Abolitionism in the context of "Colonialism and genocide"

⭐ In the context of Colonialism, Abolitionism during the Enlightenment was complicated by…

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⭐ Core Definition: Abolitionism

Abolitionism, or the abolitionist movement, is the political movement to end slavery and liberate enslaved individuals around the world. It gained momentum in the western world in the late 18th and 19th centuries.

The first country to fully outlaw slavery was France in 1315, but it was later used in its colonies. The first country to abolish and punish slavery for indigenous people was Spain with the New Laws in 1542.

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👉 Abolitionism in the context of Colonialism and genocide

Colonialism's emphasis on imperialism, land dispossession, resource extraction, and cultural destruction frequently resulted in genocidal practices aimed at attacking Indigenous peoples and existing populations as a means to attain colonial goals. According to historian Patrick Wolfe, "[t]he question of genocide is never far from discussions of settler colonialism." Historians have commented that although colonialism does not necessarily directly involve genocide, research suggests that the two share a connection.

States have practised colonialism during various periods in history, even during progressive eras such as the Enlightenment. During the Enlightenment, a period in the history of 17th- and 18th-century Europe which was marked by some progressive reforms, natural social hierarchies were reinforced. Europeans who were educated, white, and native-born were considered high-class, whereas less-educated, non-European people were considered low-class. These "natural" hierarchies were reinforced by progressives such as the Marquis de Condorcet (1743-1794), a French mathematician, who believed that slaves were savages due to their lack of modern practices, despite the fact that he advocated the abolition of slavery. The colonization process usually starts by attacking the homes of its targets. Typically, the people who are subjected to colonizing practices are portrayed as lacking modernity, because they and the colonialists do not have the same level of education or technology.

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Abolitionism in the context of Constitution of 1857

The Political Constitution of the Mexican Republic of 1857 (Spanish: Constitución Política de la República Mexicana de 1857), often called simply the Constitution of 1857, was the liberal constitution promulgated in 1857 by Constituent Congress of Mexico during the presidency of Ignacio Comonfort. Ratified on February 5, 1857, the constitution established individual rights, including universal male suffrage, and others such as freedom of speech, freedom of conscience, freedom of the press, freedom of assembly, and the right to bear arms. It also reaffirmed the abolition of slavery, debtors' prisons, and all forms of cruel and unusual punishment such as the death penalty. The constitution was designed to guarantee a limited central government by federalism and created a strong national congress, an independent judiciary, and a small executive to prevent a dictatorship. Liberal ideals meant the constitution emphasized private property of individuals and sought to abolish common ownership by corporate entities, mainly the Catholic Church and indigenous communities, incorporating the legal thrust of the Lerdo Law into the constitution.

A number of articles were contrary to the traditional powers of the Catholic Church, such as the ending of Catholicism as official religion, the nationwide establishment of secular public education, the removal of institutional fueros (legal privileges), and the forced sale of Church property. Conservatives strongly opposed the enactment of the constitution, which polarized Mexican society. The Reform War (1858-1860) began as a result, with liberals winning on the battlefield over conservatives. The losing conservatives sought another way back into power, and their politicians invited Maximilian I of Mexico, a Habsburg, to establish a Mexican monarchy with the Church's support. The republican government-in-domestic-exile was headed by President Benito Juárez as the legitimate Mexican government under the constitution. With the ouster of the French and the defeat of the conservatives in 1867, the Restored Republic was again governed under the 1857 Constitution. The constitution was durable but its provisions not always followed in practice. It was revised in 1874 to create a Senate. It remained as Mexico's constitution until 1917 although many of its provisions ceased to be enforced.

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Abolitionism in the context of American Civil War

The American Civil War (April 12, 1861 – May 26, 1865; also known by other names) was a civil war in the United States between the Union ("the North") and the Confederacy ("the South"), which was formed in 1861 by states that had seceded from the Union to preserve African American slavery, which they saw as threatened because of the election of Abraham Lincoln and the growing abolitionist movement in the North.

Decades of controversy over slavery came to a head when Abraham Lincoln, a Republican who opposed slavery's expansion, won the 1860 presidential election. Seven Southern slave states responded to Lincoln's victory by seceding from the United States and forming the Confederacy. The Confederacy seized US forts and other federal assets within its borders. The war began on April 12, 1861, when the Confederacy bombarded Fort Sumter in South Carolina. A wave of enthusiasm for war swept over the North and South, as military recruitment soared. Four more Southern states seceded after the war began and, led by its president, Jefferson Davis, the Confederacy asserted control over a third of the US population in eleven states. Four years of intense combat, mostly in the South, ensued.

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Abolitionism in the context of Freedmen

A freedman or freedwoman is a person who has been released from slavery, usually by legal means. Historically, slaves freed themselves (runaways or maroons) through escape, self-purchase, or rebellion; or were freed through manumission (granted freedom by their owners), emancipation (granted freedom as part of a larger group), or abolition (the outlawing of slavery in general).

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Abolitionism in the context of Ralph Waldo Emerson

Ralph Waldo Emerson (May 25, 1803 – April 27, 1882), who went by his middle name Waldo, was an American essayist, lecturer, philosopher, minister, abolitionist, and poet who led the Transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and critical thinking, as well as a prescient critic of the countervailing pressures of society and conformity. Friedrich Nietzsche thought he was "the most gifted of the Americans," and Walt Whitman called Emerson his "master".

Emerson gradually moved away from the religious and social beliefs of his contemporaries, formulating and expressing the philosophy of Transcendentalism in his 1836 essay, Nature. His speech "The American Scholar," given in 1837, was called America's "intellectual Declaration of Independence" by Oliver Wendell Holmes Sr.

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Abolitionism in the context of 19th century

The 19th century began on 1 January 1801 (represented by the Roman numerals MDCCCI), and ended on 31 December 1900 (MCM). It was the 9th century of the 2nd millennium. It was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanded beyond its British homeland for the first time during the 19th century, particularly remaking the economies and societies of the Low Countries, France, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Catholic Church, in response to the growing influence and power of modernism, secularism and materialism, formed the First Vatican Council in the late 19th century to deal with such problems and confirm certain Catholic doctrines as dogma. Religious missionaries were sent from the Americas and Europe to Asia, Africa and the Middle East.

In the Middle East, it was an era of change and reform. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. Reformers were opposed at every turn by conservatives who strove to maintain the centuries-old Islamic laws and social order. The 19th century also saw the collapse of the large Spanish, Portuguese, French and Mughal empires, which paved the way for the growing influence of the British, French, German, Russian, Austro-Hungarian, Italian, and Japanese empires along with the United States.

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Abolitionism in the context of Jeremy Bentham

Jeremy Bentham (/ˈbɛnθəm/; 4 February 1747/8 O.S. [15 February 1748 N.S.] – 6 June 1832) was an English philosopher, jurist, and social reformer regarded as the founder of modern utilitarianism.

Bentham defined as the "fundamental axiom" of his philosophy the principle that "it is the greatest happiness of the greatest number that is the measure of right and wrong". He became a leading theorist in Anglo-American philosophy of law, and a political radical whose ideas influenced the development of welfarism. He advocated individual and economic freedoms, the separation of church and state, freedom of expression, equal rights for women, the right to divorce, and (in an unpublished essay) the decriminalizing of homosexual acts. He called for the abolition of slavery, capital punishment, and physical punishment, including that of children. He has also become known as an early advocate of animal rights. Though strongly in favour of the extension of individual legal rights, he opposed the idea of natural law and natural rights (both of which are considered "divine" or "God-given" in origin), calling them "nonsense upon stilts". However, he viewed the Magna Carta as important, citing it to argue that the treatment of convicts in Australia was unlawful. Bentham was also a sharp critic of legal fictions.

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