History of Iran in the context of "Persians"

Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasting until the 6th century AH (late 12th century CE). The period is known as the Islamic Golden Age, and the achievements of this period had a crucial influence in the development of modern philosophy and science. For Renaissance Europe, "Muslim maritime, agricultural, and technological innovations, as well as much East Asian technology via the Muslim world, made their way to western Europe in one of the largest technology transfers in world history." This period starts with al-Kindi in the 9th century and ends with Averroes (Ibn Rushd) at the end of 12th century. The death of Averroes effectively marks the end of a particular discipline of Islamic philosophy usually called the Peripatetic Arabic School, and philosophical activity declined significantly in Western Islamic countries, namely in Islamic Spain and North Africa, though it persisted for much longer in the Eastern countries, in particular Persia and India where several schools of philosophy continued to flourish: Avicennism, Illuminationist philosophy, Mystical philosophy, and Transcendent theosophy.

Intellectual innovations, achievements, and advancements of this period included, within jurisprudence, the development of ijtihad, a method or methodological approach to legal reasoning, interpretation, and argument based on independent inquiry and analogical deduction; within science and the philosophy of science, the development of empirical research methods emphasizing controlled experimentation, observational evidence, and reproducibility, as well as early formulations of empiricist epistemologies; commentaries and developments in Aristotelian logic, as well as innovations in non-Aristotelian temporal modal logic and inductive logic; and developments in research practice and methodology, including, within medicine, the first documented peer review process and within jurisprudence and theology, a strict science of citation, the isnad or "backing".

Georgia is a country in the Caucasus region on the coast of the Black Sea. It is located at the intersection of Eastern Europe and West Asia, and is today generally regarded as part of Europe. It is bordered to the north and northeast by Russia, to the south by Turkey and Armenia, and to the southeast by Azerbaijan. Georgia covers an area of 69,700 square kilometres (26,900 sq mi). It has a population of 3.9 million, of which over a third live in the capital and largest city, Tbilisi. Ethnic Georgians, who are native to the region, constitute a majority of the country's population and are its titular nation.

Georgia has been inhabited since prehistory, hosting the world's earliest known sites of winemaking, gold mining, and textiles. The classical era saw the emergence of several kingdoms, such as Colchis and Iberia, that formed the nucleus of the modern Georgian state. In the early fourth century, Georgians officially adopted Christianity, which contributed to their unification under the Kingdom of Georgia. Georgia reached its Golden Age during the High Middle Ages under the reigns of King David IV and Queen Tamar. Beginning in the 15th century, the kingdom declined and disintegrated due to internal discord and pressure from various regional powers, including the Mongols, the Ottoman Empire, and Persia, before being gradually annexed into the Russian Empire starting in 1801.

Iran, officially the Islamic Republic of Iran and also known as Persia, is a country in West Asia. It borders Iraq to the west, Turkey, Azerbaijan, and Armenia to the northwest, the Caspian Sea to the north, Turkmenistan to the northeast, Afghanistan to the east, Pakistan to the southeast, and the Gulf of Oman and the Persian Gulf to the south. With a population of over 90 million, Iran ranks 17th globally in both geographic size and population and is the sixth-largest country in Asia. Iran is divided into five regions with 31 provinces. Tehran is the nation's capital, largest city, and financial center.

Home to one of the world's oldest continuous major civilizations, most of Iran was first united as a nation by the Medes under Cyaxares in the 7th century BC and reached its territorial height in the 6th century BC, when Cyrus the Great founded the Achaemenid Empire. Alexander the Great conquered the empire in the 4th century BC. An Iranian rebellion in the 3rd century BC established the Parthian Empire, which later liberated the country. In the 3rd century CE, the Parthians were succeeded by the Sasanian Empire, who oversaw a golden age in the history of Iranian civilization. During this period, ancient Iran saw some of the earliest developments of writing, agriculture, urbanization, religion, and administration. Once a center for Zoroastrianism, the 7th century CE Muslim conquest brought about the Islamization of Iran. Innovations in literature, philosophy, mathematics, medicine, astronomy and art were renewed during the Islamic Golden Age and Iranian Intermezzo, a period during which Iranian Muslim dynasties ended Arab rule and revived the Persian language. This era was followed by Seljuk and Khwarazmian rule, Mongol conquests and the Timurid Renaissance from the 11th to 14th centuries.

Greater Iran or Greater Persia (Persian: ایران بزرگ Irān-e Bozorg), also called the Iranosphere or the Persosphere or Iranzamin (Persian: ایران‌زمین Irān-zamin), is a term used to refer to a broader cultural sphere that has been influenced, at least to some degree, by Iranian peoples and Iranian languages, and primarily includes the Iranian plateau, the South Caucasus, Central Asia, the Indian subcontinent, and historically stretched as far east as the Tarim Basin.

The regions which make up Greater Iran are defined by having long been under the rule of various Iranian empires and dynasties, during which the local populace gradually absorbed Iranian influence and assimilated it into their cultural and linguistic traditions; or those where a considerable Iranian population settled and retained their culture, such as in the areas surrounding the Iranian plateau. It is referred to as the "Iranian Cultural Continent" by Encyclopædia Iranica.

Zoroastrianism, also called Mazdayasna or Behdin, is an Iranian religion centred on the Avesta and the teachings of Zarathushtra Spitama, who is more commonly referred to by the Greek translation, Zoroaster (Greek: Ζωροάστρις Zōroastris). Among the world's oldest organized faiths, its adherents exalt an uncreated, benevolent, and all-wise deity known as Ahura Mazda (𐬀𐬵𐬎𐬭𐬀⸱𐬨𐬀𐬰𐬛𐬁), who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Angra Mainyu (𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎), who is personified as a destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a dualistic cosmology of good and evil with an eschatological outlook predicting the ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether Zoroastrianism is monotheistic, polytheistic, henotheistic, or a combination of all three. Zoroastrianism shaped Iranian culture and history, while scholars differ on whether it significantly influenced ancient Western philosophy and the Abrahamic religions, or gradually reconciled with other religions and traditions, such as Christianity and Islam.

Originating from Zoroaster's reforms of the ancient Iranian religion, Zoroastrianism began during the Avestan period (possibly as early as the 2nd millennium BCE), but was first recorded in the mid-6th century BCE. For the following millennium, it was the official religion of successive Iranian polities, beginning with the Achaemenid Empire, which formalized and institutionalized many of its tenets and rituals, and ending with the Sasanian Empire, which revitalized the faith and standardized its teachings. In the 7th century CE, the rise of Islam and the ensuing Muslim conquest of Iran marked the beginning of the decline of Zoroastrianism. The persecution of Zoroastrians by the early Muslims in the nascent Rashidun Caliphate prompted much of the community to migrate to the Indian subcontinent, where they were granted asylum and became the progenitors of today's Parsis. Once numbering in the millions, the world's total Zoroastrian population is estimated to comprise between 110,000 and 120,000 people, with most of them residing either in India (50,000–60,000), in Iran (15,000–25,000), or in North America (22,000). The religion is thought to be declining due to restrictions on conversion, strict endogamy, and low birth rates.

The culture of Iran (Persian: فرهنگ ایران) or culture of Persia is one of the oldest and among the most influential in the world. Iran (Persia) is widely regarded as one of the cradles of civilization. Because of its dominant geopolitical position in the world, it has heavily influenced peoples and cultures situated in Southern and Eastern Europe to the west; Central Asia to the north; and South Asia, East Asia, and Southeast Asia to the east. Iranian history has significantly influenced the world through art, architecture, poetry, science and technology, medicine, philosophy, and engineering.

An "eclectic cultural elasticity" has been said to be one of the key defining characteristics of the Iranian identity and a clue to its historical longevity.

Historically, Iran was commonly referred to as "Persia" in the Western world. Likewise, the modern-day ethnonym "Persian" was typically used as a demonym for all Iranian nationals, regardless of whether or not they were ethnic Persians. This terminology prevailed until 1935, when, during an international gathering for Nowruz, the Iranian king Reza Shah Pahlavi officially requested that foreign delegates begin using the endonym "Iran" in formal correspondence. Subsequently, "Iran" and "Iranian" were standardized as the terms referring to the country and its citizens, respectively. Later, in 1959, Pahlavi's son Mohammad Reza Pahlavi announced that it was appropriate to use both "Persia" and "Iran" in formal correspondence. A variety of scholars from the Middle Ages, such as the Khwarazmian polymath Al-Biruni, also used terms like "Xuniras" (Avestan: Xvaniraθa-, transl. "self-made, not resting on anything else") to refer to Iran: "which is the center of the world, [...] and it is the one wherein we are, and the kings called it the Iranian realm."

The Kingdom of Georgia (Georgian: საქართველოს სამეფო, romanized: Sakartvelos samepo), also known as the Georgian Empire, was a medieval Eurasian monarchy that was founded in c. 1008 AD. It reached its Golden Age of political and economic strength during the reign of King David IV and Queen Tamar the Great from the 11th to 13th centuries. Georgia became one of the pre-eminent nations of the Christian East, and its pan-Caucasian empire and network of tributaries stretched from Eastern Europe to Anatolia and northern frontiers of Iran, while Georgia also maintained religious possessions abroad, such as the Monastery of the Cross in Jerusalem and the Monastery of Iviron in Greece. It is the principal historical precursor of present-day Georgia.

Kingdom of Georgia emerged in the early 11th century out of unification of various Georgian kingdoms, most notably the Kingdom of the Iberians and the Kingdom of Abkhazia. Lasting for nearly five centuries, the kingdom fell to the Mongol invasions in the 13th century, but managed to re-assert sovereignty by the 1340s. The following decades were marked by the Black Death, as well as numerous invasions under the leadership of Timur, who devastated the country's economy, population, and urban centers. The Kingdom's geopolitical situation further worsened after the conquest of the Byzantine Empire and the Empire of Trebizond by the Ottoman Turks. As a result of these processes, by the end of the 15th century Georgia turned into a fractured entity. This whole series of events also led to the final collapse of the kingdom into anarchy by 1466 and the mutual recognition of its constituent kingdoms of Kartli, Kakheti, and Imereti as independent states between 1490 and 1493—each led by a rival branch of the Bagrationi dynasty, and into five semi-independent principalities—Odishi, Guria, Abkhazia, Svaneti, and Samtskhe.