Haifa in the context of Phoenicians

Mount Carmel (Hebrew: הַר הַכַּרְמֶל, romanized: Har haKarmel; Arabic: جبل الكرمل, romanized: Jabal al-Karmil), also known in Arabic as Mount Mar Elias (Arabic: جبل مار إلياس, romanized: Jabal Mār Ilyās, lit. 'Mount Saint Elias/Elijah'; Hebrew: הַר הַקָּדוֹשׁ אֵלִיָּהוּ, romanized: Har haQadosh Eliyahu), is a coastal mountain range in northern Israel stretching from the Mediterranean Sea towards the southeast. The range is a UNESCO biosphere reserve. A number of towns are situated there, most notably Haifa, Israel's third largest city, located on the northern and western slopes.

The Israeli coastal plain (Hebrew: מישור החוף, romanized: Mishor HaḤof, lit. 'coastal plain') is the Israeli segment of the Levantine coastal plain of the Mediterranean Sea, extending 187 kilometres (116 mi) north to south. It is a geographical region defined morphologically by the sea, in terms of topography and soil, and also in its climate, flora and fauna. It is narrow in the north and broadens considerably towards the south, and is continuous, except the short section where Mount Carmel reaches almost all the way to the sea. The Coastal Plain is bordered to the east by – north to south – the topographically higher regions of the Galilee, the low and flat Jezreel Valley, the Carmel range, the mountains of Samaria, the hill country of Judea known as the Shephelah, and the Negev Mountains in the south. To the north it is separated from the coastal plain of Lebanon by the cliffs of Rosh HaNikra, which jut out into the sea from the Galilee mountains, but to the south it continues into the Egyptian Sinai Peninsula.

The plain can be conventionally divided into a number of areas: the Northern Coastal Plain borders the Galilee in its northern part, and the Jezreel Valley in its southern part between Akko and Haifa, where it is also called the Plain of Zebulon; Hof HaCarmel, or the Carmel Coastal Plain, runs along the Mount Carmel range; the Sharon Plain continues down to northern Tel Aviv; the Central Coastal Plain stretches from Tel Aviv to the northern limit of the Gaza Strip, with the Nahal Shikma [he] stream as its limit – there Israel's access to the Mediterranean ends and the Israeli Southern Coastal Plain, also known as the Western Negev, actually consists of the hinterland of the Strip. For almost its entire length, the plain has sandy beaches, and a Mediterranean climate, except at its southern end where the climate is semi-arid.

The Baháʼí Faith is a religion established by Baháʼu'lláh in the 19th century that teaches the essential worth of all religions and the unity of all people. It initially developed in Iran and parts of the Middle East, where it has faced ongoing persecution since its inception. The religion has 7–8 million adherents known as Baháʼís who are spread throughout most of the world's countries and territories.

The Baháʼí Faith has three central figures: the Báb (1819–1850), executed for heresy, who taught that a prophet similar to Jesus and Muhammad would soon appear; Baháʼu'lláh (1817–1892), who claimed to be said prophet in 1863 and who had to endure both exile and imprisonment; and his son, ʻAbdu'l-Bahá (1844–1921), who made teaching trips to Europe and the United States after his release from confinement in 1908. After ʻAbdu'l-Bahá's death in 1921, the leadership of the religion fell to his grandson Shoghi Effendi (1897–1957). Baháʼís annually elect local, regional, and national Spiritual Assemblies that govern the religion's affairs, and every five years an election is held for the Universal House of Justice, the nine-member governing institution of the worldwide Baháʼí community that is located in Haifa, Israel, near the Shrine of the Báb.

The 21st Century Maritime Silk Road (Chinese: 21世纪海上丝绸之路), commonly just Maritime Silk Road (MSR), is the sea route part of the Belt and Road Initiative which is a Chinese strategic initiative to increase investment and foster collaboration across the historic Silk Road.

The maritime silk road essentially runs through the Indo-Pacific and then the Indo-Mediterranean from the Chinese coast to the south via Hai Phong to Jakarta, Singapore and Kuala Lumpur through the Strait of Malacca then via Colombo in Sri Lanka towards the southern tip of India via Malé, to the East African Mombasa, from there to Djibouti, then through the Red Sea via the Suez Canal to the Mediterranean, then via Haifa, Istanbul and Athens to the Upper Adriatic region to the northern Italian hub of Trieste with its international free port and its rail connections to Central Europe and the North Sea.

The Russian language is spoken natively by a considerable proportion of the population of Israel, mostly by immigrants who came from the former Soviet Union from 1989 onwards. It is a major foreign language in the country, and is used in many aspects of life. Russian is the third most common native language in Israel after Modern Hebrew and Arabic. Government institutions and businesses often also provide information and services in Russian, and has effectively become semi-official in some areas with high concentration of Russian-speaking immigrants. The Russian-speaking population of Israel is the world's third-largest population of Russian native-speakers living outside the former Soviet Union territories after Germany and the United States, and the highest as a proportion of the population. As of 2013, 1,231,003 residents of the Post-Soviet states have immigrated to Israel since the fall of the Soviet Union. As of 2017, there are up to 1.5 million Russian-speaking Israelis out of total population of 8,700,000 (17.25%).

Silicon Wadi (Hebrew: סִילִיקוֹן וָאדִי, lit. 'Silicon Valley') is a region in Israel that serves as one of the global centres for advanced technology. It spans the Israeli coastal plain, and is cited as among the reasons why the country has become known as the world's "start-up nation" (see science and technology in Israel). The highest concentrations of high-tech industry in the region can be found around Tel Aviv, including small clusters around the cities of Raʽanana, Petah Tikva, Herzliya, Netanya, Rehovot, and Ness Ziona. Additional clusters of high-tech industry can be found in Haifa and Caesarea. More recent high-tech establishments have been raised in cities such as Jerusalem and Beersheba, in towns such as Yokneam Illit, and in Airport City. Israel has the third highest number of startups by region, the highest rate of startups per capita in the world, with one in three cybersecurity unicorns in the world being an Israeli company.

Diplomatic missions in Israel are foreign embassies and consulates in Israel. There are currently 97 embassies in Israel, of which 90 embassies are located in the Tel Aviv District, and seven are located in Jerusalem. In addition to their embassy, some countries also maintain a consulate in Eilat, Haifa or Jerusalem.

On 6 December 2017 the President of the United States, Donald Trump announced that the US embassy to Israel would be moved to Jerusalem. The move was made on 14 May 2018. In April 2018, Guatemala announced that their embassy would move to Jerusalem, which it did the following month. Kosovo and Honduras followed in 2021. Paraguay's embassy was briefly located in Jerusalem in 2018, then returned to the Tel Aviv District after a few months. Papua New Guinea followed in 2023. Paraguay returned its embassy to Jerusalem in December 2024.

The Yishuv (Hebrew: ישוב, lit. 'settlement'), HaYishuv Ha'ivri (Hebrew: הישוב העברי, lit. 'the Hebrew settlement'), or HaYishuv HaYehudi Be'Eretz Yisra'el (lit. 'the Jewish Settlement in the Land of Israel') was the community of Jews residing in Palestine prior to the establishment of the State of Israel in 1948. The term came into use in the 1880s, when there were about 25,000 Jews living in that region, and continued to be used until 1948, by which time there were some 630,000 Jews there. The term is still in use to denote the pre-1948 Jewish residents in Palestine, corresponding to the southern part of Ottoman Syria until 1918, OETA South in 1917–1920, and Mandatory Palestine in 1920–1948.

A distinction is sometimes drawn between the Old Yishuv and the New Yishuv. The Old Yishuv refers to all the Jews living in Palestine before the first Zionist immigration wave (aliyah) of 1882, and to their descendants until 1948. The Old Yishuv residents were religious Jews, living mainly in Jerusalem, Safed, Tiberias, and Hebron. There were smaller communities in Jaffa, Haifa, Peki'in, Acre, Nablus, Shfaram, and until 1799 in Gaza. In the final centuries before modern Zionism, a large part of the Old Yishuv spent their time studying the Torah and lived off charity (halukka), donated by Jews in the Diaspora.

The principality of Galilee was one of the four major seigneuries of the crusader Kingdom of Jerusalem, according to 13th-century commentator John of Ibelin, grandson of Balian. The direct holdings of the principality centred around Tiberias, in Galilee proper, but with all its vassals, the lordship covered all Galilee (now Israel) and southern Phoenicia (today Lebanon). The independent Lordship of Sidon was located between Galilee's holdings. The principality also had its own vassals, the lordships of Nazareth and Haifa.

The principality was established, at least in name, in 1099 when Tancred was given Tiberias, Haifa, and Bethsan by Godfrey of Bouillon. In 1101, Baldwin I limited Tancred's power by giving Haifa to Geldemar Carpenel, and Tancred was forced to give up the principality and become regent in Antioch. The principality became the fief of the families of St. Omer, Montfaucon (Falcomberques), and then Bures, and its main seat was in Tiberias; thus it was sometimes also called the Principality of Tiberias or the Tiberiad. The principality was destroyed by Saladin in 1187, although the title was used by relatives and younger sons of the kings of Cyprus (the titular kings of Jerusalem) afterwards, and some of its former holdings were briefly reclaimed by a treaty made during the Barons' Crusade.

Zahir al-Umar al-Zaydani, alternatively spelled Daher el-Omar or Dahir al-Umar (Arabic: ظاهر العمر الزيداني, romanized: Ẓāhir al-ʿUmar az-Zaydānī, 1689/90 – 21 or 22 August 1775), was an Arab ruler of northern Palestine in the mid-18th century, while the region was part of the Ottoman Empire. For much of his reign, starting in the 1730s, his domain mainly consisted of the Galilee, with successive headquarters in Tiberias, Deir Hanna and finally Acre, in 1750. He fortified Acre, and the city became the center of the cotton trade between Palestine and Europe. In the mid-1760s, he reestablished the port town of Haifa nearby.

Zahir withstood sieges and assaults by the Ottoman governors of Damascus, who attempted to limit or eliminate his influence. He was often supported in these confrontations by the Shia Muslim clans of Jabal Amil. In 1771, in alliance with Ali Bey al-Kabir of the Egypt Eyalet and with backing from Russia, Zahir captured Sidon, while Ali Bey's forces conquered Damascus, both acts in open defiance of the Ottoman sultan. At the peak of his power in 1774, Zahir's rule extended from Beirut to Gaza and included the Jabal Amil and Jabal Ajlun regions. By then, however, Ali Bey had been killed, the Ottomans entered into a truce with the Russians, and the Ottoman imperial government felt secure enough to check Zahir's power. The Ottoman Navy attacked his Acre stronghold in the summer of 1775 and he was killed outside of its walls shortly after.

ʻAbdu'l-Bahá KBE (/əbˈdʊl bəˈhɑː/; Persian: عبد البهاء, IPA: [ʔæbdolbæhɒːʔ];, 23 May 1844 – 28 November 1921), born ʻAbbás (Persian: عباس, IPA: [ʔæbːɒːs]), was the eldest son of Baháʼu'lláh, founder of the Bahá’í Faith, who designated him to be his successor and head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later cited as the last of three "central figures" of the religion, along with Baháʼu'lláh and the Báb, and his writings and authenticated talks are regarded as sources of Baháʼí sacred literature.

He was born in Tehran to an aristocratic family. At the age of eight, his father was imprisoned during a government crackdown on the Bábí Faith and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family established their residence in Baghdad in Iraq, where they stayed for ten years. They were later called by the Ottoman state to Istanbul before entering another period of confinement in Edirne and finally the prison-city of ʻAkká (Acre). ʻAbdu'l-Bahá remained a prisoner there until the Young Turk Revolution freed him in 1908 at the age of 64. He then made several journeys to the West to spread the Baháʼí message beyond its middle-eastern roots, but the onset of World War I left him largely confined to Haifa from 1914 to 1918. Following the war, the openly hostile Ottoman authorities were replaced by the British Mandate over Palestine, during which time he was appointed a Knight Commander of the Order of the British Empire for his help in averting famine following the war.

Shoghí Effendi (/ˈʃoʊɡiː ɛˈfɛndi/; Persian: شوقی افندی; 1896 or 1897 – 4 November 1957) was Guardian of the Baháʼí Faith from 1922 until his death in 1957. As the grandson and successor of ʻAbdu'l-Bahá, he was charged with guiding the development of the Baháʼí Faith, including the creation of its global administrative structure and the prosecution of a series of teaching plans that oversaw the expansion of the religion to a number of new countries. As the authorized interpreter of the Baháʼí Writings his translations of the primary written works of the Faith's central figures, provided unity of understanding about essential teachings of the Faith and safeguarded its followers from division. Upon his death in 1957, leadership passed to the Hands of the Cause, and in 1963 the Baháʼís of the world elected the Universal House of Justice, an institution which had been described and planned by Baháʼu’llah.

Shoghi Effendi, an Afnán, was born Shoghí Rabbání in ʻAkká (Acre) where he spent his early life, but later went on to study in Haifa and Beirut, gaining an arts degree from the Syrian Protestant College in 1918 and then serving as ʻAbdu'l-Bahá's secretary and translator. In 1920, he attended Balliol College, Oxford, where he studied political science and economics, but before completing his studies news reached him of ʻAbdu'l-Bahá's death, requiring him to return to Haifa. Shortly after his return at the end of December 1921 he learned that in his Will and Testament ʻAbdu'l-Bahá' had named him as the Guardian of the Baháʼí Faith. Shoghi Effendi's clear vision for the Baháʼí Faith's progress was inherited from ʻAbdu'l-Bahá and based on the original writings of Baháʼu’llah, two particularly important aspects of his leadership focused on building its administration and spreading the faith worldwide.

The Shrine of the Báb is a structure on the slopes of Mount Carmel in Haifa, Israel, where the remains of the Báb, founder of the Bábí Faith and forerunner of Baháʼu'lláh in the Baháʼí Faith, are buried; it is considered to be the second holiest place on Earth for Baháʼís, after the Shrine of Baháʼu'lláh in Acre. Its precise location on Mount Carmel was designated by Baháʼu'lláh himself to his eldest son, ʻAbdu'l-Bahá, in 1891. ʻAbdu'l-Bahá planned the structure, which was designed and completed several years later by his grandson, Shoghi Effendi.

Crowning the design, as anticipated by ʻAbdu'l-Bahá, is a dome, which is set on an 18-windowed drum. That, in turn, is mounted on an octagon, a feature suggested by Shoghi Effendi. An arcade surrounds the stone edifice. A restoration project of the exterior and interior of the shrine started in 2008 and was completed in April 2011.

Simon J. Bronner (Hebrew: סימון ברונר; born April 7, 1954, in Haifa, Israel) is an American folklorist, ethnologist, historian, sociologist, educator, college dean, and author.

The Baháʼí House of Worship in Wilmette, Illinois (or Chicago Baháʼí Temple) is a Baháʼí temple. It is the second Baháʼí House of Worship ever constructed and the oldest one still standing. It is one of eight continental temples, constructed to serve all of North America.

The temple was designed by French-Canadian architect Louis Bourgeois (1856–1930), who received design feedback from ʻAbdu'l-Bahá during a visit to Haifa in 1920. To convey the Baháʼí principle of the unity of religion, Bourgeois incorporated a variety of religious architecture and symbols. Although ʻAbdu'l-Bahá participated in a ground-breaking ceremony in 1912 that laid a cornerstone, construction began in earnest in the early 1920s and was delayed significantly through the Great Depression and World War II. Construction picked up again in 1947, and the temple was dedicated in a ceremony in 1953.

Hossein Amanat (Persian: حسین امانت, b. 1942) is an Iranian-Canadian architect. He is best known as the architect of the Shahyad Tower (renamed as Azadi Tower after the 1979 revolution) in Tehran, Iran, the Baháʼí Arc buildings in Haifa, Israel and the House of Worship in Samoa. He has also been designated as the architect of the Shrine of ʻAbdu'l-Bahá currently under construction.

The Nahal Mishmar hoard (also called the "Cave of the Treasure hoard") is the hoard of archaeological artifacts found by a 1961 expedition led by Pessah Bar-Adon in a cave by Nahal Mishmar in the Judaean Desert near the Dead Sea, Israel. The collection wrapped in a straw mat found under debris in a natural crevice contained 442 objects: 429 of copper, six of hematite, one of stone, five of hippopotamus ivory, and one of elephant ivory. Carbon-14 dating of the mat suggests the date at least 3,500 BCE, i.e., it places the hoard into the Chalcolithic period.

The Kebaran culture, also known as the 'Early Near East Epipalaeolithic', is an archaeological culture of the Eastern Mediterranean dating to c. 23,000 to 15,000 Before Present (BP). Its type site is Kebara Cave, south of Haifa. The Kebaran was produced by a highly mobile nomadic population, composed of hunters and gatherers in the Levant and Sinai areas who used microlithic tools.

Tourism in Israel is a major economic sector and a significant source of national income. Israel offers a plethora of historical and religious sites, beach resorts, natural sites, archaeological tourism, heritage tourism, adventure tourism, and ecotourism. For practical reasons, this article also covers tourism in the West Bank and the Golan Heights, since it is closely interconnected with the mass tourism in Israel. In 2019, Israel saw a record 4.55 million tourist arrivals, with tourism contributing NIS 20 billion to the national economy in 2017.

Jerusalem is a central destination for tourists, home to sites such as the Western Wall, the Church of the Holy Sepulchre, and the Dome of the Rock. The city also offers numerous cultural and historical attractions, including the Israel Museum and Yad Vashem. Tel Aviv is renowned for its lively nightlife, cultural festivals, and Mediterranean beaches, and the "White City" district, appealing to both local and international visitors. Other notable attractions include the Dead Sea, famous for its high salinity and therapeutic benefits, Haifa and its Baháʼí Gardens, and archaeological sites like Masada, Beit She'an and Caesarea. The Negev Desert offers natural tourism opportunities at locations such as Ramon Crater and Timna Valley, with activities including hiking, camel trekking, and stargazing, while Eilat's Coral Beach Nature Reserve, located in the Red Sea, attracts diving enthusiasts. The Galilee provides a variety of activities such as boating, cycling, and bird watching, alongside its religious sites. Israel has the highest number of museums per capita in the world with over 200 museums.