Imperialism is the maintaining and extending of power over foreign nations, particularly through expansionism, employing both hard power (military and economic power) and soft power (diplomatic power and cultural imperialism). Imperialism focuses on establishing or maintaining hegemony and a more formal empire.
While related to the concept of colonialism, imperialism is a distinct concept that can apply to other forms of expansion and many forms of government.
Colonies in antiquity were post-Iron Age city-states founded from a mother-city or metropolis rather than from a territory-at-large. Bonds between a colony and its metropolis often remained close, and took specific forms during the period of classical antiquity.Generally, colonies founded by the ancient Phoenicians, Carthage, Rome, Alexander the Great and his successors remained tied to their metropolis, though Greek colonies of the Archaic and Classical eras were sovereign and self-governing from their inception. While earlier Greek colonies were often founded to solve social unrest in the mother-city by expelling a part of the population, Hellenistic, Roman, Carthaginian, and Han Chinese colonies served as centres for trade (entrepôts), expansion and empire-building.
Colonization (British English: colonisation) is a process of establishing control over areas or peoples for foreign people to advance their trade, cultivation, exploitation and possibly settlement. Colonization functions through establishing a differentiation between the area and people of the colonized and colonizers, establishing metropoles, coloniality and possibly outright colonies. Colonization is commonly pursued and maintained by, but distinct from, imperialism, mercantilism, or colonialism. Conquest can take place without colonization, but a conquering process may often result in or from migration and colonizing. The term "colonization" is sometimes used synonymously with the word "settling", as with colonization in biology.
Settler colonialism is a type of colonization structured and enforced by the settlers directly, while their or their ancestors' metropolitan country (metropole) maintains a connection or control through the settler's activities. In settler colonization, a minority group rules either through the assimilation or oppression of the existing inhabitants, or by establishing itself as the demographic majority through driving away, displacing or outright killing the existing people, as well as through immigration and births of metropolitan as well as other settlers.
Colonialism is the practice of extending and maintaining political, social, economic, and cultural domination over a territory and its people by another people in pursuit of interests defined in an often distant metropole, who also claim superiority. While frequently an imperialist project, colonialism functions through differentiating between the targeted land and people, and that of the colonizers (a critical component of colonization). Rather than annexation, this typically culminates in organizing the colonized into colonies separate to the colonizers' metropole. Colonialism sometimes deepens by developing settler colonialism, whereby settlers from one or multiple colonizing metropoles occupy a territory with the intention of partially or completely supplanting the existing indigenous peoples, possibly amounting to genocide.
Colonialism monopolizes power by understanding conquered land and people to be inferior, based on beliefs of entitlement and superiority, justified with beliefs of having a civilizing mission to cultivate land and life, historically often rooted in the belief of a Christian mission. These beliefs and the actual colonization establish a so-called coloniality, which keeps the colonized socio-economically othered and subaltern through modern biopolitics of sexuality, gender, race, disability and class, among others, resulting in intersectional violence and discrimination.
Eurocentrism (also Eurocentricity or Western-centrism) refers to viewing the West as the center of world events or superior to other cultures. The exact scope of Eurocentrism varies from the entire Western world to just the continent of Europe or even more narrowly, to Western Europe (especially during the Cold War). When the term is applied historically, it may be used in reference to the presentation of the European perspective on history as objective or absolute, or to an apologetic stance toward European colonialism and other forms of imperialism.
The term "Eurocentrism" dates back to the late 1970s but it did not become prevalent until the 1990s, when it was frequently applied in the context of decolonization and development and humanitarian aid that industrialised countries offered to developing countries. The term has since been used to critique Western narratives of progress, Western scholars who have downplayed and ignored non-Western contributions, and to contrast Western epistemologies with indigenous epistemologies.
Repatriation is the return of the cultural property, often referring to ancient or looted art, to their country of origin or former owners (or their heirs).
The disputed cultural property items are physical artifacts of a group or society taken by another group, usually in the act of looting, whether in the context of imperialism, colonialism, or war. The contested objects vary widely and include sculptures, paintings, monuments, objects such as tools or weapons for purposes of anthropological study, and human remains.
Settler colonialism is a process by which settlers exercise colonial rule over a land and its indigenous peoples, transforming the land and replacing or assimilating its population with or into the society of the settlers. Assimilation has sometimes been conceptualized in biological terms such as the "breeding of a minority population into a majority," but in other cases, such as in some parts of Latin America, biological mixing of populations was less problematic.
Settler colonialism is a form of exogenous (of external origin, coming from the outside) domination typically organized or supported by an imperial authority, which maintains a connection or control to the territory through the settler's colonialism. Settler colonialism contrasts with exploitation colonialism, where the imperial power conquers territory to exploit the natural resources and gain a source of cheap or free labor. As settler colonialism entails the creation of a new society on the conquered territory, it lasts indefinitely unless decolonisation occurs through departure of the settler population or through reforms to colonial structures, settler-indigenous compacts and reconciliation processes.
Decolonization is the undoing of colonialism, the latter being the process whereby imperial nations establish and dominate foreign territories, often overseas. The meanings and applications of the term are disputed. Some scholars of decolonization focus especially on independence movements in the colonies and the collapse of global colonial empires.
As a movement to establish independence for colonized territories from their respective metropoles, decolonization began in 1775 with the American Revolution in North America against the British Empire. The Napoleonic Wars in the 19th century saw the French colonial empire, the Spanish Empire, and Portugal face decolonization with the Haitian Revolution, the Spanish American wars of independence, and the independence of Brazil from Portugal. A major wave of decolonization occurred in the aftermath of the First World War, including in the United States and the Empire of Japan. Another wave of decolonization occurred after the Second World War, and many countries gained their independence in the following years. The last wave of decolonization occurred after the Cold War with the collapse of the Soviet Union, the independence of Palau, and the handovers of Hong Kong and Macau. Seventeen territories remain under the United Nations classification of non-self-governing territories.
Colonialism's emphasis on imperialism, land dispossession, resource extraction, and cultural destruction frequently resulted in genocidal practices aimed at attacking Indigenous peoples and existing populations as a means to attain colonial goals. According to historian Patrick Wolfe, "[t]he question of genocide is never far from discussions of settler colonialism." Historians have commented that although colonialism does not necessarily directly involve genocide, research suggests that the two share a connection.
States have practised colonialism during various periods in history, even during progressive eras such as the Enlightenment. During the Enlightenment, a period in the history of 17th- and 18th-century Europe which was marked by some progressive reforms, natural social hierarchies were reinforced. Europeans who were educated, white, and native-born were considered high-class, whereas less-educated, non-European people were considered low-class. These "natural" hierarchies were reinforced by progressives such as the Marquis de Condorcet (1743-1794), a French mathematician, who believed that slaves were savages due to their lack of modern practices, despite the fact that he advocated the abolition of slavery. The colonization process usually starts by attacking the homes of its targets. Typically, the people who are subjected to colonizing practices are portrayed as lacking modernity, because they and the colonialists do not have the same level of education or technology.