Backsliding in the context of "Church service"

⭐ In the context of church services, particularly within Methodist and Baptist traditions, what is one purpose of incorporating evangelistic components into worship?

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⭐ Core Definition: Backsliding

Backsliding, also known as falling away or described as "committing apostasy", is a term used within Christianity to describe a process by which an individual who has converted to Christianity reverts to pre-conversion habits and/or lapses or falls into sin, when a person turns from God to pursue their own desire. To revert to sin or wrongdoing, especially in religious practice, someone lapses into previous undesirable patterns of behavior. To be faithful, thus to believe backsliding is a reversion, in principle upholds the Apostle Paul’s condition in salvation: "If you declare with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved." (Romans 10:9)

In Christianity, within the Roman Catholic Church as well as those denominations which teach Arminianism (such as the Methodist churches), backsliding is a state which any free-willed believer is capable of adopting. This belief is rejected by Reformed Christians endorsing the perseverance of the saints doctrine. In these denominations, it is taught that the backslidden individual is in danger of eventually going to Hell if he does not repent (see Conditional security). Historically, backsliding was considered a trait of the Biblical Israel which would turn from the Abrahamic God to follow idols. In the New Testament church (see Acts of the Apostles and Christianity in the 1st century), the story of the Prodigal Son has become a representation of a backslider who repented.

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👉 Backsliding in the context of Church service

A church service (or a worship service) is a formalized period of Christian communal worship, often held in a church building. Most Christian denominations hold church services on the Lord's Day (offering Sunday morning and Sunday evening services); a number of traditions have mid-week services, while some traditions worship on a Saturday. In some Christian denominations, church services are held daily, with these including those in which the seven canonical hours are prayed, as well as the offering of the Mass, among other forms of worship. In addition to this, many Christians attend services on holy days such as Christmas, Ash Wednesday, Good Friday, Ascension Thursday, among others depending on the Christian denomination.

The church service is the gathering together of Christians to be taught the "Word of God" (the Christian Bible) and encouraged in their faith. Technically, the church in "church service" refers to the gathering of the faithful rather than to the physical place in which it takes place. In most Christian traditions services are presided over by clergy wherever possible, but some traditions utilize lay preachers. Styles of service vary greatly, from the Catholic, Lutheran, Eastern Orthodox, Oriental Orthodox, Reformed (Continental Reformed, Presbyterian and Congregationalist) and Anglican traditions of liturgical worship to informal worship characterized by certain free church traditions, common among Methodists and Baptists, that often combine worship with teaching for the believers, which may also have an evangelistic component appealing to backsliders and the non-Christians in the congregation (cf. altar call). Quakers and some other groups have no formal outline to their services, but allow the worship to develop as the participants present feel moved.

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Backsliding in the context of Church attendance

Church attendance is a central religious practice for many Christians; some Christian denominations require church attendance on the Lord's Day (Sunday).

In addition to being based upon the spirit of the Ten Commandments ("Remember the Sabbath day, to keep it holy"), the importance of church attendance in Christian theology is delineated in Hebrews 10:25, which implores the believers: "Let us not neglect our church meetings, as some people do, but encourage and warn each other, especially now that the day of his coming back again is drawing near." Certain early Christian saints emphasized the necessity of church attendance for the continuance of the faith, such as John Climacus, who declared that "a sure sign of the deadening of the soul is the avoidance of church services." The Lutheran theologian Balthasar Münter [da] stated that church attendance is the "foundation for the Christian life" as "the Christian Bible and the sacraments provide the framework for the faith"; he also states that it is important for believers because it aids in the prevention of backsliding, as well as offers "the company of other believers". The Catholic Church teaches that on Sundays and other holy days of obligation, the faithful are required to attend Mass. The Westminster Confession of Faith held by many Reformed Churches teaches first-day (Sunday) Sabbatarianism and the duty of church attendance on this day. Similarly, Methodist Church also requires attending "the public worship of God".

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Backsliding in the context of Holiness movement

The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent influenced other traditions, such as Quakerism, Anabaptism, and Restorationism. Churches aligned with the holiness movement teach that the life of a born again Christian should be free of sin. The movement is historically distinguished by its emphasis on the doctrine of a second work of grace, which is called entire sanctification or Christian perfection. The word Holiness refers specifically to this belief in entire sanctification as an instantaneous, definite second work of grace, in which original sin is cleansed, the heart is made perfect in love, and the believer is empowered to serve God. For the Holiness movement, "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." A number of Christian denominations, parachurch organizations, and movements emphasize those Holiness beliefs as central doctrine.

In addition to the regular holding of church services in the morning and evening of the Lord's Day, and usually having a midweek Wednesday church service, within parts of denominations or entire denominations aligned with the holiness movement, camp meetings and tent revivals are organized throughout the year—especially in the summertime. These are aimed at preaching the New Birth (first work of grace) and entire sanctification (second work of grace), along with calling backsliders to repentance. Churches in the holiness tradition emphasize a sober lifestyle, especially with regard to clean speech, modesty, and teetotalism.

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LINKED FROM (PARENTS)
← Church service ← Church attendance ← Holiness movement
LINKS TO (CHILDREN)
Prodigal Son → Swineherd → Hans Sebald Beham → Apostasy in Christianity → Converted to Christianity → Born again (Christianity) → Sin → Apostle Paul → Roman Catholic Church → Christian denominations → Arminianism → Methodist → Free will → Calvinism → Perseverance of the saints → Hell in Christianity → Repentance in Christianity → Conditional security → History of ancient Israel and Judah → Abrahamic God → Idolatry → New Testament → Acts of the Apostles → Christianity in the 1st century →