Kara (Sikhism) in the context of "The Five Ks"

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👉 Kara (Sikhism) in the context of The Five Ks

In Sikhism, the Five Ks (Punjabi: ਪੰਜ ਕਕਾਰ, Pañj Kakār, Punjabi pronunciation: [ˈpənd͡ʒ.ˈkəˌka:ɾ]) are five items that Guru Gobind Singh, in 1699, commanded Khalsa Sikhs to wear at all times. They are: kesh (ਕੇਸ਼, keś, unshorn hair and beard since the Sikh decided to keep it), kangha (ਕੰਘਾ, kãṅghā, a comb for the kesh, usually wood), kara (ਕੜਾ, kaṛā, a bracelet, usually made of iron or steel), kachhera (ਕਛੈਰਾ, kachairā, an undergarment), and kirpan (ਕਿਰਪਾਨ, kirpān, a small curved sword or knife made of iron or steel).

The Five Ks are not just symbols, but articles of faith that collectively form the external identity and the Khalsa devotee's commitment to the Sikh rehni, 'Sikh way of life'. A Sikh who has taken Amrit and keeps all five Ks is known as Khalsa ('pure') or Amritdhari Sikh ('Amrit Sanskar participant'), a Sikh who has not taken Amrit but follows the teachings of the Sri Guru Granth Sahib is called a Sahajdhari Sikh.

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Kara (Sikhism) in the context of Sahajdhari

A sahajdhari or sehajdhari(Punjabi: ਸਹਜਧਾਰੀ (Gurmukhi); meaning "spiritual state of equilibrium adopter") is an uninitiated Sikh. A Sahajdhari adheres to the principles of Sikhism and the teachings of the Sikh Gurus but may not wear all of the Five Symbols of Sikhism. For example, Sahajdhari Sikhs often wear a kara, but many of them cut their hair (kesh).

Despite it being instructed by Guru Gobind Singh for Sikhs to become Amritdhari during the formation of the Khalsa, in modern times, particularly in the western world some Sikhs have chosen to cut their hair or beard.

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