Bábism in the context of "Shrine of the Báb"

Messianism is the belief in the advent of a messiah who acts as the savior of a group of people. Some religions also have messianism-related concepts. Religions with a messiah concept include Hinduism (Kalki), Judaism (Mashiach), Christianity (Jesus), Islam (Mahdi and Jesus), Druze faith (Hamza ibn Ali), Zoroastrianism (Saoshyant), Buddhism (Maitreya), Taoism (Li Hong), and Bábism (He whom God shall make manifest).

In Judaism, the messiah will be a future Jewish king from the line of David and redeemer of the Jewish people and humanity. In Christianity, Jesus is the messiah, the savior, the redeemer, and God. In Islam, Jesus was a prophet and the messiah of the Jewish people who will return in the end times.

Allah (/ˈælə, ˈɑːlə, əˈlɑː/ A(H)L-ə, ə-LAH; Arabic: الله, IPA: [ɑɫˈɫɑːh] ) is the Arabic language term for God, specifically the monotheistic God of Abraham. Outside of Arabic languages, it is principally associated with Islam (in which it is also considered the proper name), although the term was used in pre-Islamic Arabia and continues to be used today by Arabic-speaking adherents of any of the Abrahamic religions, including Judaism and Christianity. It is thought to be derived by contraction from al-ilāh (الاله, lit. 'the god') and is linguistically related to other semitic God names, such as Aramaic (ܐܲܠܵܗܵܐ ʼAlāhā) and Hebrew (אֱלוֹהַּ ʾĔlōah).

The word "Allah" now conveys the superiority or sole existence of one God, but among the pre-Islamic Arabs, Allah was a supreme deity and was worshipped alongside lesser deities in a pantheon. Many Jews, Christians, and early Muslims used "Allah" and "al-ilah" synonymously in Classical Arabic. The word is also frequently, albeit not exclusively, used by Bábists, Baháʼís, Mandaeans, Indonesian Christians, Maltese Christians, and Sephardic Jews, as well as by the Gagauz people.

Baháʼu'lláh (Persian: [bæhɒːʔolːɒːh], born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was an Iranian religious leader who founded the Baháʼí Faith. He was born to an aristocratic family in Iran and was exiled due to his adherence to the messianic Bábism. In 1863, in Ottoman Iraq, he first announced his claim to a revelation from God and spent the rest of his life in further imprisonment in the Ottoman Empire. His teachings revolved around the principles of unity and religious renewal, ranging from moral and spiritual progress to world governance.

Baháʼu'lláh was raised with no formal education but was well-read and devoutly religious. His family was considerably wealthy, and at the age of 22 he turned down a position in the government, instead managing family properties and donating time and money to charities. At the age of 27 he accepted the claim of the Báb and became one of the most outspoken supporters of the new religious movement which advocated, among other things, abrogation of Islamic law, which attracted heavy opposition. At the age of 33, during a governmental attempt to exterminate the movement, Baháʼu'lláh narrowly escaped death, his properties were confiscated, and he was banished from Iran. Just before leaving, while imprisoned in the Síyáh-Chál dungeon, Baháʼu'lláh claimed to receive revelations from God marking the beginning of his divine mission. After settling in Iraq, Baháʼu'lláh again attracted the ire of Iranian authorities, and they requested that the Ottoman government move him farther away. He spent months in Constantinople where the authorities became hostile to his religious claims and put him under house arrest in Edirne for four years, followed by two years of harsh confinement in the prison-city of Acre. His restrictions were gradually eased until his final years were spent in relative freedom in the area surrounding Acre.

The Báb (born ʻAlí-Muḥammad; /ˈæli moʊˈhæməd/; Persian: علی‌محمد; 20 October 1819 – 9 July 1850) was an Iranian religious leader who founded Bábism, and is also one of the central figures of the Baháʼí Faith. The Báb gradually and progressively revealed his claim in his extensive writings to be a Manifestation of God, of a status as great as Moses, Jesus, and Muhammad, receiving revelations as profound as the Torah, Gospel, and Quran. This new revelation, he claimed, would release the creative energies and capacities necessary for the establishment of global unity and peace.

He referred to himself by the traditional Muslim title "Báb" (meaning the gate) although it was apparent from the context that he intended by this term a spiritual claim very different from any which had previously been associated with it. He proclaimed that the central purpose of his mission was to prepare for the coming of a spiritual luminary greater than himself — the promised one of the world's great religions; he referred to this promised deliverer as "he whom God will make manifest". The Báb was the "gateway" to this messianic figure, whose message would be carried throughout the world.

ʻAbdu'l-Bahá KBE (/əbˈdʊl bəˈhɑː/; Persian: عبد البهاء, IPA: [ʔæbdolbæhɒːʔ];, 23 May 1844 – 28 November 1921), born ʻAbbás (Persian: عباس, IPA: [ʔæbːɒːs]), was the eldest son of Baháʼu'lláh, founder of the Bahá’í Faith, who designated him to be his successor and head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later cited as the last of three "central figures" of the religion, along with Baháʼu'lláh and the Báb, and his writings and authenticated talks are regarded as sources of Baháʼí sacred literature.

He was born in Tehran to an aristocratic family. At the age of eight, his father was imprisoned during a government crackdown on the Bábí Faith and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family established their residence in Baghdad in Iraq, where they stayed for ten years. They were later called by the Ottoman state to Istanbul before entering another period of confinement in Edirne and finally the prison-city of ʻAkká (Acre). ʻAbdu'l-Bahá remained a prisoner there until the Young Turk Revolution freed him in 1908 at the age of 64. He then made several journeys to the West to spread the Baháʼí message beyond its middle-eastern roots, but the onset of World War I left him largely confined to Haifa from 1914 to 1918. Following the war, the openly hostile Ottoman authorities were replaced by the British Mandate over Palestine, during which time he was appointed a Knight Commander of the Order of the British Empire for his help in averting famine following the war.

In the Baháʼí Faith, the Qiblih (Arabic: قبلة‎, "direction") is the location to which Baháʼís face when saying their daily obligatory prayers. The Qiblih is fixed at the Shrine of Baháʼu'lláh, near Acre, in present-day Israel; approximately at 32°56′37″N 35°5′31″E / 32.94361°N 35.09194°E / 32.94361; 35.09194.

In Bábism the Qiblih was originally identified by the Báb with "the One Whom God will make manifest", a messianic figure predicted by the Báb. Baháʼu'lláh, the founder of the Baháʼí Faith claimed to be the figure predicted by the Báb. In the Kitáb-i-Aqdas, Baháʼu'lláh confirms the Báb's ordinance and further ordains his final resting-place as the Qiblih for his followers. ʻAbdu'l-Bahá describes that spot as the "luminous Shrine", "the place around which circumambulate the Concourse on High." The concept exists in other religions. Jews face Jerusalem, more specifically the site of the former Temple of Jerusalem. Muslims face the Kaaba in Mecca, which they also call the Qibla (another transliteration of Qiblih).