Chinese Empire in the context of "Core countries"

The Mandate of Heaven (Chinese: 天命; pinyin: Tiānmìng; Wade–Giles: T'ien-ming; lit. 'Heaven's command') is a Chinese political doctrine that was used in Ancient China and Imperial China to legitimize the rule of the king or emperor of China. According to this doctrine, Heaven (天, Tian) bestows its mandate on a virtuous ruler, called the Son of Heaven (天子, Tianzi), who is the supreme universal monarch that will rule the world (天下, Tianxia; "[all] under heaven"). If a ruler was overthrown, this was interpreted as an indication that the ruler and his dynasty were unworthy and had lost the Mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn.

The Mandate of Heaven does not require a legitimate ruler to be of noble birth. Chinese dynasties such as the Han and Ming were founded by men of common origins, but they were seen as having succeeded because they had gained the Mandate of Heaven. Retaining the mandate is contingent on the just and able performance of the rulers and their heirs.

The 1911 Revolution, also known as the Xinhai Revolution or Hsinhai Revolution, ended China's last imperial dynasty, the Qing dynasty, and led to the establishment of the Republic of China (ROC). The revolution was the culmination of a decade of agitation, revolts, and uprisings. Its success marked the collapse of the Chinese monarchy, the end of over two millennia of imperial rule in China and the 267-year reign of the Qing, and the beginning of China's early republican era.

The Qing had long struggled to reform the government and resist foreign aggression, but conservatives in the Qing court opposed the program of reforms after 1900 as too radical and reformers considered it too slow. Several factions, including underground anti-Qing groups, revolutionaries in exile, reformers who wanted to save the monarchy by modernizing it, and activists across the country debated how or whether to overthrow the Qing dynasty. The flashpoint came on 10 October 1911 with the Wuchang Uprising, an armed rebellion by members of the New Army. Similar revolts then broke out spontaneously around the country, and revolutionaries in every province renounced the Qing dynasty. On 1 November 1911, the Qing court appointed Yuan Shikai (leader of the Beiyang Army) as prime minister, and he began negotiations with the revolutionaries.

Throughout Chinese history, "Emperor" (Chinese: 皇帝; pinyin: Huángdì) was the superlative title held by the monarchs of imperial China's various dynasties. In traditional Chinese political theory, the emperor was the "Son of Heaven", an autocrat with the divine mandate to rule all under Heaven. Emperors were worshiped posthumously under a secular imperial cult. The lineage of emperors descended from a paternal family line constituted a dynasty, and succession in most cases theoretically followed agnatic primogeniture. The emperor of China was an absolute monarch, though in the late Qing reforms plans were made to move the emperor to a constitutional monarch.

During the Han dynasty, Confucianism gained sanction as the official political theory. The absolute authority of the emperor came with a variety of governing duties and moral obligations; failure to uphold these was thought to remove the dynasty's Mandate of Heaven and to justify its overthrow. In practice, emperors sometimes avoided the strict rules of succession and dynasties' purported "failures" were detailed in official histories written by their successful replacements or even later dynasties. The power of the emperor was also limited by the imperial bureaucracy, which was staffed by scholar-officials, and eunuchs during some dynasties. An emperor was also constrained by filial obligations to his ancestors' policies and dynastic traditions, such as those first detailed in the Ming-era Huang-Ming Zuxun (Ancestral Instructions).

Turkestan, also spelled Turkistan, is a historical name for the part of Asia lying between the Caspian Sea to the west, Siberia to the north, the Gobi Desert to the east, and Iran, Afghanistan, Pakistan, and Tibet to the south. Turkestan is primarily inhabited by Turkic peoples, as well as Russian and Tajik-Persian minorities. It is subdivided into West Turkestan, which historically belonged to Russia, and East Turkistan or Xinjiang, which forms part of China.

Throughout history, the region has been exposed to the invasion of several different groups and kingdoms, including the Huns, Hepthalites, Bactrians, Imperial China, Arab Caliphate, Hellenistic Macedonian Empire, Achaemenid Empire, as well as various Turkic states and the Mongol Empire. The Qara Khitai also briefly controlled a significant bulk of Turkestan.

Puyi (7 February 1906 – 17 October 1967) was the last emperor of China, reigning as the eleventh monarch of the Qing dynasty from 1908 to 1912 when he was forced to abdicate. Later, he sided with Imperial Japan and was made ruler of Manchukuo—Japanese-occupied Manchuria—in hopes of regaining power as China's emperor. After over 10 years of imprisonment for war crimes following the end of World War II, Puyi worked for a number of years as a street sweeper and gardener in Beijing.

When the Guangxu Emperor died without an heir, Empress Dowager Cixi picked two year old Puyi, the nephew of the late emperor's nephew, to succeed him as the Xuantong Emperor. Puyi's father, Zaifeng, Prince Chun, served as regent before Puyi was forced to abdicate as a result of the Xinhai Revolution, which ended two millennia of imperial rule and established the Republic of China.

The Imperial Edict of the Abdication of the Qing Emperor (simplified Chinese: 宣统帝退位诏书; traditional Chinese: 宣統帝退位詔書; pinyin: Xuāntǒng Dì Tuìwèi Zhàoshū; lit. "Xuantong Emperor's Abdication Edict") was an official decree issued by the Empress Dowager Longyu on behalf of the six-year-old Xuantong Emperor, the last emperor of the Qing dynasty of China, on 12 February 1912, as a response to the Xinhai Revolution. The revolution led to the self-declared independence of 13 southern Chinese provinces and the subsequent peace negotiation between the rest of Qing China and the collective of the southern provinces.

The issuance of the Imperial Edict marked the end of the over 200-year rule of the Qing dynasty, and the era of Chinese imperial rule, which lasted 2,132 years. Furthermore, the Imperial Edict established the Republic of China as the sole successor state to the Qing dynasty and provided the legal basis for the Republic of China to inherit all Qing territories, including China proper, Manchuria, Mongolia, Xinjiang, and Tibet.

Mahayana Buddhism entered Han China via the Silk Road, beginning in the 1st or 2nd century CE. The first documented translation efforts by Buddhist monks in China were in the 2nd century CE via the Kushan Empire into the Chinese territory bordering the Tarim Basin under Kanishka. These contacts transmitted strands of Sarvastivadan and Tamrashatiya Buddhism throughout the Eastern world.

Theravada Buddhism developed from the Pāli Canon in Sri Lanka Tamrashatiya school and spread throughout Southeast Asia. Meanwhile, Sarvastivada Buddhism was transmitted from North India through Central Asia to China. Direct contact between Central Asian and Chinese Buddhism continued throughout the 3rd to 7th centuries, much into the Tang period. From the 4th century onward, Chinese pilgrims like Faxian (395–414) and later Xuanzang (629–644) started to travel to northern India in order to get improved access to original scriptures. Between the 3rd and 7th centuries, parts of the land route connecting northern India with China was ruled by the Xiongnu, Han dynasty, Kushan Empire, the Hephthalite Empire, the Göktürks, and the Tang dynasty. The Indian form of Buddhist tantra (Vajrayana) reached China in the 7th century. Tibetan Buddhism was likewise established as a branch of Vajrayana, in the 8th century.