Early modern in the context of "Deccan sultanates"

Modernity, a topic in the humanities and social sciences, is both a historical period (the modern era) and the ensemble of particular socio-cultural norms, attitudes and practices that arose in the wake of the Renaissance—in the Age of Reason of 17th-century thought and the 18th-century Enlightenment. Commentators variously consider the era of modernity to have ended by 1930, with World War II in 1945, or as late as the period falling between the 1980s and 1990s; the following era is often referred to as "postmodernity". The term "contemporary history" is also used to refer to the post-1945 timeframe, without assigning it to either the modern or postmodern era. (Thus "modern" may be used as a name of a particular era in the past, as opposed to meaning "the current era".)

Depending on the field, modernity may refer to different time periods or qualities. In historiography, the 16th to 18th centuries are usually described as early modern, while the long 19th century corresponds to modern history proper. While it includes a wide range of interrelated historical processes and cultural phenomena (from fashion to modern warfare), it can also refer to the subjective or existential experience of the conditions they produce, and their ongoing impact on human culture, institutions, and politics.

During the Renaissance, great advances occurred in geography, astronomy, chemistry, physics, mathematics, manufacturing, anatomy and engineering. The collection of ancient scientific texts began in earnest at the start of the 15th century and continued up to the Fall of Constantinople in 1453, and the invention of printing allowed a faster propagation of new ideas. Nevertheless, some have seen the Renaissance, at least in its initial period, as one of scientific backwardness. Historians like George Sarton and Lynn Thorndike criticized how the Renaissance affected science, arguing that progress was slowed for some amount of time. Humanists favored human-centered subjects like politics and history over study of natural philosophy or applied mathematics. More recently, however, scholars have acknowledged the positive influence of the Renaissance on mathematics and science, pointing to factors like the rediscovery of lost or obscure texts and the increased emphasis on the study of language and the correct reading of texts.

Marie Boas Hall coined the term Scientific Renaissance to designate the early phase of the Scientific Revolution, 1450–1630. More recently, Peter Dear has argued for a two-phase model of early modern science: a Scientific Renaissance of the 15th and 16th centuries, focused on the restoration of the natural knowledge of the ancients; and a Scientific Revolution of the 17th century, when scientists shifted from recovery to innovation.

The Qing dynasty (/tʃɪŋ/ CHING), officially the Great Qing, was a Manchu-led imperial dynasty of China and an early modern empire in East Asia. The last imperial dynasty in Chinese history, the Qing dynasty was preceded by the Ming dynasty and succeeded by the Republic of China. At its height of power, the empire stretched from the Sea of Japan in the east to the Pamir Mountains in the west, and from the Mongolian Plateau in the north to the South China Sea in the south. Originally emerging from the Later Jin dynasty founded in 1616 and proclaimed in Shenyang in 1636, the dynasty seized control of the Ming capital Beijing and North China in 1644, traditionally considered the start of the dynasty's rule. The dynasty lasted until the Xinhai Revolution of October 1911 led to the abdication of the last emperor in February 1912. The multi-ethnic Qing dynasty assembled the territorial base for modern China. The Qing controlled the most territory of any dynasty in Chinese history, and in 1790 represented the fourth-largest empire in world history to that point. With over 426 million citizens in 1907, it was the most populous country at the time.

Nurhaci, leader of the Jianzhou Jurchens and House of Aisin-Gioro who was also a vassal of the Ming dynasty, unified Jurchen clans (known later as Manchus) and founded the Later Jin dynasty in 1616, renouncing the Ming overlordship. As the founding Khan of the Manchu state he established the Eight Banners military system, and his son Hong Taiji was declared Emperor of the Great Qing in 1636. As Ming control disintegrated, peasant rebels captured Beijing as the short-lived Shun dynasty, but the Ming general Wu Sangui opened the Shanhai Pass to the Qing army, which defeated the rebels, seized the capital, and took over the government in 1644 under the Shunzhi Emperor and his prince regent. While the Qing became a Chinese empire, resistance from Ming rump regimes and the Revolt of the Three Feudatories delayed the complete conquest until 1683, which marked the beginning of the High Qing era. As an emperor of Manchu ethnic origin, the Kangxi Emperor (1661–1722) consolidated control, relished the role of a Confucian ruler, patronised Buddhism, encouraged scholarship, population and economic growth.

Factory was the common name during the medieval and early modern eras for an entrepôt – which was essentially an early form of free-trade zone or transshipment point. At a factory, local inhabitants could interact with foreign merchants, often known as factors. First established in Europe, factories eventually spread to many other parts of the world. The origin of the word factory is from Latin factorium 'place of doers, makers' (Portuguese: feitoria; Dutch: factorij; French: factorerie, comptoir).

The factories established by European states in Africa, Asia and the Americas from the 15th century onward also tended to be official political dependencies of those states. These have been seen, in retrospect, as the precursors of colonial expansion.

The Kingdom of Aragon (Aragonese: Reino d'Aragón; Catalan: Regne d'Aragó; Latin: Regnum Aragoniae; Spanish: Reino de Aragón) was a medieval and early modern kingdom on the Iberian Peninsula, corresponding to the modern-day autonomous community of Aragon, in Spain. It became a part of the larger Crown of Aragon, which also included other territories—the Principality of Catalonia (which included the former Catalan Counties), the Kingdom of Valencia, the Kingdom of Majorca, and other possessions that are now part of France, Italy, and Greece—that were also under the rule of the King of Aragon, but were administered separately from the Kingdom of Aragon.

In 1479, upon John II of Aragon's death, the crowns of Aragon and Castile were united to form the nucleus of modern Spain. The Aragonese lands retained autonomous parliamentary and administrative institutions, such as the Corts. The arrangement remained until the Nueva Planta decrees, promulgated between 1707 and 1715 by Philip V of Spain in the aftermath of the War of the Spanish Succession, centralised power in Spain. However, the title "King of Aragon" would continue to be used by the centralised Spanish crown.

Polemic (/pəˈlɛmɪk/ pə-LEHM-ick, US also /-ˈlimɪk/ -⁠LEEM-ick) is contentious rhetoric intended to support a specific position by forthright claims and to undermine the opposing position. The practice of such argumentation is called polemics, which are seen in arguments on controversial topics. A person who writes polemics, or speaks polemically, is called a polemicist. The word derives from Ancient Greek πολεμικός (polemikos) 'warlike, hostile', from πόλεμος (polemos) 'war'.

Polemics often concern questions in religion or politics. A polemical style of writing was common in Ancient Greece, as in the writings of the historian Polybius. Polemic again became common in medieval and early modern times. Since then, famous polemicists have included satirist Jonathan Swift, Italian physicist and mathematician Galileo, French theologian Jean Calvin, French Enlightenment writer, historian, and philosopher Voltaire, Russian author Leo Tolstoy, socialist philosophers Karl Marx and Friedrich Engels, novelist George Orwell, playwright George Bernard Shaw, communist revolutionary Vladimir Lenin, linguist Noam Chomsky, social critics H. L. Mencken, Christopher Hitchens and Peter Hitchens, and existential philosophers Søren Kierkegaard and Friedrich Nietzsche.

A court painter was an artist who painted for the members of a royal or princely family, sometimes on a fixed salary and on an exclusive basis where the artist was not supposed to undertake other work. Painters were the most common, but the court artist might also be a court sculptor. In Western Europe, the role began to emerge in the mid-13th century. By the Renaissance, portraits, mainly of the family, made up an increasingly large part of their commissions, and in the early modern period one person might be appointed solely to do portraits, and another for other work, such as decorating new buildings.

Especially in the Late Middle Ages, they were often given the office of valet de chambre. Usually they were given a salary and formal title, and often a pension for life, though arrangements were highly variable. But often the artist was paid only a retainer, and paid additionally for works he or, less often, she produced for the monarch. For the artist, a court appointment had the advantage of freeing them from the restriction of local painters' guilds, although in the Middle Ages and Renaissance they also often had to spend large amounts of time doing decorative work about the palace, and creating temporary works for court entertainments and displays. Some artists, like Jan van Eyck or Diego Velázquez, were used in other capacities at court, as diplomats, functionaries, or administrators.

Paracelsianism (also Paracelsism; German: Paracelsismus) was an early modern medical movement based on the theories and therapies of Paracelsus. It developed in the second half of the 16th century, during the decades following Paracelsus's death in 1541, and it flourished during the first half of the 17th century, representing one of the most comprehensive alternatives to learned medicine, the traditional system of therapeutics derived from Galenic physiology.

Based on the by then antiquated principle of maintaining harmony between the microcosm and macrocosm, Paracelsianism fell rapidly into decline in the later 17th century with the rise of the scientific movement, but left its mark on medical practices. It was responsible for the widespread introduction of mineral therapies and several other iatrochemical techniques.