Medieval India in the context of Sheermal

The following outline is provided as an overview of and topical guide to ancient India:

Ancient India is the Indian subcontinent from prehistoric times to the start of Medieval India, which is typically dated (when the term is still used) to the end of the Gupta Empire around 500 CE.

The Delhi Sultanate or the Sultanate of Delhi was a late medieval empire primarily based in Delhi that stretched over large parts of the Indian subcontinent for more than three centuries. The sultanate was established in 1206 in the former Ghurid territories in India. The sultanate's history is generally divided into five periods: Mamluk (1206–1290), Khalji (1290–1320), Tughlaq (1320–1414), Sayyid (1414–1451), and Lodi (1451–1526). It covered large swaths of territory in modern-day India, Pakistan, Bangladesh, as well as some parts of southern Nepal.

The foundation of the Sultanate was established by the Ghurid conqueror Muhammad Ghori, who routed the Rajput Confederacy, led by Ajmer ruler Prithviraj Chauhan, in 1192 near Tarain in a reversal of an earlier battle. As a successor to the Ghurid dynasty, the Delhi Sultanate was originally one of several principalities ruled by the Turkic slave-generals of Muhammad Ghori, including Taj al-Din Yildiz, Qutb ud-Din Aibak, Bahauddin Tughril and Nasir ad-Din Qabacha, that had inherited and divided the Ghurid territories amongst themselves. Khalji and Tughlaq rule ushered a new wave of rapid and continual Muslim conquests deep into South India. The sultanate finally reached the peak of its geographical reach during the Tughlaq dynasty, occupying most of the Indian subcontinent under Muhammad bin Tughluq. A major political transformation occurred across North India, triggered by the Central Asian king Timur's devastating raid on Delhi in 1398, followed soon afterwards by the re-emergence of rival Hindu powers such as Vijayanagara Empire and Kingdom of Mewar asserting independence, and new Muslim sultanates such as the Bengal and Bahmani Sultanates breaking off. In 1526, Timurid ruler Babur invaded northern India and conquered the Sultanate, leading to its succession by the Mughal Empire.

24°44′46.02″N 67°55′27.61″E / 24.7461167°N 67.9243361°E / 24.7461167; 67.9243361

The Sammā dynasty (Sindhi: سمن جو گهراڻو‎, romanized: Samman Jō Gharāṇō) was a medieval Sindhi dynasty which ruled the Sindh Sultanate from 1351 before being replaced by the Arghun dynasty in 1524.

The Middle Kingdoms of India were the political entities that existed on the Indian subcontinent from 230 BCE to 1206 CE. The period began with the decline of the Maurya Empire and the corresponding rise of the Satavahana dynasty, initiated by Simuka in the 1st century BCE. The “middle” period lasted for over 1,200 years and concluded in 1206 CE with the establishment of the Delhi Sultanate and the gradual decline of the Later Cholas, the last of whom, Rajendra Chola III, died in 1279 CE.

This period encompasses two eras: Classical India, from the Maurya Empire up until the end of the Gupta Empire in 500 CE, and early Medieval India from 500 CE onwards. It also encompasses the era of classical Hinduism, which is dated from 200 BCE to 1100 CE. From 1 CE until 1000 CE, India's economy is estimated to have been the largest in the world, having between one-third and one-quarter of the world's wealth. This period was followed by the late Medieval period in the 13th century.

The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation. Hinduism has been called the "oldest religion" in the world, but scholars regard Hinduism as a relatively recent synthesis of various Indian cultures and traditions, with diverse roots and no single founder, which emerged around the beginning of the Common Era.

The history of Hinduism is often divided into periods of development. The first period is the pre-Vedic period, which includes the Indus Valley Civilization and local pre-historic religions. Northern India had the Vedic period with the introduction of the historical Vedic religion by the Indo-Aryan migrations, starting somewhere between 1900 BCE and 1400 BCE. The subsequent period of the second urbanisation (600–200 BCE) is a formative period for Hinduism, Jainism and Buddhism followed by "a turning point between the Vedic religion and Hindu religions," during the Epic and Early Puranic period (c. 200 BCE to 500 CE), when the Epics and the first Purānas were composed. This was followed by the classical "Golden Age" of Hinduism (c. 320–650 CE), which coincides with the Gupta Empire. In this period the six branches of Hindu philosophy evolved, namely, Samkhya, Yoga, Nyaya, Vaisheshika, Mīmāṃsā, and Vedānta. Monotheistic sects like Shaivism and Vaishnavism developed during this same period through the Bhakti movement. It flourished in the medieval period from roughly 650 to 1100 CE, which forms the late Classical period or early Middle Ages, with the decline of Buddhism in India and the establishment of classical Puranic Hinduism is established.

In Hinduism, the conception of God varies in its diverse religio-philosophical traditions. Hinduism comprises a wide range of beliefs about God and divinity, such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, agnosticism, atheism, and nontheism.

Forms of theism find mention in the Bhagavad Gita. Emotional or loving devotion (bhakti) to a primary god such as avatars of Vishnu (Krishna for example), Shiva, and Devi (as emerged in the early medieval period) is now known as the Bhakti movement. Contemporary Hinduism can be categorized into four major theistic Hindu traditions: Vaishnavism, Shaivism, Shaktism, and Smartism. Vaishnavism, Shaivism, and Shaktism worship the Hindu deities Vishnu, Shiva, and Devi as the Supreme God respectively, or consider all Hindu deities as aspects of the same, Supreme Reality or the eternal and formless metaphysical Absolute, called Brahman in Hinduism, or, translated from Sanskrit terminology, Svayaṁ-Bhāgavan ("God Itself"). Other minor sects such as Ganapatya and Saura focus on the deities Ganesha or Surya as the Supreme.

Vajrayāna (Sanskrit: वज्रयान, lit. 'Diamond Vehicle or Thunderbolt Vehicle'), otherwise known as Mantrayāna ("Mantra Vehicle"), Guhyamantrayāna ("Secret Mantra Vehicle"), Tantrayāna ("Tantra Vehicle"), Indo-Tibetan Buddhism, Tantric Buddhism, and Esoteric Buddhism, is a Mahāyāna Buddhist tradition that emphasizes esoteric practices and rituals aimed at rapid spiritual awakening. Emerging between the 5th and 7th centuries CE in medieval India, Vajrayāna Buddhism incorporates a range of techniques, including the use of mantras (sacred sounds), dhāraṇīs (mnemonic codes), mudrās (symbolic hand gestures), mandalās (spiritual diagrams), and the visualization of deities and Buddhas. These practices are designed to transform ordinary experiences into spiritual paths toward enlightenment and liberation, often by engaging with aspects of desire and aversion in a ritualized context.

A distinctive feature of Vajrayāna Buddhism is its emphasis on esoteric transmission, where teachings are passed directly from teacher (guru or vajrācārya) to student through initiation ceremonies. Tradition asserts that these teachings have been passed down through an unbroken lineage going back to the historical Buddha (c. the 5th century BCE), sometimes via other Buddhas or bodhisattvas (e.g., Vajrapani). This lineage-based transmission ensures the preservation of the purity and effectiveness of the teachings. Practitioners often engage in deity yoga, a meditative practice where one visualizes oneself as a deity embodying enlightened qualities to transform one's perception of reality. The tradition also acknowledges the role of feminine energy, venerating female Buddhas and ḍākiṇīs (spiritual beings), and sometimes incorporates practices that challenge conventional norms to transcend dualistic thinking.

The Chola Empire (Tamil: [t͡ʃoːɻɐɾ, soːɻɐɾ]), which is often referred to as the Imperial Cholas, was a medieval thalassocratic empire based in southern India that was ruled by the Chola dynasty, and comprised overseas dominions, protectorates and spheres of influence in southeast Asia.

The power and the prestige the Cholas had among political powers in South, Southeast, and East Asia at its peak is evident in their expeditions to the Ganges, naval raids on cities of the Srivijaya Empire on the island of Sumatra, and their repeated embassies to China. The Chola fleet represented the peak of ancient Indian maritime capacity. Around 1070, the Cholas began to lose almost all of their overseas territories but the later Cholas (1070–1279) continued to rule portions of southern India. The Chola empire went into decline at the beginning of the 13th century with the rise of the Pandyan dynasty, which ultimately caused the Chola's downfall.

In India, social classification based on caste has its origin in ancient times. It was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj. Caste is traditionally associated with Hinduism, but is more pervasive in extent: an estimated 98% of contemporary Indians, including Hindus, Muslims, Christians, Sikhs, Buddhists, and Jains, identify with a caste.

Beginning in ancient India, the caste system was originally centered around varna, with Brahmins (priests) and, to a lesser extent, Kshatriyas (rulers and warriors) serving as the elite classes, followed by Vaishyas (traders and merchants) and finally Shudras (labourers). Outside of this system are the oppressed, marginalised, and persecuted Dalits (also known as "Untouchables") and Adivasis (tribals). Over time, the system became increasingly rigid, and the emergence of jati led to further entrenchment, introducing thousands of new castes and sub-castes. With the arrival of Islamic rule, caste-like distinctions were formulated in certain Muslim communities, primarily in North India. The British Raj furthered the system, through census classifications and preferential treatment to Christians and people belonging to certain castes. Social unrest during the 1920s led to a change in this policy towards affirmative action.

Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Darjeeling, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, some regions of China such as Northeast China, Xinjiang, Inner Mongolia and some regions of Russia, such as Tuva, Buryatia, and Kalmykia.

Tibetan Buddhism evolved as a form of Mahayana Buddhism stemming from the latest stages of Buddhism (which included many Vajrayana elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500–1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol-led Yuan dynasty, founded by Kublai Khan, who ruled China, Mongolia, and parts of Siberia. In the Modern era, Tibetan Buddhism has spread outside of Asia because of the efforts of the Tibetan diaspora (1959 onwards). As the Dalai Lama escaped to India, the Indian subcontinent is also known for its renaissance of Tibetan Buddhism monasteries, including the rebuilding of the three major monasteries of the Gelug tradition.

Abu Mansur Nasir ad-Din wa'd-Dawla Sabuktigin (Persian: ابومنصور ناصرالدین والدوله سبکتگین; c. 940s – August-September 997) was the founder of the Ghaznavid dynasty, and amir of Ghazna from 977 to 997. Sabuktigin was a Turkic slave who was bought by Alp-Tegin, the commander of the royal guard of the Samanid dynasty. Alp-Tegin established himself as the governor of Ghazna in 962, and died a year later in 963. Afterwards, Sabuktigin built his prestige among other slave soldiers in Ghazna until he was elected by them as their ruler in 977.

Sabuktigin expanded his rule down to south of present-day Afghanistan and north of Balochistan. Through conflicts with the Hindu Shahi dynasty of Kabul, he invaded Indian lands, opening the gates of India for the future monarchs of his dynasty. As a vassal of the Samanid Empire, he answered Nuh II's call to help regarding Abu Ali Simjuri's rebellion, defeating the latter in several battles during 994 to 996. Towards the end of his life, Sabuktigin arranged an agreement with the Kara-Khanid Khanate, Samanids' rivals, to partition Nuh's realm between themselves. However, before he could realize this agreement, he died on his way to Ghazna on August-September 997.

The Kingdom of Mewar was an independent Hindu kingdom that existed in the Rajputana region of the Indian subcontinent and later became a dominant state in medieval India. The kingdom was initially founded and ruled by the Guhila dynasty, followed by its cadet branch, the Sisodia Dynasty.

The earliest kingdom was centered around the south-central part of Rajasthan, state of India. It was bordered by the Aravali Range to the northwest, Ajmer to the north, Gujarat, Vagad and Malwa regions to the south and the Hadoti region to the east.

The Kashmir Sultanate, historically Latinised as the Sultanate of Cashmere and officially known as the State of Kashmir, was a medieval kingdom established in the early 14th century, primarily in the Kashmir Valley, found in the northern part of the Indian subcontinent. The Sultanate was founded by Rinchan Shah, a Ladakhi noble who converted from Buddhism to Islam. The Sultanate was briefly interrupted by the Loharas until Shah Mir, a councillor of Rinchan, overthrew the Loharas and started his own dynasty. The Shah Mirs ruled from 1339 until they were deposed by the Chak warlords and nobles in 1561. The Chaks continued to rule the Sultanate until the Mughal conquest in 1586 and their surrender in 1589.

The Kashmir Sultanate was a Muslim monarchy comprising Kashmiri, Turco–Persian, Kohistani, Dardic, & Ladakhi elites. A Ladakhi Buddhist, Rinchan Bhoti, converted to Islam and served as the first Sultan. He was followed by two prominent dynasties: The Shah Mirs and the Chaks. A Baihaqi Sayyid, Mubarak Baihaqi, briefly ruled over Sultanate after overthrowing Yousuf Chak in 1579. Due to its diversity, the kingdom lived and worked by the principles of Kashmiriyat, which existed harmoniously within the cultural and religious pluralism of the Sultanate. Although Sanskrit and Persian were preferred as the official, diplomatic, court, and state language, Kashmiri still had a large impact on social and communal work, later being granted official status. The economical centre, as well as the vital mint city of the Sultanate, Srinagar, served as the capital for the majority of its lifespan while the diverse city of Varmul, the highly rich and cultivated land of Suyyapur, the hilly areas of Anantnag, and the surrounding valleys of Neelum were the notable commercial and residential districts. The Sultanate carried out major trading relations, having establishments in Bihar, Tibet, Nepal, Peking, Bhutan, Khurasan, and Turkestan, whereas Punjab and Bengal were considered her greatest trading and industrial partners. Besides the Delhi Sultanate, Kashmir, along with Bengal, Gujarat, and Sindh, were considered strong political and martial allies, even interfering in one another's internal problems.

The Sultan of Delhi was the absolute monarch of the Delhi Sultanate which stretched over large parts of the Indian subcontinent during the period of medieval era, for 320 years (1206–1526). Following the conquest of India by the Ghurids, five unrelated heterogeneous dynasties ruled over the Delhi Sultanate sequentially: the Mamluk dynasty (1206–1290), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–1451), and the Lodi dynasty (1451–1526). It covered large swaths of territory of modern-day India, Pakistan, and Bangladesh.

This list contains the rulers of Delhi Sultanate in chronological order.

In world-systems theory, core countries (or the imperial core) are the industrialized capitalist and/or imperialist countries. Core countries control and benefit the most resources from the global market. They are usually recognized as wealthy states with a wide variety of resources and are in a favorable location compared to other states. They have strong state institutions, a powerful military, and powerful global political alliances. In the 20th-21st centuries they consist of Australia, New Zealand, Canada, Western European countries, Japan, the United Kingdom, and the United States. The population of the core countries is on average by far the wealthiest of the world, with the highest life expectancy, literacy rate, best education and social welfare on the planet.

Core countries do not always stay "core" permanently. Throughout world history, core countries have been changing, and new ones have been added to the "core" list. These were the Asian, Indian, and Middle Eastern empires in the ages up to the 16th century; prominently Medieval India and the Chinese Empire, which were the richest regions in the world until the European Great Powers took the lead during the early modern period, although the major Asian powers were still very influential in the region. Europe remained ahead of the pack until the 20th century, when the two World Wars were disastrous for the European economies. It was then that the victorious United States and Soviet Union, up to the late 1980s, became the two hegemonic powers, creating a bipolar world order during the Cold War. In 1991, the collapse of the Soviet Union left the United States as the world’s sole remaining superpower, sometimes referred to as a hyperpower.

The Deccan sultanates is a historiographical term referring to five late medieval to early modern Persianate Muslim kingdoms on the Deccan Plateau between the Krishna River and the Vindhya Range. They emerged after the disintegration of the Bahmani Sultanate and were ruled by various dynasties: Ahmadnagar, Berar, Bidar, Bijapur, and Golconda. Ahmadnagar was the first to declare independence, in 1490; followed by Bijapur and Berar in the same year. Bidar became independent in c. 1492, and Golconda in 1512.

Although the five sultanates were all ruled by Muslims, their founders were of diverse origins: the Nizam Shahi dynasty, the ruling family of the Ahmadnagar Sultanate, was founded by Malik Hasan Bahri, a Marathi Muslim of Brahmin origin; the Berar Sultanate by a Kannadiga Muslim of Brahmin origin; the Bidar Sultanate by a Georgian slave; the Bijapur Sultanate by a foreigner who may have been a Georgian slave purchased by Mahmud Gawan; and the Golconda Sultanate by a slave of Iranian Turkmen origin.

The Dom (also called Domi; Arabic: دومي / ALA-LC: Dūmī, دومري / Dūmrī, Ḍom / ضوم or دوم, or sometimes also called Doms) are descendants of the Dom caste with origins in the Indian subcontinent, who through ancient migrations are found scattered across the Middle East and North Africa, the Eastern Anatolia region, Iraq, and Azerbaijan. The traditional language of the Dom is Domari, an endangered Indo-Aryan language, thereby making the Dom an Indo-Aryan ethnic group.

The Doms were formerly grouped with other traditionally itinerant ethnic groups originating from medieval India: the Rom and Lom peoples. However, these groups left India at different times and used different routes. The Domari language has a separate origin in India from Romani. Dom people do not identify themselves as Romanies.

Mādhava of Sangamagrāma (Mādhavan) (c. 1340 – c. 1425) was an Indian mathematician and astronomer who is considered to be the founder of the Kerala school of astronomy and mathematics in the Late Middle Ages. Madhava made pioneering contributions to the study of infinite series, trigonometry, geometry and algebra. He was the first to use infinite series approximations for a range of trigonometric functions, which has been called the "decisive step onward from the finite procedures of ancient mathematics to treat their limit-passage to infinity".