Greater India in the context of "Afghanistan"

Anatomically modern humans first arrived on the Indian subcontinent between 73,000 and 55,000 years ago. The earliest known human remains in South Asia date to 30,000 years ago. Sedentariness began in South Asia around 7000 BCE; by 4500 BCE, settled life had spread, and gradually evolved into the Indus Valley Civilisation, one of three early cradles of civilisation in the Old World, which flourished between 2500 BCE and 1900 BCE in present-day Pakistan and north-western India. Early in the second millennium BCE, persistent drought caused the population of the Indus Valley to scatter from large urban centres to villages. Indo-Aryan tribes moved into the Punjab from Central Asia in several waves of migration. The Vedic Period of the Vedic people in northern India (1500–500 BCE) was marked by the composition of their extensive collections of hymns (Vedas). The social structure was loosely stratified via the varna system, incorporated into the highly evolved present-day Jāti system. The pastoral and nomadic Indo-Aryans spread from the Punjab into the Gangetic plain. Around 600 BCE a second urbanization occured resulting in a new interregional culture; then, smaller janapadas (realms) were consolidated into mahajanapadas (great states). This period saw the rise of new ascetic movements and religious concepts, including the rise of Jainism and Buddhism. The latter was synthesized with the preexisting religious cultures of the subcontinent, giving rise to Hinduism.

Chandragupta Maurya overthrew the Nanda Empire and established the first great empire in ancient India, the Maurya Empire. India's Mauryan king Ashoka is widely recognised for the violent Kalinga War and his historical acceptance of Buddhism and his attempts to spread nonviolence and peace across his empire. This period marks the rapid dissemination of Śramaṇic religions.

Medieval India was a long period of post-classical history in the Indian subcontinent between the ancient and modern periods. It is usually regarded as running approximately from the break-up of the Gupta Empire in the 6th century to the start of the early modern period in 1526 with the start of the Mughal Empire, although some historians regard it as both starting and finishing later than these points. The medieval period is itself subdivided into the early medieval and late medieval eras.

In the early medieval period, there were more than 40 different states on the Indian subcontinent, which hosted a variety of cultures, languages, writing systems, and religions. At the beginning of the time period, Buddhism was predominant throughout the area, with the Pala Empire on the Indo Gangetic Plain sponsoring the Buddhist faith's institutions. One such institution was the Buddhist Nalanda mahavihara in modern-day Bihar, a centre of scholarship which brought a divided South Asia onto the global intellectual stage. Another accomplishment was the invention of Chaturanga, which later was exported to Europe and became chess.In Southern India, the Tamil Hindu Cholas gained prominence with an overseas empire that controlled parts of modern-day Sri Lanka, Malaysia, and Indonesia as overseas territories, and helped spread Hinduism and Buddhism into the historic cultural area of Southeast Asia. In this time period, neighbouring regions such as Afghanistan, Tibet, and Southeast Asia were under South Asian influence.

The East Indies (or simply the Indies) is a term used in historical narratives of the Age of Discovery. The Indies broadly referred to various lands in the East or the Eastern Hemisphere, particularly the islands and mainlands found in and around the Indian Ocean by Portuguese explorers, soon after the Cape Route was discovered. In a narrow sense, the term was used to refer to the Malay Archipelago, which today comprises the Philippine Archipelago, Indonesian Archipelago, Borneo, and New Guinea. Historically, the term was used in the Age of Discovery to refer to the coasts of the landmasses comprising the Indian subcontinent and the Indochinese Peninsula along with the Malay Archipelago.

The recorded pre-colonial history of the Philippines, sometimes also referred to as its "protohistoric period" begins with the creation of the Laguna Copperplate Inscription in 900 AD and ends with the beginning of Spanish colonization in 1565. The inscription on the Laguna Copperplate Inscription itself dates its creation to 822 Saka (900 AD). The creation of this document marks the end of the prehistory of the Philippines at 900 AD, and the formal beginning of its recorded history. During this historical time period, the Philippine archipelago was home to numerous kingdoms and sultanates and was a part of the Indosphere and Sinosphere.

Sources of precolonial history include archeological findings; records from contact with the Song dynasty, the Brunei Sultanate, Korea, Japan, and Muslim traders; the genealogical records of Muslim rulers; accounts written by Spanish chroniclers in the 16th and 17th centuries; and cultural patterns that at the time had not yet been replaced through European influence.

In the Greco-Roman world, Ariana was a geographical term referring to a general area of land between Central Asia and the Indus River. Situated far to the east in the Achaemenid Empire, it covered a number of satrapies spanning what is today the entirety of Afghanistan, the easternmost parts of Iran, and the westernmost parts of Pakistan. "Ariana" is Latinized from Greek: Ἀρ(ε)ιανή Ar(e)ianē [region]; Ἀρ(ε)ιανοί Ar(e)ianoi [demonym]. The Greek word, in turn, is derived from the term Airyanem (lit. 'Land of the Aryans') in Avestan.

During several periods of history, Ariana was governed by the Persians, such as the Achaemenids, the Kushano-Sasanians, and the Sasanians. Other significant rulers were, namely, the Greeks and the Indians, such as the Macedonians, the Seleucids, the Mauryas, the Greco-Bactrians, the Indo-Greeks, the Indo-Scythians, and the Parthians (incl. the Kushans and the Indo-Parthians). A historic presence was also established in parts of Ariana by various Huna peoples and other Central Asian nomads, such as the Xionites (incl. the Kidarites and the Hephthalites).

Shaiva Siddhanta (IAST: Śaiva-siddhānta) (Tamil: சைவ சித்தாந்தம் "Caiva cittāntam") is a form of Shaivism from South India and Sri Lanka that propounds a dualistic philosophy where the ultimate and ideal goal of a being is to become an enlightened soul through Shiva's grace. It draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century, known in their collected form as Tirumurai. Meykandadevar (13th century) was the first systematic philosopher of the school. The normative rites, cosmology and theology of Shaiva Siddhanta draw upon a combination of Agamas and Vedic scriptures.

This tradition is thought to have been once practiced all over Greater India, but the Muslim subjugation of North India restricted Shaiva Siddhanta to the south where it merged with the Tamil Shaiva movement expressed in the bhakti poetry of the Nayanars which was the first reaction against the nastika philosophies. Today, Shaiva Siddhanta has adherents predominantly in South India and Sri Lanka, and in a Tantrayana syncretised form in Indonesia (as Siwa Siddhanta).

Tantra (/ˈtʌntrə/; Sanskrit: तन्त्र, lit. 'expansion-device, salvation-spreader; loom, weave, warp') is an esoteric yogic tradition that developed on the Indian subcontinent beginning in the middle of the 1st millennium CE, initially within Shaivism and Shaktism, and subsequently in Mahayana Buddhism, Vaishnavism. The Tantras focus on sādhana, encompassing dīkṣā, rituals, and yoga, within a ritual framework that includes bodily purification, divine self-creation through mantra, dhyāna, pūjā, mudrā, mantra recitation, and the use of yantras or maṇḍalas, despite variations in deities and mantras. They present complex cosmologies, viewing the body as divine and typically reflecting the union of Shiva and Shakti as the path to liberation. Tantric goals include siddhi (supernatural accomplishment), bhoga (worldly enjoyment), and Kuṇḍalinī’s ascent, while also addressing states of possession (āveśa) and exorcism.

The term tantra, in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism.