Punjabi language in the context of Panj Pyare


Punjabi language in the context of Panj Pyare

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⭐ Core Definition: Punjabi language

Punjabi, sometimes spelled Panjabi, is an Indo-Aryan language native to the Punjab region of Pakistan and India. It is one of the most widely spoken native languages in the world, with approximately 150 million native speakers.

Punjabi is the most widely-spoken first language in Pakistan, with 88.9 million native speakers according to the 2023 Pakistani census, and the 11th most widely-spoken in India, with 31.1 million native speakers, according to the 2011 census. It is spoken among a significant overseas diaspora, particularly in Canada, the United Kingdom, the United States, Australia, and the Gulf states.

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Punjabi language in the context of Sacred language

A sacred language, liturgical language or holy language is a language that is cultivated and used primarily for religious reasons (like church service) by people who speak another, primary language in their daily lives.

Some religions, or parts of them, regard the language of their sacred texts as in itself sacred. These include Ecclesiastical Latin in Roman Catholicism, Hebrew in Judaism, Arabic in Islam, Avestan in Zoroastrianism, Sanskrit in Hinduism, and Punjabi in Sikhism. By contrast Buddhism and Christian denominations outside of Catholicism do not generally regard their sacred languages as sacred in themselves.

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Punjabi language in the context of Indo-European language

The Indo-European languages are a language family native to the northern Indian subcontinent, most of Europe, and the Iranian plateau, with additional native branches found in regions such as parts of Central Asia (e.g., Tajikistan and Afghanistan), southern Indian subcontinent (Sri Lanka and the Maldives) and Armenia. Historically, Indo-European languages were also spoken in Anatolia and Northwestern China. Some European languages of this family—English, French, Portuguese, Italian, Russian, Spanish, and Dutch—have expanded through colonialism in the modern period and are now spoken across several continents. The Indo-European family is divided into several branches or sub-families, including Albanian, Armenian, Balto-Slavic, Celtic, Germanic, Hellenic, Indo-Iranian, and Italic, all of which contain present-day living languages, as well as many more extinct branches.

Today the individual Indo-European languages with the most native speakers are English, Spanish, Portuguese, Russian, Hindustani, Bengali, Punjabi, French, and German; many others spoken by smaller groups are in danger of extinction. Over 3.4 billion people (42% of the global population) speak an Indo-European language as a first language—by far the most of any language family. There are about 446 living Indo-European languages, according to an estimate by Ethnologue, of which 313 belong to the Indo-Iranian branch.

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Punjabi language in the context of Waris Shah

Pir Waris Shah (Punjabi: وارث شاہ (Shahmukhi); 1722 – 1798) was an 18th-century Punjabi Muslim Sufi poet of the Chishti order, known popularly for his contribution to Punjabi literature.

He is primarily known as the author of the Heer Ranjha love poem. It's about one of the most popular tragic romances of Punjab. Traditionally, this love poem is recited in bhairavi raga and this continues to be done even today.

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Punjabi language in the context of Punjabi literature

Punjabi literature, specifically literary works written in the Punjabi language, is characteristic of the historical Punjab of present-day Pakistan and India and the Punjabi diaspora. The Punjabi language is written in several scripts, of which the Shahmukhi and Gurmukhī scripts are the most commonly used in Western Punjab and Eastern Punjab, respectively.

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Punjabi language in the context of Indo-Aryan languages

The Indo-Aryan languages, or sometimes Indic languages, are a branch of the Indo-Iranian languages in the Indo-European language family. As of 2024, there are more than 1.5 billion speakers, primarily concentrated east of the Indus River in Bangladesh, Northern India, Eastern Pakistan, Sri Lanka, Maldives and Nepal. Moreover, apart from the Indian subcontinent, large immigrant and expatriate Indo-Aryan–speaking communities live in Northwestern Europe, Western Asia, North America, the Caribbean, Southeast Africa, Polynesia and Australia, along with several million speakers of Romani languages primarily concentrated in Southeastern Europe. There are over 200 known Indo-Aryan languages.

Modern Indo-Aryan languages descend from Old Indo-Aryan languages such as early Vedic Sanskrit, through Middle Indo-Aryan languages (or Prakrits). The largest such languages in terms of first-speakers are Hindustani (Hindi/Urdu) (c. 330 million), Bengali (242 million), Punjabi (about 150 million), Marathi (112 million), and Gujarati (60 million). A 2005 estimate placed the total number of native speakers of the Indo-Aryan languages at nearly 900 million people. Other estimates are higher, suggesting a figure of 1.5 billion speakers of Indo-Aryan languages.

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Punjabi language in the context of Punjab

Punjab (/pʌnˈɑːb/ pun-JAHB; Punjabi: Panjāb, pronounced [pəɲˈd͡ʒaːb] ) is a geographical, ethnolinguistic, and historical region in South Asia, located in its northwestern part, comprising areas of modern-day Pakistan and northwestern India. It is primarily inhabited by the Punjabi people. Lahore is its largest city and historic capital, with other major cities including Faisalabad, Rawalpindi, Gujranwala, Multan, Sialkot, Sargodha, and Bahawalpur in Pakistan; alongside Ludhiana, Amritsar, Chandigarh, Jalandhar, Patiala, Mohali, Bathinda, Firozpur, and Fazilka in India.

Punjab grew out of the settlements along the five rivers, which served as an important route to the Near East as early as the ancient Indus Valley civilization, dating back to 3000 BCE, followed by migrations of the Indo-Aryan peoples. Agriculture has been the chief economic feature of the Punjab and formed the foundation of Punjabi culture. The Punjab emerged as an important agricultural region, especially following the Green Revolution during the mid-1960s to the mid-1970s, and has been described as the "breadbasket of both India and Pakistan."

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Punjabi language in the context of Influence of Arabic on other languages

Arabic has had a great influence on other languages, especially in vocabulary. The influence of Arabic has been most profound in those countries visited by Islam or Islamic power.

Arabic loanwords have made into many languages as diverse as Abkhaz, Afrikaans, Amharic, Albanian, Armenian, Assyrian, Azerbaijani, Balochi, Bengali, Berber, Bosnian, Bulgarian, Catalan, Chechen, Circassian, Croatian, English, French, Georgian, Greek, Gujarati, Hausa, Hebrew, Hindi, Hungarian, Indonesian, Italian, Kazakh, Kurdish, Kyrgyz, Macedonian, Malay, Mongolian, Montenegrin, Nepali, Odia, Ossetian, Pashto, Persian, Portuguese, Punjabi, Romani, Romanian, Russian, Serbian, Sicilian, Spanish, Sindhi, Somali, Swahili, Tagalog, Tajik, Tatar, Tigrinya, Turkish, Turkmen, Ukrainian, Urdu, Uyghur, Uzbek, Visayan, Wolof, Xhosa, Yoruba, Zulu, as well as other languages in countries where these languages are spoken. Other languages such as Maltese and Nubi derive from Arabic, rather than merely borrowing vocabulary. Arabic words were being used from the Iberian Peninsula all the way to Maritime Southeast Asia prior to the spread of European international words.

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Punjabi language in the context of Taxila

Taxila (Punjabi: ٹيکسلا, romanized: Ṭeksilā), historically known as Takshashila, is a city and UNESCO World Heritage Site on the Pothohar Plateau of Punjab, Pakistan. Founded around c. 1000 BC, it is one of the oldest cities in South Asia. Taxila is located within the Taxila Tehsil of Rawalpindi District in northern Punjab, and it lies approximately 25 kilometres (16 mi) northwest of the Islamabad–Rawalpindi metropolitan area and is just south of the Haripur District of Khyber Pakhtunkhwa.

Established during the Vedic period, Old Taxila was for a time the capital city of ancient Gandhāra. Situated on the eastern shore of the Indus River—the pivotal junction of the Indian subcontinent and Central Asia—it was possibly founded around 1000 BCE. Takshashila and Pushkalavati remained prominent cities in Gandhāra during the Mahajanapadas. The city is believed to have become part of the Achaemenid Empire during 550 – 326 BCE. In 326 BCE, it was claimed by Alexander the Great, after overthrowing the Achaemenids. Alexander gained control of the city without a battle since it immediately surrendered to his Macedonian Empire. This was followed successively by the Mauryans (~317 – ~200 BCE), the Indo-Greeks (~200 BCE – ~55 BCE), the Indo-Scythians (~80 BCE – ~30 CE), and the Kushan Empire (~30 CE – ~375 CE), who destroyed the existing city, in the first century CE, to build their own on a site to the north of the ruins. Owing to its strategic location, Taxila has changed hands many times over the centuries, with many polities vying for its control. When the great ancient trade routes connecting these regions ceased to be important, the city sank into insignificance and was finally destroyed in the 5th century by the invading Hunas. In mid-19th century British India, ancient Taxila's ruins were rediscovered by British archaeologist Alexander Cunningham and extensively excavated by Sir John Marshall. In 1980, UNESCO designated Taxila as a World Heritage Site. The area was part of the ancient Gandhara region. Taxila (ancient city) was designated a UNESCO World Heritage Site in 1980 and is located in the town of Taxila.

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Punjabi language in the context of Pothohar Plateau

The Pothohar Plateau (Punjabi: پوٹھوہار پَٹھوار, romanized: Pо̄ṭhoā̀r Paṭhwār; Urdu: سطح مرتفع پوٹھوہار, romanized: Satāh Murtafā Pо̄ṭhohār), also known as the Northern Punjab Plateau, is a plateau within the Sagar Doab of north-western Punjab in Pakistan. It is located between the Indus and Jhelum rivers.

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Punjabi language in the context of Rawalpindi

Rawalpindi, colloquially known as Pindi, is the third-largest city in the Pakistani province of Punjab, serving as the principal commercial and industrial hub of northern Punjab. It is the fourth-most populous city in Pakistan and ranks as the world's third-largest Punjabi-speaking metropolis (after Lahore and Faisalabad). Located along the Soan River in north-western Punjab, Rawalpindi lies adjacent to Pakistan's capital, Islamabad, and the two are jointly known as the "twin cities".

Located on the Pothohar Plateau of northern Punjab — a region known for its ancient heritage, for instance the city of Taxila, a UNESCO World Heritage SiteRawalpindi was founded in 1493 and remained a small town of little importance, with local Punjabi Muslim tribes indirectly ruling it for larger empires, up until 1765 when it was captured by the Bhangi Misl. During the Sikh era, Rawalpindi transitioned from a small regional town into one of the major Punjabi cities, becoming a hub of trade and military. The city also became a cosmopolitan hub, housing various ethnic minorities as immigrants and refugees alongside the native Punjabi majority.

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Punjabi language in the context of Punjab, Pakistan

Punjab (/pʌnˈɑːb/ pun-JAHB; Punjabi, Urdu: پنجاب, pronounced [pəɲˈd͡ʒaːb] ) is a province of Pakistan. With a population of over 127 million, it is the most populous province in Pakistan and the second most populous subnational polity in the world. Located in the central-eastern region of the country, it has the largest economy, contributing the most to national GDP in Pakistan. Lahore is the capital and largest city of the province. Other major cities include Faisalabad, Rawalpindi, Gujranwala and Multan.

It is bordered by the Pakistani provinces of Khyber Pakhtunkhwa to the north-west, Balochistan to the south-west and Sindh to the south, as well as Islamabad Capital Territory to the north-west and Azad Kashmir to the north. It shares an international border with the Indian states of Rajasthan and Punjab to the east and Indian-administered Kashmir to the north-east. Punjab is the most fertile province of the country as the Indus River and its four major tributaries Ravi, Jhelum, Chenab, and Sutlej flow through it.

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Punjabi language in the context of Arabic script

The Arabic script is the writing system used for Arabic (Arabic alphabet) and several other languages of Asia and Africa. It is the second-most widely used alphabetic writing system in the world (after the Latin script), the second-most widely used writing system in the world by number of countries using it, and the third-most by number of users (after the Latin and Chinese scripts).

The script was first used to write texts in Arabic, most notably the Quran, the holy book of Islam. With the religion's spread, it came to be used as the primary script for many language families, leading to the addition of new letters and other symbols. Such languages still using it are Arabic, Persian (Farsi and Dari), Urdu, Uyghur, Kurdish, Pashto, Punjabi (Shahmukhi), Sindhi, Azerbaijani (Torki in Iran), Malay (Jawi), Javanese, Sundanese, Madurese and Indonesian (Pegon), Balti, Balochi, Luri, Kashmiri, Cham (Akhar Srak), Rohingya, Somali, Mandinka, and Mooré, among others. Until the 16th century, it was also used for some Spanish texts, and—prior to the script reform in 1928—it was the writing system of Turkish.

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Punjabi language in the context of Gurmukhi

Gurmukhī (Punjabi: ਗੁਰਮੁਖੀ [ˈɡʊɾᵊmʊkʰiː], Shahmukhi: گُرمُکھی) is an abugida developed from the Laṇḍā scripts, standardized and used by the second Sikh guru, Guru Angad (1504–1552). Commonly regarded as a Sikh script, Gurmukhi is used in Punjab, India as the official script of the Punjabi language.

The primary scripture of Sikhism, the Guru Granth Sahib, is written in Gurmukhī, in various dialects and languages often subsumed under the generic title Sant Bhasha or "saint language", in addition to other languages like Persian and various phases of Indo-Aryan languages.

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Punjabi language in the context of Sampradaya

Sampradaya (Sanskrit: सम्प्रदाय; IAST: Saṃpradāya), in Indian-origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various sampradayas have the Guru-shishya parampara in which a parampara or lineage of successive gurus (masters) and shishyas (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity. Shramana is vedic term for seeker or shishya. Identification with and followership of sampradayas is not static, as sampradayas allows flexibility where one can leave one sampradaya and enter another or practice religious syncretism by simultaneously following more than one sampradaya. Samparda is a Punjabi language term, used in Sikhism, for sampradayas.

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Punjabi language in the context of Sikh Guru

The Sikh gurus (Punjabi: ਸਿੱਖ ਗੁਰੂ; Hindi: सिख गुरु) are the spiritual masters of Sikhism, who established the religion over the course of about two and a half centuries, beginning in 1469. The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. Nine other human gurus succeeded him until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. The guruship was also passed onto the Guru Panth, consisting of the Khalsa; however, this form of guruship went into decline following to rise of Ranjit Singh.

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Punjabi language in the context of Gurdwara

A gurdwara, gurudwara, or gurudwar (Punjabi: ਗੁਰਦੁਆਰਾ, romanized: gurdu'ārā, lit.'door of the guru') is a place of assembly and worship in Sikhism, but its normal meaning is "place of guru" or "home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in a gurdwara. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takht (an elevated throne) in a prominent central position. Any congregant (sometimes with specialized training, in which case they are known by the term granthi) may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.

All gurdwaras have a langar hall, where people can eat free lacto-vegetarian food served by volunteers at the gurdwara. They may also have a medical facility room, library, nursery, classroom, meeting rooms, playground, sports ground, a gift shop, and finally a repair shop. A gurdwara can be identified from a distance by tall flagpoles bearing the Nishan Sahib, the Sikh flag.

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Punjabi language in the context of Tilla Jogian

Tilla Jogian (Punjabi: ٹلا جوگیاں; Urdu: ٹلہ جوگیاں, meaning "hill of jogis "), also known as Balnath Tilla or Gorakh Tilla, is an abandoned Hindu temple and monastic complex located on the summit of the Tilla Jogian mountain in the Salt Range in the Jhelum district of Punjab province, Pakistan. Several temple structures exist at the site, albeit in a dilapidated and deteriorating condition. The summit of the mountain is heavily forested.

The complex was the most important centre for Hindu jogis in Punjab prior to 1947, and had housed hundreds of ascetics. In the pre-partition period, many pundits and yatris (pilgrims) visited the site, with the local environment being described as being lively. Post-partition, the site fell into disuse and decayed. The site is also important in Sikhism for its association with the founder of the Sikh faith, Guru Nanak. The site also features in the Waris Shah's version of the Punjabi folktale Heer Ranjha, being the location where Ranjha became a jogi and pierced his ears.

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