Bible, he was an unprincipled and ambitious ruler who often engaged in wars against his own subjects.

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Biblical judges in the context of Eli (biblical figure)

Eli (Hebrew: עֵלִי, Modern: ʿElī, Tiberian: ʿĒlī, lit.'ascent' or 'above'; Ancient Greek: Ἠλί, romanizedĒli; Latin: Heli, fl. c. 11th century BC) was, according to the Book of Samuel, a priest and a judge of the Israelites in the city of Shiloh, ancient Israel. When Hannah came to Shiloh to pray for a son, Eli initially accused her of drunkenness, but when she protested her innocence, Eli wished her well. Hannah's eventual child, Samuel, was raised by Eli in the tabernacle. When Eli failed to rein in the abusive behavior of his own sons, God promised to punish his family, which resulted in the death of Eli's sons at the Battle of Aphek where the Ark of the Covenant was also captured. When Eli heard the news of the captured Ark, he fell from his seat, broke his neck, and died. Later biblical passages mention the fortunes of several of Eli's descendants.

Eli occupies a prominent place in Samaritan religious tradition, as the Samaritans attribute the schism between their community and the Jews to Eli's establishment of a rival shrine at Shiloh, challenging what they regard as the original Israelite sacred site, Mount Gerizim.

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Biblical judges in the context of Judges 9

Judges 9 is the ninth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Gideon's son, Abimelech, belonging to a section comprising Judges 6 to 9 and a bigger section of Judges 6:1 to 16:31.

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Biblical judges in the context of Samuel (name)

Samuel (Hebrew: שְׁמוּאֵל Šəmūʾēl, Tiberian: Šămūʾēl) is a male name and a surname of Hebrew origin. It means "name of God", deriving from the Hebrew Shem (שֵׁם) (which means "name") + ʾĒl (which means "God" or "deity"). However, from the explanation given in 1 Samuel 1:20, the name could alternatively come from a contraction of the Hebrew שְׁאִלְתִּיו מֵאֵל (Modern: Šəʾīltīv mēʾĒl, Tiberian: Šĭʾīltīw mēʾĒl), meaning "I have asked/borrowed him from God". This is the verse in which the Prophet Samuel's mother Hannah names her son, after praying that she would be able to give birth. Her prayers having been answered, she dedicates the child to God as a Nazirite. Samuel was the last of the ruling judges in the Old Testament. He anointed Saul to be the first King of Israel and later anointed David.

As a Christian name, Samuel came into common use after the Protestant Reformation. Famous bearers include the American inventor Samuel F. B. Morse (1791–1872), the Irish writer Samuel Beckett (1906–89) and the American author Samuel Clemens (1835–1910), who wrote under the pen name Mark Twain.

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