Persians in the context of Persianised


Persians in the context of Persianised

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⭐ Core Definition: Persians

Persians, or the Persian people, are an Iranian ethnic group from West Asia. They are indigenous to the Iranian plateau and comprise the majority of the population of Iran. They have a common cultural system and are native speakers of the Persian language. In the Western world, "Persian" was largely understood as a demonym for all Iranians rather than as an ethnonym for the Persian people, but this understanding shifted in the 20th century.

The Persians were originally an ancient Iranian people who had migrated to Persis (also called "Persia proper" and corresponding with Iran's Fars Province) by the 9th century BCE. Together with their compatriots, they established and ruled some of the world's most powerful empires, which are well-recognized for their massive cultural, political, and social influence in the ancient Near East and beyond. The Persian people have contributed greatly to art and science, and Persian literature is one of the world's most prominent literary traditions both inside and outside of Iran. The regional prestige of their civilization was the basis for the development of many noteworthy Persianate societies, especially among the Turkic peoples, throughout Central Asia and South Asia.

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Persians in the context of Bulgaria

Bulgaria, officially the Republic of Bulgaria, is a country in Southeast Europe. It is situated on the eastern portion of the Balkans directly south of the Danube river and west of the Black Sea. Bulgaria is bordered by Greece and Turkey to the south, Serbia and North Macedonia to the west, and Romania to the north. It covers a territory of 110,994 square kilometres (42,855 sq mi) and is the tenth largest within the European Union and the sixteenth-largest country in Europe by area. Sofia is the nation's capital and largest city; other major cities include Burgas, Plovdiv, and Varna.

One of the earliest societies in the lands of modern-day Bulgaria was the Karanovo culture (6,500 BC). In the 6th to 3rd century BC, the region was a battleground for ancient Thracians, Persians, Celts, and Macedonians; stability came when the Roman Empire conquered the region in AD 45. After the Roman state splintered, tribal invasions in the region resumed. Around the 6th century, these territories were settled by the early Slavs. The Bulgars, led by Asparuh, attacked from the lands of Old Great Bulgaria and permanently invaded the Balkans in the late 7th century. They established the First Bulgarian Empire, victoriously recognised by treaty in 681 AD by the Byzantine Empire. It dominated most of the Balkans and significantly influenced Slavic cultures by developing the Cyrillic script. Under the rule of the Krum's dynasty, the country rose to the status of a mighty empire and great power. The First Bulgarian Empire lasted until the early 11th century, when Byzantine emperor Basil II conquered and dismantled it. A successful Bulgarian revolt in 1185 established a Second Bulgarian Empire, which reached its apex under Ivan Asen II (1218–1241). After numerous exhausting wars and feudal strife, the empire disintegrated and in 1396 fell under Ottoman rule for nearly five centuries.

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Persians in the context of Ancient Iran

The History of Iran (also known as Persia) is intertwined with Greater Iran, which is a region encompassing all of the areas that have witnessed significant settlement or influence by the Iranian peoples and the Iranian languages – chiefly the Persians and the Persian language. Central to this region is the Iranian plateau, now largely covered by modern Iran. The most pronounced impact of Iranian history can be seen stretching from Anatolia in the west to the Indus Valley in the east, including the Levant, Mesopotamia, the Caucasus, and parts of Central Asia. It also overlaps or mingles with the histories of many other major civilizations, such as India, China, Greece, Rome, and Egypt.

Iran is home to one of the world's oldest continuous major civilizations, with historical and urban settlements dating back to the 5th millennium BC. The Iranian plateau's western regions integrated into the rest of the ancient Near East with the Elamites (in Ilam and Khuzestan), the Kassites (in Kuhdesht), the Gutians (in Luristan), and later with other peoples like the Urartians (in Oshnavieh and Sardasht) near Lake Urmia and the Mannaeans (in Piranshahr, Saqqez and Bukan) in Kurdistan. German philosopher Georg Wilhelm Friedrich Hegel called the Persians the "first Historical People" in his Lectures on the Philosophy of World History. The sustained Iranian empire is understood to have begun with the rise of the Medes during the Iron Age, when Iran was unified as a nation under the Median kingdom in the 7th century BC. By 550 BC, the Medes were sidelined by the conquests of Cyrus the Great, who brought the Persians to power with the establishment of the Achaemenid Empire. Cyrus' ensuing campaigns enabled the Persian realm's expansion across most of West Asia and much of Central Asia, and his successors would eventually conquer parts of Southeast Europe and North Africa to preside over the largest empire the world had yet seen. In the 4th century BC, the Achaemenid Empire was conquered by the Macedonian Empire of Alexander the Great, whose death led to the establishment of the Seleucid Empire over the bulk of former Achaemenid territory. In the following century, Greek rule of the Iranian plateau came to an end with the rise of the Parthian Empire, which also conquered large parts of the Seleucids' Anatolian, Mesopotamian, and Central Asian holdings. While the Parthians were succeeded by the Sasanian Empire in the 2nd century, Iran remained a leading power for the next millennium, although the majority of this period was marked by the Roman–Persian Wars.

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Persians in the context of Median kingdom

Media (Old Persian: 𐎶𐎠𐎭 Māda; Greek: Μηδία Mēdía; Akkadian: Mādāya) was a political entity centered in Ecbatana that existed from the 7th century BCE until the mid-6th century BCE and is believed to have dominated a significant portion of the Iranian plateau, preceding the powerful Achaemenid Empire. The frequent interference of the Assyrians in the Zagros region led to the process of unifying the Median tribes. By 612 BCE, the Medes became strong enough to overthrow the declining Assyrian empire in alliance with the Babylonians. However, contemporary scholarship tends to be skeptical about the existence of a united Median kingdom or state, at least for most of the 7th century BCE.

According to classical historiography, Media emerged as one major power of the ancient Near East after the collapse of Assyria. Under Cyaxares (r. 625–585 BCE), the kingdom's borders were expanded to the east and west through the subjugation of neighboring peoples, such as the Persians and Armenians. Media's territorial expansion led to the formation of the first Iranian empire, which at its height would have exercised authority over more than two million square kilometers, stretching from the eastern banks of the Halys River in Anatolia to Central Asia. In this period, the Median empire was one of the great powers in the ancient Near East alongside Babylon, Lydia, and Egypt. During his reign, Astyages (r. 585–550 BCE) worked to strengthen and centralize the Median state, going against the will of tribal nobility, which may have contributed to the kingdom's downfall. In 550 BCE, the Median capital, Ecbatana, was conquered by the Persian king Cyrus II, marking the beginning of the Achaemenid empire.

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Persians in the context of Rumi

Jalāl al-Dīn Muḥammad Rūmī (Persian: جلال‌الدین محمّد رومی), or simply Rumi (30 September 1207 – 17 December 1273), was a Sufi mystic and poet whose followers went on to found the Mevlevi Order most famous for its whirling dervishes – a practice that he instigated. Rumi is a seminal figure in Sufism, or mystical Islam, whose thought and works loom large in both Persian literature and mystic poetry in general, with his translated works being enjoyed globally to this day.

Rumi's works are written in his mother tongue, Persian. He occasionally used the Arabic language and single Turkish and Greek words in his verse. His Masnavi (Mathnawi), composed in Konya, is considered one of the greatest poems of the Persian language. Rumi's influence has transcended national borders and ethnic divisions: Iranians, Afghans, Tajiks, Turks, Kurds, Greeks, Central Asian Muslims, as well as Muslims of the Indian subcontinent have greatly appreciated his spiritual legacy for the past seven centuries. His poetry influenced not only Persian literature, but also the literary traditions of the Ottoman Turkish, Chagatai, Pashto, Kurdish, Urdu, and Bengali languages.

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Persians in the context of European colonies

The phenomenon of colonization is one that has occurred around the globe and across time. Various ancient and medieval polities established colonies – such as the Phoenicians, Babylonians, Persians, Greeks, Romans, Han Chinese, and Arabs. The High Middle Ages saw colonising Europeans moving west, north, east and south. The medieval Crusader states in the Levant exemplify some colonial features similar to those of colonies in the ancient world.

A new phase of European colonialism began with the "Age of Discovery", led by the Portuguese, who became increasingly expansionist following the conquest of Ceuta in 1415. Portugal aimed to control navigation through the Strait of Gibraltar, to spread Christianity, to amass wealth and plunder, and to suppress predation on Portuguese populations by Barbary pirates (who operated as part of a longstanding African slave tradeat that point a minor trade, one the Portuguese would soon reverse and surpass). Around 1450 the Portuguese developed a lighter ship, the caravel based on North African fishing boats. Caravels could sail further and faster than previous vessels, were highly maneuverable, and could sail into the wind.

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Persians in the context of Road transport

Road transport or road transportation is a type of transport using roads. Transport on roads can be roughly grouped into the transportation of goods and transportation of people. In many countries licensing requirements and safety regulations ensure a separation of the two industries. Movement along roads may be by bike, automobile, bus, truck, or by animal such as horse or oxen. Standard networks of roads were adopted by Romans, Persians, Aztec, and other early empires, and may be regarded as a feature of empires. Cargo may be transported by trucking companies, while passengers may be transported via mass transit. Commonly defined features of modern roads include defined lanes and signage. Various classes of road exist, from two-lane local roads with at-grade intersections to controlled-access highways with all cross traffic grade-separated.

The nature of road transportation of goods depends on, apart from the degree of development of the local infrastructure, the distance the goods are transported by road, the weight and volume of an individual shipment, and the type of goods transported. For short distances and light small shipments, a van or pickup truck may be used. For large shipments even if less than a full truckload a truck is more appropriate. (Also see Trucking and Hauling below). In some countries cargo is transported by road in horse-drawn carriages, donkey carts or other non-motorized mode. Delivery services are sometimes considered a separate category from cargo transport. In many places, fast food is transported on roads by various types of vehicles. For inner city delivery of small packages and documents bike couriers are quite common.

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Persians in the context of Isthmus of Suez

The Isthmus of Suez is the 125-kilometre-wide (78 mi) land bridge that lies between the Mediterranean Sea and the Red Sea, east of the Suez Canal, the boundary between the continents of Africa and Asia. To the south is the Gulf of Suez, dividing mainland Egypt from the Sinai Peninsula. The area is mostly flat and barren, with a few hills and rocky outcroppings. The climate is hot and dry, with very little rainfall.

The Isthmus of Suez is located within the country of Egypt. The ancient Egyptians built a canal through the isthmus, which was later expanded and improved by the Persians, the Ptolemies, and the Romans.

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Persians in the context of Name of Iran

Historically, Iran was commonly referred to as "Persia" in the Western world. Likewise, the modern-day ethnonym "Persian" was typically used as a demonym for all Iranian nationals, regardless of whether or not they were ethnic Persians. This terminology prevailed until 1935, when, during an international gathering for Nowruz, the Iranian king Reza Shah Pahlavi officially requested that foreign delegates begin using the endonym "Iran" in formal correspondence. Subsequently, "Iran" and "Iranian" were standardized as the terms referring to the country and its citizens, respectively. Later, in 1959, Pahlavi's son Mohammad Reza Pahlavi announced that it was appropriate to use both "Persia" and "Iran" in formal correspondence. A variety of scholars from the Middle Ages, such as the Khwarazmian polymath Al-Biruni, also used terms like "Xuniras" (Avestan: Xvaniraθa-, transl. "self-made, not resting on anything else") to refer to Iran: "which is the center of the world, [...] and it is the one wherein we are, and the kings called it the Iranian realm."

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Persians in the context of Nakhchivan Autonomous Republic

The Nakhchivan Autonomous Republic (Azerbaijani: Naxçıvan Muxtar Respublikası, pronounced [nɑxtʃɯˈvɑn muxˈtɑɾ ɾesˈpublikɑsɯ]) is a landlocked exclave of the Republic of Azerbaijan. The region covers 5,502.75 km (2,124.62 sq mi) with a population of 459,600. It is bordered by Armenia to the east and north, Iran to the southwest, and Turkey to the west. It is the sole autonomous republic of Azerbaijan, governed by its own elected legislature.

The republic, especially the capital city of Nakhchivan, has a long history dating back to about 1500 BC. Nakhijevan was one the cantons of the historical Armenian province of Vaspurakan in the Kingdom of Armenia. Historically, the Persians, Armenians, Mongols, and Turks all competed for the region. The area that is now Nakhchivan became part of Safavid Iran in the 16th century. The semi-autonomous Nakhchivan Khanate was established there in the mid-18th century. In 1828, after the last Russo-Persian War and the Treaty of Turkmenchay, the Nakhchivan Khanate passed from Iranian into Imperial Russian possession.

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Persians in the context of Russo-Persian War (1804–1813)

The Russo-Persian War of 1804–1813 was one of the many wars between the Persian Empire and Imperial Russia, and, like many of their other conflicts, began as a territorial dispute. The new Persian king, Fath Ali Shah Qajar, wanted to consolidate the northernmost reaches of his kingdom—modern-day Georgia—which had been annexed by Tsar Paul I several years after the Russo-Persian War of 1796. Like his Persian counterpart, the Tsar Alexander I was also new to the throne and equally determined to control the disputed territories.

The war ended in 1813 with the Treaty of Gulistan which ceded the previously disputed territory of Georgia to Imperial Russia, and also the undisputed Iranian territories of Dagestan, most of what is modern Azerbaijan, and minor parts of Armenia.

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Persians in the context of Islamization of Iran

The Islamization of Iran began with the Muslim conquest of Iran, when the Rashidun Caliphate annexed the Sasanian Empire. It was a long process by which Islam, though initially rejected, eventually spread among the Persians and the other Iranian peoples. Although Arabization was a common element of the early Muslim conquests, it did not have as significant of an impact in Iran as it did elsewhere, as the Iranian populace persisted in maintaining many of their pre-Islamic traditions, such as their language and culture, albeit with adaptations to conform to the nascent religion. A distinctly Iranian Muslim identity emerged in this context and later sidelined the Arabs in what is known as the Iranian Intermezzo.

Iranian society was deeply transformed by the spread of Islam, which greatly influenced the nation's cultural, scientific, and political structure; the blossoming of Persian literature, philosophy, medicine, and art became major elements of Islam in Iran. Integrating a heritage of thousands of years of civilization and being at the "crossroads of the major cultural highways" in the Near East contributed to the Iranians emerging at the forefront of the Islamic Golden Age under the Abbasid Caliphate.

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Persians in the context of Denial of Kurds by Turkey

The Republic of Turkey had an official policy in place that denies the existence of the Kurds as a distinct ethnicity. The Kurds, who are a people that speak various dialects of Northwestern Iranic languages, have historically constituted the demographic majority in southeastern Turkey (or "Turkish Kurdistan") and their independent national aspirations have stood at the forefront of the long-running Kurdish–Turkish conflict. Insisting that the Kurds, like the Turks, are a Turkic people, Turkish state institutions do not recognize the Kurdish language as a language and also omit the Kurdish ethnonym and the term "Kurdistan" in their discourse. In the 20th century, as the words "Kurd" and "Kurdish" were prohibited by Turkish law, all Kurds were referred to as Mountain Turks (Turkish: Dağ Türkleri) in a wider attempt to portray them as a people who lost their Turkic identity over time by intermingling with Arabs, Armenians, and Persians, among others. More recently, Turkey's opposition to Kurdish independence has defined how it has conducted itself throughout the Middle East, particularly with regard to the Autonomous Administration of North and East Syria and the Kurdistan Region of Iraq.

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Persians in the context of Xanthos

Xanthos or Xanthus, also referred to by scholars as Arna, its Lycian name, (Turkish: Ksantos, Lycian: 𐊀𐊕𐊑𐊏𐊀 Arñna, Greek: Ξάνθος, Latin: Xanthus) was an ancient city near the present-day village of Kınık, in Antalya Province, Turkey. The ruins are located on a hill on the left bank of the River Xanthos. The number and quality of the surviving tombs at Xanthos are a notable feature of the site, which, together with nearby Letoon, was declared to be a UNESCO World Heritage Site in 1988.

The city of Xanthos was a centre of culture and commerce for the Lycians, and later for the Persians, Greeks and Romans who in turn conquered the region. Xanthos influenced its neighbours architecturally; the Nereid Monument directly inspired the Mausoleum at Halicarnassus in the region of Caria.

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Persians in the context of Ethnic groups in the Middle East

Ethnic groups in the Middle East are ethnolinguistic groupings in the "transcontinental" region that is commonly a geopolitical term designating the intercontinental region comprising West Asia (including Cyprus) without the South Caucasus, and also comprising Egypt in North Africa. The Middle East has historically been a crossroad of different cultures and languages. Since the 1960s, the changes in political and economic factors (especially the enormous oil wealth in the region and conflicts) have significantly altered the ethnic composition of groups in the region. While some ethnic groups have been present in the region for millennia, others have arrived fairly recently through immigration. The largest ethnic groups in the region are Arabs, Turks, Persians, Kurds, and Azerbaijanis but there are dozens of other ethnic groups that have hundreds of thousands, and sometimes millions of members.

Other indigenous, religious, or minority ethnic groups include: Antiochians, Armenians, Assyrians, Arameans in the Qalamoun Mountains, Baloch, Copts, Druze, Gilaks, Greeks (including Cypriots and Pontians), Jews, Kawliya, Laz, Lurs, Mandaeans, Maronites, Mazanderanis, Mhallami, Nawar, Samaritans, Shabaks, Talysh, Tats, Yazidis and Zazas.

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Persians in the context of Battle of Thermopylae

The Battle of Thermopylae (/θərˈmɒpɪl/ thər-MOP-i-lee) was fought in 480 BC at Thermopylae between the Achaemenid Persian Empire under Xerxes I and an alliance of Greek city-states led by Sparta under Leonidas I. Lasting over the course of three days, it was one of the most prominent battles of both the second Persian invasion of Greece and the wider Greco-Persian Wars.

The engagement occurred simultaneously with the naval Battle of Artemisium: between July and September during 480 BC. The second Persian invasion under Xerxes I was a delayed response to the failure of the first Persian invasion, which had been initiated by Darius I and ended in 490 BC by an Athenian-led Greek victory at the Battle of Marathon. By 480 BC, a decade after the Persian defeat at Marathon, Xerxes had amassed a massive land and naval force, and subsequently set out to conquer all of Greece. In response, the Athenian politician and general Themistocles proposed that the allied Greeks block the advance of the Persian army at the pass of Thermopylae while simultaneously blocking the Persian navy at the Straits of Artemisium.

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Persians in the context of Parsis

The Parsis or Parsees (/ˈpɑːrsiz/) are a Zoroastrian ethnic group in the Indian subcontinent. They are descended from Persian refugees who migrated to the Indian subcontinent during and after the Arab-Islamic conquest of Iran in the 7th century, when Zoroastrians were persecuted by the early Muslims. Representing the elder of the Indian subcontinent's two Zoroastrian communities, the Parsi people are culturally, linguistically, and socially distinct from the Iranis, whose Zoroastrian ancestors migrated to British-ruled India from Qajar-era Iran. The word Parsi is derived from the Persian language, and literally translates to Persian (پارسی, Pārsi).

According to the 16th-century Parsi epic Qissa-i Sanjan, fleeing persecution, the Zarthushti (Zoroastrian) Persians, citizens of the Sassanian empire sought refuge in the Indian subcontinent. This migration from different parts of the Sassanian empire continued between the 8th century and the 10th century. The earliest of these migrants settled among the Hindus of present-day Gujarat after being granted refuge by Rajput King Jadhav Rana, the king of Sanjan.

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