Nalanda mahavihara in the context of "Medieval India"

⭐ In the context of Medieval India, the Nalanda mahavihara is considered a key example of…

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⭐ Core Definition: Nalanda mahavihara

Nalanda (IAST: Nālandā, pronounced [naːlən̪d̪aː]) was a renowned Buddhist mahavihara (great monastery) in medieval Magadha (modern-day Bihar), eastern India. Widely considered to be among the greatest centres of learning in the ancient world and often referred to as "the world's first residential university", it was located near the city of Rajagriha (now Rajgir), roughly 90 kilometres (56 mi) southeast of Pataliputra (now Patna). Operating for almost a thousand years from 427 CE until around 1400 CE, Nalanda mahavihara played a vital role in promoting the patronage of arts, culture and academics during the 5th and 6th century CE, a period that has since been described as the "Golden Age of India" by scholars. The characterisation of Nalanda as a "university" in the modern sense has been challenged by scholars. They argue that while it was undoubtedly a major centre of learning, comparing it directly to a modern university is historically imprecise.

Nalanda was established by emperor Kumaragupta I of the Gupta Empire around 427 CE, and was supported by numerous Indian and Javanese patrons – both Buddhists and non-Buddhists. Nalanda continued to thrive with the support of the rulers of the Pushyabhuti dynasty (r. 500–647 CE) and the Pala Empire (r. 750–1161 CE). After the fall of the Palas, the monks of Nalanda were patronised by the Pithipatis of Magadha. Nalanda was attacked by Huns under Mihirakula in the 5th century and again sustained severe damage from an invasion by the Gauda king of Bengal in the 8th Century. During the final invasion it was burnt down by Muhammad Bakhtiyar Khilji (c. 1200), but it managed to remain operational for decades (or possibly even centuries) following his raids.

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👉 Nalanda mahavihara in the context of Medieval India

Medieval India was a long period of post-classical history in the Indian subcontinent between the ancient and modern periods. It is usually regarded as running approximately from the break-up of the Gupta Empire in the 6th century to the start of the early modern period in 1526 with the start of the Mughal Empire, although some historians regard it as both starting and finishing later than these points. The medieval period is itself subdivided into the early medieval and late medieval eras.

In the early medieval period, there were more than 40 different states on the Indian subcontinent, which hosted a variety of cultures, languages, writing systems, and religions. At the beginning of the time period, Buddhism was predominant throughout the area, with the Pala Empire on the Indo Gangetic Plain sponsoring the Buddhist faith's institutions. One such institution was the Buddhist Nalanda mahavihara in modern-day Bihar, a centre of scholarship which brought a divided South Asia onto the global intellectual stage. Another accomplishment was the invention of Chaturanga, which later was exported to Europe and became chess.In Southern India, the Tamil Hindu Cholas gained prominence with an overseas empire that controlled parts of modern-day Sri Lanka, Malaysia, and Indonesia as overseas territories, and helped spread Hinduism and Buddhism into the historic cultural area of Southeast Asia. In this time period, neighbouring regions such as Afghanistan, Tibet, and Southeast Asia were under South Asian influence.

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Nalanda mahavihara in the context of Buddhist philosophy

Buddhist philosophy is the ancient Indian philosophical system that developed within the religio-philosophical tradition of Buddhism. It comprises all the philosophical investigations and systems of rational inquiry that developed among various schools of Buddhism in ancient India following the parinirvāṇa of Gautama Buddha (c. 5th century BCE), as well as the further developments which followed the spread of Buddhism throughout Asia.

Buddhism combines both philosophical reasoning and the practice of meditation. The Buddhist religion presents a multitude of Buddhist paths to liberation; and with the expansion of early Buddhism from ancient India to Sri Lanka and subsequently to East Asia and Southeast Asia, Buddhist thinkers have covered topics as varied as cosmology, ethics, epistemology, logic, metaphysics, ontology, phenomenology, the philosophy of mind, the philosophy of time, and soteriology in their analysis of these paths.

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Nalanda mahavihara in the context of Kumaragupta I

Kumaragupta I was Gupta emperor from 415 until his death in 455. A son of the Gupta king Chandragupta II and Queen Dhruvadevi, he seems to have maintained control of his inherited territory, which extended from Gujarat in the west to Bengal region in the east.

Kumaragupta performed an Ashvamedha sacrifice, which was usually performed to prove imperial sovereignty, although no concrete information is available about his military achievements. Based on the epigraphic and numismatic evidence, some modern historians have theorized that he may have subdued the Aulikaras of central India and the Traikutakas of western India. The Nalanda mahavihara was possibly built during his reign.

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Nalanda mahavihara in the context of Prajñāpāramitā Devi

Prajñāpāramitā Devī (Sanskrit: प्रज्ञापारमिता देवी, lit.'Perfection of Wisdom Goddess'; Tibetan: ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་མ, abbr. ཤེར་ཕྱིན་མ, Wylie: shes rab kyi pa rol tu chin ma abbr. sher chin ma) is a female Buddha that symbolizes and embodies Prajñāpāramitā, the perfection of transcendent wisdom. This is the highest kind of wisdom in Mahayana and Vajrayana, which leads to Buddhahood and is the spontaneous source of Buddhahood. This is the essence of the Prajñāpāramitā sutras of which there are thousands. As such, Prajñāpāramitā Devī is a samboghakaya Buddha, and is known as "Mother of Buddhas" (Sanskrit: बुद्धमातृ, romanizedBuddhamātṛ) or "The Great Mother" (Tibetan: ཡུམ་ཆེན་མོ, Wylie: Yum chen mo).

She is a central figure in Vajrayana and appears in various sutra and tantra Buddhist sources, like the Heart Sutra, Sādhanamāla, Niṣpannayogāvali, the Caṇḍamahāroṣaṇa tantra, Dhāranisamuccaya, Mañjusrimūlakalpa, and the Vairocanābhisaṃbodhi Sūtra.

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Nalanda mahavihara in the context of Muhammad Bakhtiyar Khalji

Ikhtiyār al-Dīn Muḥammad Bin Bakhtiyār Khaljī (Persian: اختیارالدین محمد بن بختیار خلجی), also known as Bakhtiyar Khalji, (Bengali: বখতিয়ার খলজি, romanizedBokhtiyar Kholjī), was a Turko-Afghan Military General of the Ghurid ruler Muhammad of Ghor, who led the Muslim conquests of the eastern Indian regions of Bengal and parts of Bihar and established himself as their deputy-ruler/governor, He was the founder of the Khalji dynasty of Bengal, ruling Bengal for a short period, from 1203 to 1227 CE.

Khalji's invasions of the Indian subcontinent between A.D. 1197 and 1206 led to mass flight and massacres of monks, and caused damage to the traditional Buddhist institutions of higher learning in Northern India. In Bengal, Khalji's reign was responsible for the displacement of Buddhism. The leading centre of teaching for Mahayana Buddhism was Nalanda. At the end of the 12th century, Bakhityar Khalji demolished the monastery in a brutal sacking.

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