Han dynasty in the context of "Shiji"

Sima Tan (traditional Chinese: 司馬談; simplified Chinese: 司马谈; pinyin: Sīmǎ Tán; Wade–Giles: Ssu-ma T'an; c. 165–110 BCE) was a Chinese astrologist, astronomer, and historian during the Western Han dynasty. His work Records of the Grand Historian was completed by his son Sima Qian, who is considered the founder of Chinese historiography.

Sima Qian (c. 145 BC – c. 86 BC) was a Chinese historian during the early Han dynasty. He is considered the father of Chinese historiography for the Shiji (sometimes translated into English as Records of the Grand Historian), a general history of China covering more than two thousand years from the rise of the legendary Yellow Emperor and formation of the first Chinese polity to the reign of Emperor Wu of Han, during which Sima wrote. As the first universal history of the world as it was known to the ancient Chinese, the Shiji served as a model for official histories for subsequent dynasties across the Sinosphere until the 20th century.

Sima Qian's father, Sima Tan, first conceived of the ambitious project of writing a complete history of China, but had completed only some preparatory sketches at the time of his death. After inheriting his father's position as court historian in the imperial court, he was determined to fulfill his father's dying wish of composing and putting together this epic work of history. However, in 99 BC, he would fall victim to the Li Ling affair for speaking out in defense of the general, who was blamed for an unsuccessful campaign against the Xiongnu. Given the choice of being executed or castrated, he chose the latter in order to finish his historical work. Although he is universally remembered for the Records, surviving works indicate that he was also a gifted poet and prose writer, and he was instrumental in the creation of the Taichu calendar, which was officially promulgated in 104 BC.

Chinese characters are logographs used to write the Chinese languages and others from regions historically influenced by Chinese culture. Of the four independently invented writing systems accepted by scholars, they represent the only one that has remained in continuous use. Over a documented history spanning more than three millennia, the function, style, and means of writing characters have changed greatly. Unlike letters in alphabets that reflect the sounds of speech, Chinese characters generally represent morphemes, the units of meaning in a language. Writing all of the frequently used vocabulary in a language requires roughly 2000–3000 characters; as of 2025, more than 100000 have been identified and included in The Unicode Standard. Characters are created according to several principles, where aspects of shape and pronunciation may be used to indicate the character's meaning.

The first attested characters are oracle bone inscriptions made during the 13th century BCE in what is now Anyang, Henan, as part of divinations conducted by the Shang dynasty royal house. Character forms were originally ideographic or pictographic in style, but evolved as writing spread across China. Numerous attempts have been made to reform the script, including the promotion of small seal script by the Qin dynasty (221–206 BCE). Clerical script, which had matured by the early Han dynasty (202 BCE – 220 CE), abstracted the forms of characters—obscuring their pictographic origins in favour of making them easier to write. Following the Han, regular script emerged as the result of cursive influence on clerical script, and has been the primary style used for characters since. Informed by a long tradition of lexicography, states using Chinese characters have standardized their forms—broadly, simplified characters are used to write Chinese in mainland China, Singapore, and Malaysia, while traditional characters are used in Taiwan, Hong Kong, and Macau.

The Tang dynasty (/tɑːŋ/, [tʰǎŋ]; Chinese: 唐朝), or the Tang Empire, was an imperial dynasty of China that ruled from 618 to 907, with an interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilisation, and a golden age of cosmopolitan culture. Tang territory, acquired through the military campaigns of its early rulers, rivalled that of the Han dynasty.

The Li family founded the dynasty after taking advantage of a period of Sui decline and precipitating their final collapse, in turn inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The An Lushan rebellion (755–763) led to devastation and the decline of central authority during the latter half of the dynasty.

Chinese philosophy (simplified Chinese: 中国哲学; traditional Chinese: 中國哲學) refers to the philosophical traditions that originated and developed within the historical and cultural context of China. It encompasses systematic reflections on issues such as existence, knowledge, ethics, and politics. Evolving over more than two millennia, Chinese philosophy includes classical traditions such as Confucianism, Daoism, and Buddhism, as well as modern responses to Western philosophical currents. As a cultural form of philosophy, it addresses universal philosophical concerns while also reflecting the specific historical and social conditions of China.

The historical development of Chinese philosophy began during the Spring and Autumn and Warring States periods, a time known as the "Hundred Schools of Thought". Major schools such as Confucianism, Daoism, Mohism, and Legalism emerged with distinct views on human nature, social order, and political authority. During the Han dynasty, Confucianism was established as the official ideology, shaping China's intellectual and political systems for centuries. In subsequent eras, Chinese philosophy integrated influences from Indian Buddhism, giving rise to new developments such as Neo-Confucianism in the Song and Ming dynasties. In the modern period, Chinese thinkers engaged with Western thought, resulting in the emergence of Three Principles of the People, Chinese Marxism, New Confucianism, and other philosophical movements. Throughout the 20th century, these traditions were reshaped by political upheaval and continue to evolve today.

Colonies in antiquity were post-Iron Age city-states founded from a mother-city or metropolis rather than from a territory-at-large. Bonds between a colony and its metropolis often remained close, and took specific forms during the period of classical antiquity.Generally, colonies founded by the ancient Phoenicians, Carthage, Rome, Alexander the Great and his successors remained tied to their metropolis, though Greek colonies of the Archaic and Classical eras were sovereign and self-governing from their inception. While earlier Greek colonies were often founded to solve social unrest in the mother-city by expelling a part of the population, Hellenistic, Roman, Carthaginian, and Han Chinese colonies served as centres for trade (entrepôts), expansion and empire-building.

The phenomenon of colonization is one that has occurred around the globe and across time. Various ancient and medieval polities established colonies – such as the Phoenicians, Babylonians, Persians, Greeks, Romans, Han Chinese, and Arabs. The High Middle Ages saw colonising Europeans moving west, north, east and south. The medieval Crusader states in the Levant exemplify some colonial features similar to those of colonies in the ancient world.

A new phase of European colonialism began with the "Age of Discovery", led by the Portuguese, who became increasingly expansionist following the conquest of Ceuta in 1415. Portugal aimed to control navigation through the Strait of Gibraltar, to spread Christianity, to amass wealth and plunder, and to suppress predation on Portuguese populations by Barbary pirates (who operated as part of a longstanding African slave tradeat that point a minor trade, one the Portuguese would soon reverse and surpass). Around 1450 the Portuguese developed a lighter ship, the caravel based on North African fishing boats. Caravels could sail further and faster than previous vessels, were highly maneuverable, and could sail into the wind.

The history of Chinese literature extends thousands of years, and begins with the earliest recorded inscriptions, court archives, building to the major works of philosophy and history written during the Axial Age. The Han (202 BC – 220 AD) and Tang (618–907 AD) dynasties were considered golden ages of poetry, while the Song (960–1279) and Yuan (1271–1368) were notable for their lyrics (ci), essays, dramas, and plays. During the Ming and Qing, mature novels were written in written vernacular Chinese, an evolution from the preeminence of Literary Chinese patterned off the language of the Chinese classics. The introduction of widespread woodblock printing during the Tang and the invention of movable type printing by Bi Sheng (990–1051) during the Song rapidly spread written knowledge throughout China. Around the turn of the 20th century, the author Lu Xun (1881–1936) is considered an influential voice of vernacular Chinese literature.

The Mandate of Heaven (Chinese: 天命; pinyin: Tiānmìng; Wade–Giles: T'ien-ming; lit. 'Heaven's command') is a Chinese political doctrine that was used in Ancient China and Imperial China to legitimize the rule of the king or emperor of China. According to this doctrine, Heaven (天, Tian) bestows its mandate on a virtuous ruler, called the Son of Heaven (天子, Tianzi), who is the supreme universal monarch that will rule the world (天下, Tianxia; "[all] under heaven"). If a ruler was overthrown, this was interpreted as an indication that the ruler and his dynasty were unworthy and had lost the Mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn.

The Mandate of Heaven does not require a legitimate ruler to be of noble birth. Chinese dynasties such as the Han and Ming were founded by men of common origins, but they were seen as having succeeded because they had gained the Mandate of Heaven. Retaining the mandate is contingent on the just and able performance of the rulers and their heirs.