Hands of the Cause in the context of "Shoghi Effendi"

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⭐ Core Definition: Hands of the Cause

Hands of the Cause of God (abbreviated as Hands or Hands of the Cause), in the Baha'i Faith, refers to several prominent Baha'is appointed for life by Baha'u'llah, 'Abdu'l-Baha', and Shoghi Effendi to promote the Baha'i teachings and preserve the unity of the Baha'i community. Each one of the appointees is referred to as a Hand of the Cause. Of the fifty individuals given the title, Baha'u'llah appointed four during his lifetime; 'Abdu'l-Baha' also posthumously designated four individuals as Hands of the Cause; and afterwards, Shoghi Effendi appointed forty-two to this rank over the 36 years of his ministry. Hands of the Cause played a significant role in propagating the religion and protecting it from schism.

'Abdu'l-Baha' formally defined the role of these prominent Baha'is, elaborated on their responsibilities, and emphasized their importance. In his Will and Testament, he stated that the responsibility for appointing and guiding the Hands in the future would rest with his successor, Shoghi Effendi. A few weeks before his death in November 1957, Shoghi Effendi appointed the final group of the Hands, and in a letter to the Baha'is of the world, referred to the Body of the Hands as the Chief Stewards of the Baha'i Faith. This Body of 27 men and women assumed the leadership and guidance of the worldwide Baha'i community for six years following the death of Shoghi Effendi, until the election of the Universal House of Justice in April 1963. In the administrative structure of the Baha'i Faith, authority is not held by individuals; rather, decisions are made collectively through consultation in Baha'i councils. The supreme governing institution is the Universal House of Justice in the Baha'i faith.

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👉 Hands of the Cause in the context of Shoghi Effendi

Shoghí Effendi (/ˈʃɡ ɛˈfɛndi/; Persian: شوقی افندی; 1896 or 1897 – 4 November 1957) was Guardian of the Baháʼí Faith from 1922 until his death in 1957. As the grandson and successor of ʻAbdu'l-Bahá, he was charged with guiding the development of the Baháʼí Faith, including the creation of its global administrative structure and the prosecution of a series of teaching plans that oversaw the expansion of the religion to a number of new countries. As the authorized interpreter of the Baháʼí Writings his translations of the primary written works of the Faith's central figures, provided unity of understanding about essential teachings of the Faith and safeguarded its followers from division. Upon his death in 1957, leadership passed to the Hands of the Cause, and in 1963 the Baháʼís of the world elected the Universal House of Justice, an institution which had been described and planned by Baháʼu’llah.

Shoghi Effendi, an Afnán, was born Shoghí Rabbání in ʻAkká (Acre) where he spent his early life, but later went on to study in Haifa and Beirut, gaining an arts degree from the Syrian Protestant College in 1918 and then serving as ʻAbdu'l-Bahá's secretary and translator. In 1920, he attended Balliol College, Oxford, where he studied political science and economics, but before completing his studies news reached him of ʻAbdu'l-Bahá's death, requiring him to return to Haifa. Shortly after his return at the end of December 1921 he learned that in his Will and Testament ʻAbdu'l-Bahá' had named him as the Guardian of the Baháʼí Faith. Shoghi Effendi's clear vision for the Baháʼí Faith's progress was inherited from ʻAbdu'l-Bahá and based on the original writings of Baháʼu’llah, two particularly important aspects of his leadership focused on building its administration and spreading the faith worldwide.

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