Sikh in the context of Singh Sabha Movement


Sikh in the context of Singh Sabha Movement

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⭐ Core Definition: Sikh

Sikhs (Gurmukhi: ਸਿੱਖ, romanized: Sikkh, Punjabi pronunciation: [sɪkkʰ]) are an ethnoreligious group and stateless nation originating from the Indus Valley Civilization. They are most predominantly followers of Sikhism an ethnic religion that originated in the late 15th century in the Punjab region of the Indian subcontinent, based on the teachings of Guru Nanak. The term Sikh has its origin in the Sanskrit word śiṣya, meaning 'seeker', 'disciple' or 'student'.

According to Article I of Chapter 1 of the Sikh Rehat Maryada ('code of conduct'), the definition of Sikh is: Any human being who faithfully believes in

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Sikh in the context of Prayer

Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ancestor. More generally, prayer can also have the purpose of giving thanks or praise, and in comparative religion is closely associated with more abstract forms of meditation and with charms or spells.

Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person.

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Sikh in the context of Partition of India

The partition of India in 1947 was the division of British India into two independent dominion states, the Union of India and Dominion of Pakistan. The Union of India is today the Republic of India, and the Dominion of Pakistan is the Islamic Republic of Pakistan and the People's Republic of Bangladesh. The partition involved the division of two provinces, Bengal and the Punjab, based on district-wise non-Muslim (mostly Hindu and Sikh) or Muslim majorities. It also involved the division of the British Indian Army, the Royal Indian Navy, the Indian Civil Service, the railways, and the central treasury, between the two new dominions. The partition was set forth in the Indian Independence Act 1947 and resulted in the dissolution of the British Raj, or Crown rule in India. The two self-governing countries of India and Pakistan legally came into existence at midnight on 14–15 August 1947.

The partition displaced between 12 and 20 million people along religious lines, creating overwhelming refugee crises associated with the mass migration and population transfer that occurred across the newly constituted dominions; there was large-scale violence, with estimates of loss of life accompanying or preceding the partition disputed and varying between several hundred thousand and two million. The violent nature of the partition created an atmosphere of hostility and suspicion between India and Pakistan that plagues their relationship to the present.

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Sikh in the context of Patna

Patna (Hindi: Paṭanā, pronounced [ˈpəʈnaː] ), historically known as Pāṭaliputra, is the capital and largest city of the Indian state of Bihar. According to the United Nations, as of 2018, Patna had a population of 2.35 million, making it the 19th largest city in India. Covering 250 square kilometres (97 sq mi) and over 2.5 million people, its urban agglomeration is the 18th largest in India. Patna also serves as the seat of Patna High Court. The Buddhist, Hindu and Jain pilgrimage centres of Vaishali, Rajgir, Nalanda, Bodh Gaya and Pawapuri are nearby and Patna City is a sacred city for Sikhs as the tenth Sikh Guru, Guru Gobind Singh was born here. The modern city of Patna is mainly on the southern bank of the river Ganges. The city also straddles the rivers Son, Gandak and Punpun. The city is approximately 35 kilometres (22 mi) in length and 16 to 18 kilometres (9.9 to 11.2 mi) wide.

One of the oldest continuously inhabited places in the world, Patna was founded in 490 BCE by the king of Magadha. Ancient Patna, known as Pataliputra, was the capital of the Magadha Empire throughout the Haryanka, Nanda, Mauryan, Shunga, Gupta, and Pala dynasties. Pataliputra was a seat of learning and fine arts. It was home to many astronomers and scholars including Aryabhata, Vātsyāyana and Chanakya. During the Maurya period (around 300 BCE) its population was about 400,000. Patna served as the seat of power, and political and cultural centre of the Indian subcontinent during the Maurya and Gupta empires. With the fall of the Gupta Empire, Patna lost its glory. The British revived it again in the 17th century as a centre of international trade. Following the partition of Bengal presidency in 1912, Patna became the capital of Bihar and Orissa Province.

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Sikh in the context of Hindu law

Hindu law, as a historical term, refers to the code of laws applied to Hindus, Buddhists, Jains and Sikhs in British India. Hindu law, in modern scholarship, also refers to the legal theory, jurisprudence and philosophical reflections on the nature of law discovered in ancient and medieval era Indian texts. It is one of the oldest known jurisprudence theories in the world, beginning three thousand years ago, and is based on the Hindu texts.

Hindu tradition, in its surviving ancient texts, does not universally express the law in the canonical sense of ius or of lex. The ancient term in Indian texts is Dharma, which means more than a code of law, though collections of legal maxims were compiled into works such as the Nāradasmṛti. The term "Hindu law" is a colonial construction, and emerged after the colonial rule arrived in Indian subcontinent, and when in 1772 it was decided by British colonial officials, that European common law system would not be implemented in India, that Hindus of India would be ruled under their "Hindu law" and Muslims of India would be ruled under "Muslim law" (Sharia).

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Sikh in the context of Bhangi Misl

The Bhangi Misl (Punjabi pronunciation: [pə̃˨ŋɡiː mɪsəl]) was a large and powerful Sikh Misl headquartered in Amritsar. It was founded in the early 18th century by Sardar Chhajja Singh Dhillon, who was baptised into the Khalsa tradition by Banda Singh Bahadur. It was a first misl to established a Khalsa Raj and publish Khalsa currency coins. The Bhangi Kingdom/Misl was founded by Dhillon Jats.

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Sikh in the context of Granthi

A Granthi (Punjabi: ਗ੍ਰੰਥੀ, IPA: [ˈɡɾən.t̪ʰiː]) is a person, female or male, of the Sikh religion who is a ceremonial reader of the Guru Granth Sahib, which is the holy book in Sikhism, often read to worshipers at Sikh temples called a Gurdwara.

The name Granthi comes from the Sanskrit granthika, which means a relater or narrator. Any Sikh individual appointed the title of being a Granthi is considered a principal religious official of Sikhism. Although they are considered religious officials in Sikhism, they are not considered to be the equivalent of a priest, as the belief is that there are no such religious intermediaries.

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Sikh in the context of Nishan Sahib

The Nishan Sahib (Punjabi: ਨਿਸ਼ਾਨ ਸਾਹਿਬ, lit.'respected ensign'), also known as the Sikh flag, is used to represent the Sikh people worldwide. Gurdwaras and other Sikh religious spaces are usually marked with a tall flag.

In 1936, the Shiromani Gurdwara Parbandhak Committee ratified the Sikh Rehet Maryada, which states its colour as either basanti (xanthic) or surmai (navy blue). It is a triangular flag with a Khanda in its centre, made of cotton or silk cloth, and has a tassel at its end.

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Sikh in the context of Hats

A hat is a head covering which is worn for various reasons, including protection against weather conditions, ceremonial reasons such as university graduation, religious reasons, comedy, safety, or as a fashion accessory. Hats which incorporate mechanical features, such as visors, spikes, flaps, braces or beer holders shade into the broader category of headgear.

In the past, hats were an indicator of social status. In the military, hats may denote nationality, branch of service, rank or regiment. Police typically wear distinctive hats such as peaked caps or brimmed hats, such as those worn by the Royal Canadian Mounted Police. Some hats have a protective function. As examples, the hard hat protects construction workers' heads from injury by falling objects, a British police Custodian helmet protects the officer's head, a sun hat shades the face and shoulders from the sun, a cowboy hat protects against sun and rain and an ushanka fur hat with fold-down earflaps keeps the head and ears warm. Some hats are worn for ceremonial purposes, such as the mortarboard, which is worn (or carried) during university graduation ceremonies. Some hats are worn by members of a certain profession, such as the Toque worn by chefs, or the mitre worn by Christian bishops. Adherents of certain religions regularly wear hats, such as the turban worn by Sikhs, or the church hat that is worn as a headcovering by Christian women during prayer and worship.

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Sikh in the context of Joora

In Sikhism, kesh or kes (Gurmukhi: ਕੇਸ) is the practice of allowing one's hair (usually only referring to the hair on one's head, beard and mustache) to grow naturally without removing it. The practice is one of The Five Kakaars, the outward symbols ordered by Guru Gobind Singh in 1699 as a means to profess the Sikh faith. The hair is combed twice daily with a kanga, another of the five Ks, and tied into a simple knot known as a joora or rishi knot. This knot of hair is usually held in place with the kanga and covered by a turban.

The 52 commands of Guru Gobind Singh written at Hazur Sahib at Nanded, in the state of Maharashtra, mention that the kesh (hair) should be revered as the form of the Satguru (eternal guru) whom they consider as the same as god. For this reason by practitioners they are kept with the utmost respect. This includes regular maintenance of hair which includes but is not limited to combing at least twice daily, washing regularly and not allowing for public touching.

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Sikh in the context of Nayak (title)

Nayak, Nayaka or Nayakar, was historically a honorific title conferred on a military captain in various feudal states of the Indian subcontinent, as a derivative of the ancient Sanskrit word Nāyaka. The title often came with a prize in the form of a palayam, jagir, zamindari, or similar grant of a fief carved out of the newly annexed territory. Today, they are also used as surnames by the descendants of the original recipients and as the modern military rank of Naik, while the film industry has co-opted the term with Katha Nayagan and Kathanayakudu. The title is closely related to the Telugu Nayakudu, Nayudu, or Naidu, the Malayali Nair, and the Tamil Nayakar, Nayakan, Naicken and Naicker. Nayaks are mostly Hindu with a few Sikhs.

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Sikh in the context of Second Anglo-Sikh War

The Second Anglo-Sikh War was a military conflict fought between the Sikh Empire and the East India Company, which took place from 1848 to 1849. It resulted in the fall of the Sikh Empire, and the annexation of the Punjab and what subsequently became the North-West Frontier Province, by the East India Company.

On 19 April 1848, Patrick Vans Agnew of the civil service and Lieutenant William Anderson of the Bombay European regiment, having been sent to take charge of Multan from Diwan Mulraj Chopra, were murdered there; within a short time, the Sikh troops joined in open rebellion. Governor-General of India Lord Dalhousie agreed with Sir Hugh Gough, the commander-in-chief, that the British East India Company's military forces were neither adequately equipped with transport and supplies, nor otherwise prepared to take the field immediately. He also foresaw the spread of the rebellion, and the necessity that must arise, not merely for the capture of Multan, but also for the entire subjugation of the Punjab. He therefore resolutely delayed to strike, organized a strong army for operations in November, and himself proceeded to the Punjab. Despite the brilliant successes gained by Herbert Edwardes against Mulraj, and Gough's indecisive victories at the Battle of Ramnagar in November and at the Battle of Chillianwala on 13 January 1849, the stubborn resistance at Multan showed that the task required the utmost resources of the government. At length, on 22 January, Multan was taken by General Whish, who was thus set at liberty to join Gough's army. On 21 February, Gough won a complete victory at the Battle of Gujrat. The Sikh army was pursued to Rawalpindi, where it laid down its arms, and their Afghan allies retreated from the Punjab, leaving the region to the British.

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Sikh in the context of Manmohan Singh

Manmohan Singh (26 September 1932 – 26 December 2024) was an Indian economist and statesman who served as the prime minister of India from 2004 to 2014. He was the fourth longest-serving prime minister after Jawaharlal Nehru, Indira Gandhi, and Narendra Modi. A member of the Indian National Congress, Singh was the first and remains the only Sikh prime minister of India. He was also the first prime minister since Nehru to be re-appointed after completing a full five-year term.

Born in Gah in what is today Pakistan, Singh's family migrated to India during its partition in 1947. After obtaining his doctorate in economics from the University of Oxford, Singh worked for the United Nations during 1966–1969. He subsequently began his bureaucratic career when Lalit Narayan Mishra hired him as an advisor in the Ministry of Commerce and Industry. During the 1970s and 1980s, Singh held several key posts in the Government of India, such as Chief Economic Advisor (1972–1976), governor of the Reserve Bank (1982–1985) and head of the Planning Commission (1985–1987). In 1991, under prime minister, P. V. Narasimha Rao, Singh was appointed as finance minister. Over the next few years, despite strong opposition, he carried out several structural reforms that liberalised India's economy. It enhanced Singh's reputation globally as a leading reform-minded economist. Subsequently, Singh was leader of the opposition in the Rajya Sabha (the upper house of the Parliament of India) during the Atal Bihari Vajpayee government of 1998–2004.

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Sikh in the context of Rai Bahadur

Rai Bahadur (in North India) Roy Bahadur (in Bengal) and Rao Bahadur (in South India), abbreviated R.B., was a title of honour bestowed during British rule in India to individuals for outstanding service or acts of public welfare to the Empire. From 1911, the title was accompanied by a medal called a Title Badge. Translated, Rai or Rao means "King", and Bahadur means "Brave". Bestowed mainly on Hindus, the equivalent title for Muslim and Parsi subjects was Khan Bahadur. For Sikhs it was Sardar Bahadur.

The title was given to recognise and reward individuals who had made significant contributions in various fields such as public service, commerce, industry, and philanthropy.

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Sikh in the context of Patna City

Patna City, popularly known as Patna Saheb or Patna Sahib, is a city and one of the 6 Sub-divisions (Tehsil) in Patna district, Bihar, India. Patna City is an old area of Patna. Patna City history belongs to Patliputra. It is regarded as very sacred by the Sikhs in India. The tenth Guru of the Sikhs, Guru Gobind Singh was born there. The Patna Saheb Gurudwara is considered to be one of the holiest of the five "Takhts" or seat of authority of the Sikhs. The place is named Harminder Takht though the Sikhs respectfully call it Patna Sahib. The famous Guru Gobind Sahib Gurudwara is an important shrine for Sikhs from all over the world. Ashok Rajpath (road) connects Patna City to Patna.

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Sikh in the context of Tarn Taran Sahib

Tarn Taran Sahib is a city in the Majha region of the state of Punjab, India. It is the district headquarters and hosts the municipal council of Tarn Taran district. Gurdwara Sri Tarn Taran Sahib, a prominent Sikh shrine, is located in the central part of the city.

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