Khalsa in the context of Singh Sabha Movement

The Sikh Khalsa Army (Punjabi: ਸਿੱਖ ਖ਼ਾਲਸਾ ਫੌਜ, romanized: Sikha khālasā phauja), also known as Khalsaji, or simply Sikh Army, was the military force of the Sikh Empire. With its roots in the Khalsa founded by Guru Gobind Singh, the army was later modernised on Franco-British principles by Maharaja Ranjit Singh. It was divided in three wings: the Fauj-i-Khas (elites), Fauj-i-Ain (regular force) and Fauj-i-Be Qawaid (irregulars). Due to the lifelong efforts of the Maharaja and his European officers, it gradually became a prominent fighting force of Asia. Ranjit Singh changed and improved the training and organisation of his army. He reorganized responsibility and set performance standards in logistical efficiency in troop deployment, manoeuvre, and marksmanship. He reformed the staffing to emphasize steady fire over cavalry and guerrilla warfare, improved the equipment and methods of war. The military system of Ranjit Singh combined the best of both old and new ideas. He strengthened the infantry and the artillery. He paid the members of the standing army from treasury, instead of the Mughal method of paying an army with local feudal levies.

Guru Gobind Singh (Punjabi pronunciation: [gʊɾuː goːbɪn̪d̪ᵊ sɪ́ŋgᵊ]; born Gobind Das; 22 December 1666 – 7 October 1708) was the tenth and last human Sikh Guru. He was a warrior, poet, and philosopher. In 1675, at the age of nine, he was formally made the leader of the Sikhs after his father Guru Tegh Bahadur—the ninth Sikh Guru—was executed by the emperor Aurangzeb. His four biological sons died during his lifetime—two in battle and two executed by the Mughal administrator Wazir Khan.

Among his notable contributions to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks, the five articles of faith that Khalsa Sikhs wear at all times. Guru Gobind Singh is credited with the Dasam Granth whose hymns are a sacred part of Sikh prayers and Khalsa rituals. He is also credited as the one who finalized and enshrined the Guru Granth Sahib as Sikhism's primary holy religious scripture and the eternal Guru. He also established the concept of Guru Panth as his spiritual successor, however this manner of guruship is seldom evoked today.

The Bhangi Misl (Punjabi pronunciation: [pə̃˨ŋɡiː mɪsəl]) was a large and powerful Sikh Misl headquartered in Amritsar. It was founded in the early 18th century by Sardar Chhajja Singh Dhillon, who was baptised into the Khalsa tradition by Banda Singh Bahadur. It was a first misl to established a Khalsa Raj and publish Khalsa currency coins. The Bhangi Kingdom/Misl was founded by Dhillon Jats.

Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai (Gurmukhi: ਸੰਪਰਦਾ; saparadā) in the Punjabi language, are sub-traditions within Sikhism with different approaches to practicing the religion. Sampradas believe in one God, typically rejecting both idol worship and castes. Different interpretations have emerged over time, some of which have a living teacher as the leader. The major traditions in Sikhism, says Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari (Kuka), Nirankari, and Sarvaria.

During the persecution of Sikhs by Mughals, several splinter groups emerged, such as the Minas and Ramraiyas, during the period between the death of Guru Har Krishan and the establishment of Guru Tegh Bahadur as the ninth Sikh Guru. These sects have had considerable differences. Some of these sects were financially and administratively supported by the Mughal Empire in the hopes of gaining a more favorable and compliant citizenry.

Guru Nanak founded the Sikh religion in the Punjab region of the northern part of the Indian subcontinent in the 15th century and opposed many traditional practices like fasting, Upanayana, idolatry, caste system, ascetism, azan, economic materialism, and gender discrimination.

Guru Gobind Singh, tenth of the ten Sikh Gurus, founded the Khalsa panth in the Punjab region of the northern part of the Indian subcontinent in the end of seventeenth century. He baptised five Sikh people from different parts of India, with different social backgrounds, to form the Khalsa. Those five Beloved Ones, the Pañj Piārē, then baptised him into the Khalsa fold. This gives the order of Khalsa a history of around 500 years. Historical theory and analysis suggests that Sikhism came into existence during the early medieval period of the Bhakti movement and also after repeated invasions by Muslim rulers upon the Hindu community during Mughal rule, which lasted between (1526–1857 AD) especially in the region of North India.

The kirpan (Punjabi: ਕਿਰਪਾਨ; pronunciation: [kɪɾpaːn]) is a blade that Khalsa Sikhs are required to wear as part of their religious uniform, as prescribed by the Sikh Code of Conduct. Traditionally, the kirpan was a full-sized talwar at around 76 cm (30 inches) long; however, British colonial policies and laws introduced in the 19th century reduced the length of the blade, and in the modern day, the kirpan is typically a dagger between 5 to 12 inches. According to the Sikh Code of Conduct, "The length of the sword to be worn is not prescribed", but must be curved and single edged (as its original sword form was). It is part of a religious commandment given by Guru Gobind Singh in 1699, founding the Khalsa order and introducing the five articles of faith (the five Ks) which must be worn at all times. A kirpan is held in a holster known as a gatra, which is worn over the right shoulder and across the body.

In Sikhism, the Five Ks (Punjabi: ਪੰਜ ਕਕਾਰ, Pañj Kakār, Punjabi pronunciation: [ˈpənd͡ʒ.ˈkəˌka:ɾ]) are five items that Guru Gobind Singh, in 1699, commanded Khalsa Sikhs to wear at all times. They are: kesh (ਕੇਸ਼, keś, unshorn hair and beard since the Sikh decided to keep it), kangha (ਕੰਘਾ, kãṅghā, a comb for the kesh, usually wood), kara (ਕੜਾ, kaṛā, a bracelet, usually made of iron or steel), kachhera (ਕਛੈਰਾ, kachairā, an undergarment), and kirpan (ਕਿਰਪਾਨ, kirpān, a small curved sword or knife made of iron or steel).

The Five Ks are not just symbols, but articles of faith that collectively form the external identity and the Khalsa devotee's commitment to the Sikh rehni, 'Sikh way of life'. A Sikh who has taken Amrit and keeps all five Ks is known as Khalsa ('pure') or Amritdhari Sikh ('Amrit Sanskar participant'), a Sikh who has not taken Amrit but follows the teachings of the Sri Guru Granth Sahib is called a Sahajdhari Sikh.

Guru Hargobind (Gurmukhi: ਗੁਰੂ ਹਰਿਗੋਬਿੰਦ, pronunciation: [gʊɾuː ɦəɾᵊgoːbɪn̯d̯ᵊ]l 19 June 1595 – 28 February 1644) was the sixth of ten Gurus of the Sikh religion. He had become Guru at the young age of eleven, after the execution of his father, Guru Arjan, by the Mughal emperor Jahangir.

Guru Hargobind introduced the process of militarization to Sikhism, likely as a response to his father's execution and to protect the Sikh community. He symbolized it by wearing two swords, representing the dual concept of mīrī and pīrī (temporal power and spiritual authority). In front of the Harmandir Sahib in Amritsar, Hargobind constructed the Akal Takht (the throne of the timeless one). The Akal Takht represents the highest seat of earthly authority of the Khalsa (the collective body of the Sikhs) today.

Udasis (Gurmukhi: ਉਦਾਸੀ ਸੰਪਰਦਾ; udāsī saparadā) (Devanagari: उदासी संप्रदाय), also spelt as Udasins, also known as Nanak Putras (meaning "sons of Nanak"), are a religious sect of ascetic sadhus centred in northern India who follow a tradition known as Udasipanth. Becoming custodians of Sikh shrines in the 18th century, they were notable interpreters and spreaders of the Sikh philosophy during that time. However, their religious practices border on a syncretism of Sikhism and Hinduism, and they did not conform to the Khalsa standards as ordained by Guru Gobind Singh. When the Lahore Singh Sabha reformers, dominated by Tat Khalsa Sikhs, would hold them responsible for indulging in ritual practices antithetical to Sikhism, as well as personal vices and corruption, the Udasi mahants were expelled from the Sikh shrines.

A sahajdhari or sehajdhari(Punjabi: ਸਹਜਧਾਰੀ (Gurmukhi); meaning "spiritual state of equilibrium adopter") is an uninitiated Sikh. A Sahajdhari adheres to the principles of Sikhism and the teachings of the Sikh Gurus but may not wear all of the Five Symbols of Sikhism. For example, Sahajdhari Sikhs often wear a kara, but many of them cut their hair (kesh).

Despite it being instructed by Guru Gobind Singh for Sikhs to become Amritdhari during the formation of the Khalsa, in modern times, particularly in the western world some Sikhs have chosen to cut their hair or beard.

The Mīnās (Gurmukhi: ਮੀਣਾ; mīṇā) were a heretical sect of Sikhs that followed Prithi Chand (1558–April 1618), the eldest son of Guru Ram Das, after his younger brother Guru Arjan was selected by the Guru to succeed him. Prithi Chand would vigorously contest this, attracting a portion of Sikhs to his side who followers of Guru Arjan referred to as ਮੀਣੇ mīṇe, meaning "charlatans," "dissemblers," or "scoundrels." They sustained their opposition to the orthodox line of Gurus through the seventeenth century, and upon Guru Gobind Singh's founding of the Khalsa in 1699, they were declared by him, as well as by Khalsa rahitnamas (codes of conduct), as one of the Panj Mel, or five reprobate groups, that a Sikh must avoid. They are occasionally referred to in the more neutral terms Sikhān dā chhotā mel ("those who remained with the true Guru lineage for a short time") or as the Miharvān sampraday (Gurmukhi: ਮਿਹਰਵਾਨ ਸੰਪਰਦਾ; miharavāna saparadā; meaning "the order of Miharvan") in scholarship. Minas referred to themselves in their writings as Sikhs.

They emerged as the only major rival sect of the Sikh Guru period, whose line of succession ran in parallel to that of Guru Arjan and his official successors. They controlled Amritsar and Harmandir Sahib built under Guru Arjan for much of the 17th century. The number of Minas rivalled that of the orthodox Sikhs and remained numerous in Malwa until the nineteenth century. The Minas gradually faded into the background of Sikh society in relation to the mainstream Khalsa, as Mina literati declined along with the sect. A surviving Mina group can be found in Guru Har Sahai, Punjab.

Sikhism prohibits idolatry, in accordance with mainstream Khalsa norms and the teachings of the Sikh Gurus, a position that has been accepted as orthodox.

Growing Sikh popular discontent with Gurdwara administration and practices during the 1800s, revivalist movements in the mid-1800s who opposed idol worship like the Nirankaris and the Namdharis (who however have followed a living guru since its inception), and the encroachment of Brahmanical customs in the Golden Temple during that period, led to the establishment of the Singh Sabha Movement in 1873, in which the Tat Khalsa faction, dominant since the early 1880s, pushed to renew and standardize the practice of Sikhism. After a period of political advancement, the Khalsa faction re-established direct control over Gurdwara management over the Udasi and Hindu mahants, who institutionalized idol worship and would eventually identify with the Sanatan Sikhs, who identified with the Brahmanical social structure and considered idol worship as not harmful. The mahants had gained control of Gurdwaras after heavy Mughal persecution forced the Khalsa to relinquish control of the Gurdwaras and vacate the Punjab plains in the 1700s; they were most prominent in the 1800s.

Panj Pyare (Punjabi: ਪੰਜ ਪਿਆਰੇ, Pañj Piārē, the five beloved ones) refers to a gathered ad hoc quintet of five baptised (Amritdhari) Khalsa Sikhs who act as institutionalized leaders for the wider Sikh community.

A dastār is an item of headwear associated with Sikhism and Sikh culture. The word is loaned from Persian through Punjabi. In Persian, the word dastār can refer to any kind of turban and replaced the original word for turban, dolband (دلبند), from which the English word is derived.

Among the Sikhs, the dastār is an article of faith that represents equality, honour, self-respect, courage, spirituality, and piety. The Khalsa Sikh men and women, who keep the Five Ks, wear the turban to cover their long, uncut hair (kesh). The Sikhs regard the dastār as an important part of the unique Sikh identity. After the ninth Sikh Guru, Tegh Bahadur, was sentenced to death by the Mughal emperor Aurangzeb, Guru Gobind Singh, the tenth Sikh Guru created the Khalsa and gave five articles of faith, one of which is unshorn hair, which the dastār covers.

Nanded is a city in Maharashtra state, India. It is the tenth largest city in the state and the seventy-ninth most populated city in India. It is the second largest city in Marathwada region. It is the district headquarters of Nanded district.

Guru Gobind Singh established camp in Nanded and the Gurgaddi was transferred from him to Guru Granth Sahib. One of the Panj Takhts of Sikhi, Hazur Sahib is located in the city of Nanded. It was here that Guru Gobind Singh initiated Madho Daas whom became Banda Singh Bahadur one of the famous leaders of the Khalsa Panth whom played a role during the downfall of the Mughal Empire.