Hindus in the context of "Greater India"

Rakshasa (Sanskrit: राक्षस, pronounced [ɾɑːk.ʂɐ.s̪ɐ], romanized: rākṣasa; Pali: rakkhasa; lit. 'demon' or 'fiend') are a race of usually malevolent beings prominently featured in Hinduism, Buddhism, Jainism, and Indonesian folk Islam. They reside on Earth but possess supernatural powers, which they usually use for evil acts such as disrupting Vedic sacrifices or eating humans.

The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The feminine form of rakshasa is rakshasi (राक्षसी, IPA: [ɾɑːk.ʂɐ.s̪iː], rākṣasī).

Hindu texts or Hindu scriptures are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. Some of the major Hindu texts include the Vedas, the Upanishads, and the Itihasa. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism, but many list the Agamas as Hindu scriptures, and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well.

The Parsis or Parsees (/ˈpɑːrsiz/) are a Zoroastrian ethnic group in the Indian subcontinent. They are descended from Persian refugees who migrated to the Indian subcontinent during and after the Arab-Islamic conquest of Iran in the 7th century, when Zoroastrians were persecuted by the early Muslims. Representing the elder of the Indian subcontinent's two Zoroastrian communities, the Parsi people are culturally, linguistically, and socially distinct from the Iranis, whose Zoroastrian ancestors migrated to British-ruled India from Qajar-era Iran. The word Parsi is derived from the Persian language, and literally translates to Persian (پارسی, Pārsi).

According to the 16th-century Parsi epic Qissa-i Sanjan, fleeing persecution, the Zarthushti (Zoroastrian) Persians, citizens of the Sassanian empire sought refuge in the Indian subcontinent. This migration from different parts of the Sassanian empire continued between the 8th century and the 10th century. The earliest of these migrants settled among the Hindus of present-day Gujarat after being granted refuge by Rajput King Jadhav Rana, the king of Sanjan.

The Ram Mandir (ISO: Rāma Maṁdira, lit. 'Rama Temple'), is a Hindu temple complex in Ayodhya, Uttar Pradesh, India. Many Hindus believe that it is located at the site of Ram Janmabhoomi, the mythical birthplace of Rama, a principal deity of Hinduism.

The temple was inaugurated on 22 January 2024 in an elaborate ceremony led by Indian Prime Minister Modi, in which the Hindu priests performed religious rituals for prāṇa pratiṣṭhā (transl. consecration) of the deity. On the first day of its opening, the temple received a rush of over half a million visitors. The temple has a high number of daily visitors reportedly between 100,000 and 150,000. Ram Mandir become Uttar Pradesh state's top religious tourism destination drawing over 135.5 million visitors in 2024. The temple construction was completed on 25 November 2025 with an event marked by hoisting of the Dharma Dhwaja (sacred flag).

A Hindu temple, also known as a Mandir, Devasthanam, Pura, Kshetram or Kovil, is a sacred place where Hindus worship and show their devotion to deities through worship, sacrifice, and prayers. It is considered the house of the god to whom it is dedicated. Hindu temple architecture, which makes extensive use of squares and circles, has its roots in later Vedic traditions, which also influence the temples' construction and symbolism. Through astronomical numbers and particular alignments connected to the temple's location and the relationship between the deity and the worshipper, the temple's design also illustrates the idea of recursion and the equivalency of the macrocosm and the microcosm. A temple incorporates all elements of the Hindu cosmos—presenting the good, the evil and the human, as well as the elements of the Hindu sense of cyclic time and the essence of life—symbolically presenting dharma, artha, kama, moksha, and karma.

The spiritual principles symbolically represented in Hindu temples are detailed in the ancient later Vedic texts, while their structural rules are described in various ancient Sanskrit treatises on architecture (Bṛhat Saṃhitā, Vāstu Śāstras). The layout, motifs, plan, and the building process recite ancient rituals and geometric symbolism, and reflect beliefs and values innate within various schools of Hinduism. A Hindu temple is a spiritual destination for many Hindus, as well as landmarks around which ancient arts, community celebrations and the economy have flourished.

Punjab (/pʌnˈdʒɑːb/ pun-JAHB; Punjabi: pañjāba, pronounced [pəɲˈd͡ʒaːb] ) is a state in northwestern India. Forming part of the larger Punjab region of the Indian subcontinent, the state is bordered by the Indian states of Himachal Pradesh to the north and northeast, Haryana to the south and southeast, and Rajasthan to the southwest; by Indian-administered Jammu and Kashmir to the north and Chandigarh to the east. To the west, it shares an international border with the identically named Pakistani province of Punjab, and as such is sometimes referred to as East Punjab or Indian Punjab for disambiguation purposes. The state covers an area of 50,362 square kilometres (19,445 square miles), which is 1.53% of India's total geographical area, making it the 19th-largest Indian state by area out of 28 Indian states (20th largest, if Union Territories are considered). With over 27 million inhabitants, Punjab is the 16th-largest Indian state by population, comprising 23 districts. Punjabi, written in the Gurmukhi script, is the most widely spoken and the official language of the state. The main ethnic group are the Punjabis, with Sikhs (57.7%) and Hindus (38.5%) forming the dominant religious groups. The state capital, Chandigarh, is a union territory and also the capital of the neighboring state of Haryana. Three of the five traditional Punjab rivers — the Sutlej, Beas, and Ravi — flow through the state.

The history of Punjab has witnessed the migration and settlement of different tribes of people with different cultures and ideas, forming a civilisational melting pot. The ancient Indus Valley Civilisation flourished in the region until its decline around 1900 BCE. Punjab was enriched during the height of the Vedic period, but declined in predominance with the rise of the Mahajanapadas. The region formed the frontier of initial empires during antiquity including Alexander's and the Maurya empires. It was subsequently conquered by the Kushan Empire, Gupta Empire, and then Harsha's Empire. Punjab continued to be settled by nomadic people; including the Huna, Turkic and the Mongols. Punjab came under Muslim rule c. 1000 CE, and was part of the Delhi Sultanate and the Mughal Empire. Sikhism, based on the teachings of Sikh Gurus, emerged between the 15th and 17th centuries. Conflicts between the Mughals and the later Sikh Gurus precipitated a militarisation of the Sikhs, resulting in the formation of a confederacy after the weakening of the Mughal Empire, which competed for control with the larger Durrani Empire. This confederacy was united in 1801 by Maharaja Ranjit Singh, forming the Sikh Empire.

The Ayodhya dispute is a political, historical, and socio-religious debate in India, centred on a plot of land in the city of Ayodhya, Uttar Pradesh. The issues revolve around the control of a site regarded since at least the 18th century among many Hindus to be the birthplace of their deity Rama, the history and location of the Babri Masjid at the site, and whether a previous Hindu temple was demolished or modified to create the mosque.

The site of the Babri Masjid has been claimed to be the birthplace of Rama since at least 1822. Hafizullah, a superintendent at the Faizabad court submitted a report to the court in 1822 in which he claimed, "The mosque founded by emperor Babur is situated at the birth-place of Ram." In 1855 local Muslims became convinced that the nearby Hanuman Garhi Temple was built over the site of a former mosque, and became resolved to demolish the temple, resulting in violent clashes leading to the deaths of many Muslims. In 1857, a chabutra (platform) was erected in the courtyard of the Babri Masjid at the supposed site of Rama's birthplace. As a consequence of this dispute was a court case in 1885 requesting the construction of a temple to enclose the chabutra, considered to mark the birthplace of Rama, in the courtyard of the Babri Masjid, which was rejected by citing that Hindu side doesn't enjoy proprietary rights. This decision was appealed a year later and the Faizabad district court once again rejected it by "citing the passage of time" as the reason for rejection although the court agreed with the Hindu petitioner's claim by taking note that "It is most unfortunate that a masjid should have been built on land specially held sacred by the Hindus. But as that event occurred 356 years ago it is too late now to remedy the grievance." This was followed by Hindu riots in 1934 following a cow slaughter which damaged the Babri Masjid. In 1949 devotees of Rama placed idols dedicated to him in the mosque, and the structure was subsequently declared off-limits to Muslims.

Hijab (Arabic: حجاب, romanized: ḥijāb, pronounced [ħɪˈdʒaːb]) refers to head coverings worn by Muslim women. Similar to the mitpaḥat/tichel or snood worn by religiously observing married Jewish women, certain headcoverings worn by some Christian women, such as the hanging veil, apostolnik and kapp, and the dupatta favored by many North Indian Hindu and Sikh women, the hijab comes in various forms. The term describes a scarf that is wrapped around the head, covering the hair, neck, and ears while leaving the face visible. The use of the hijab, voluntarily and involuntarily, has grown globally since the 1970s, with religious Muslims viewing it as a symbol of modesty and faith; it is also worn as a form of adornment. There is consensus among mainstream Islamic religious scholars that covering the head is required.

The term ḥijāb was originally used to denote a partition and was sometimes used for Islamic rules of modesty. The Qur'an never uses the word hijab (lit. 'barrier') to refer to women's clothing, but rather discusses the attire of women using other terms Jilbāb and khimār (generic headscarf).