Feminism in the context of "Beatrice Webb"

Gender is the range of social, psychological, cultural, and behavioral aspects of being a man (or boy), woman (or girl), or third gender. Although gender often corresponds to sex, a transgender person may identify with a gender other than their sex assigned at birth. Most cultures use a gender binary, in which gender is divided into two categories, and people are considered part of one or the other; those who are outside these groups may fall under the umbrella term non-binary. Some societies have third genders (and fourth genders, etc.) such as the hijras of South Asia and two-spirit persons native to North America. Most scholars agree that gender is a central characteristic for social organization; this may include social constructs (i.e. gender roles) as well as gender expression.

The word has been used as a synonym for sex, and the balance between these usages has shifted over time. In the mid-20th century, a terminological distinction in modern English (known as the sex and gender distinction) between biological sex and gender began to develop in the academic areas of psychology, sociology, sexology, and feminism. Before the mid-20th century, it was uncommon to use the word gender to refer to anything but grammatical categories. In the West, in the 1970s, feminist theory embraced the concept of a distinction between biological sex and the social construct of gender. The distinction between gender and sex is made by most contemporary social scientists in Western countries, behavioral scientists and biologists, many legal systems and government bodies, and intergovernmental agencies such as the WHO. The experiences of intersex people also testify to the complexity of sex and gender; female, male, and other gender identities are experienced across the many divergences of sexual difference.

Harold Bloom (July 11, 1930 – October 14, 2019) was an American literary critic and the Sterling Professor of humanities at Yale University. In 2017, Bloom was called "probably the most famous literary critic in the English-speaking world". After publishing his first book in 1959, Bloom wrote more than 50 books, including over 40 books of literary criticism, several books discussing religion, and one novel. He edited hundreds of anthologies concerning numerous literary and philosophical figures for the Chelsea House publishing firm. Bloom's books have been translated into more than 40 languages. He was elected to the American Philosophical Society in 1995.

Bloom was a defender of the traditional Western canon at a time when literature departments were focusing on what he derided as the "School of Resentment" (which included multiculturalism, feminism, and Marxism). He was educated at Yale, the University of Cambridge, and Cornell University.

Cultural geography is a subfield within human geography. Though the first traces of the study of different nations and cultures on Earth can be dated back to ancient geographers such as Ptolemy or Strabo, cultural geography as an academic study first emerged as an alternative to the environmental determinist theories of the early 20th century, which had believed that people and societies are controlled by the environment in which they develop. Rather than studying predetermined regions based on environmental classifications, cultural geography became interested in cultural landscapes. This was led by the "father of cultural geography" Carl O. Sauer of the University of California, Berkeley. As a result, cultural geography was long dominated by American writers.

Geographers drawing on this tradition see cultures and societies as developing out of their local landscapes but also shaping those landscapes. This interaction between the natural landscape and humans creates the cultural landscape. This understanding is a foundation of cultural geography but has been augmented over the past forty years with more nuanced and complex concepts of culture, drawn from a wide range of disciplines including anthropology, sociology, literary theory, and feminism. No single definition of culture dominates within cultural geography. Regardless of their particular interpretation of culture, however, geographers wholeheartedly reject theories that treat culture as if it took place "on the head of a pin".

The Bloomsbury Group was a group of associated British writers, intellectuals, philosophers and artists in the early 20th century. Among the people involved in the group were Virginia Woolf, John Maynard Keynes, E. M. Forster, Vanessa Bell, and Lytton Strachey. Their works and outlook deeply influenced literature, aesthetics, criticism, and economics, as well as modern attitudes towards feminism, pacifism, and sexuality.

Although popularly thought of as a formal group, it was a loose collective of friends and relatives closely associated with the University of Cambridge for the men and King's College London for the women, who at one point lived, worked or studied together near Bloomsbury, London. According to Ian Ousby, "although its members denied being a group in any formal sense, they were united by an abiding belief in the importance of the arts." The historian Raymond Williams disputed the existence of the group and the extent of its impact.

The New Left was a broad political movement that emerged from the counterculture of the 1960s and continued through the 1970s. It consisted of activists in the Western world who, in reaction to the era's liberal establishment, campaigned for freer lifestyles on a broad range of social issues such as feminism, gay rights, drug policy reforms, and gender relations. The New Left differs from the traditional left in that it tended to acknowledge the struggle for various forms of social justice, whereas previous movements prioritized explicitly economic goals. However, many have used the term "New Left" to describe an evolution, continuation, and revitalization of traditional leftist goals.

Some who self-identified as "New Left" rejected involvement with the labor movement and Marxism's historical theory of class struggle; however, others gravitated to their own takes on established forms of Marxism, such as the New Communist movement (which drew from Maoism) in the United States or the K-Gruppen in the German-speaking world. In the United States, the movement was associated with the anti-war college-campus protest movements, including the Free Speech Movement.

Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, political theory, home economics, literature, education, and philosophy.

Feminist theory often focuses on analyzing gender inequality. Themes often explored in feminist theory include discrimination, objectification (especially sexual objectification), oppression, patriarchy, stereotyping, art history and contemporary art, and aesthetics.

Citizen participation or public participation in social science refers to different mechanisms for the public to express opinions—and ideally exert influence—regarding political, economic, management or other social decisions. Participatory decision-making can take place along any realm of human social activity, including economic (i.e. participatory economics), political (i.e. participatory democracy or parpolity), management (i.e. participatory management), cultural (i.e. polyculturalism) or familial (i.e. feminism).

For well-informed participation to occur, it is argued that some version of transparency, e.g. radical transparency, is necessary but not sufficient. It has also been argued that those most affected by a decision should have the most say while those that are least affected should have the least say in a topic.

The people of Western Sahara speak the Ḥassānīya dialect of Arabic, also spoken in northern Mauritania, and Spanish. They are of mixed Arab, African (including Berber descent), many consider themselves to be Arab. Most claim that they descend from the tribe called Beni Hassan, an Arab tribe, who immigrated to the Western Saharan desert in the 14th century. The Sahrawis are Sunni Muslim and follow the Maliki law school. Their interpretation of Islam has traditionally being quite liberal and adapted to nomad life (i.e. generally functioning without mosques).

The clan- and tribe-based society underwent a massive social upheaval in 1975, when a large portion of the population fled fighting in the country and settled in the refugee camps of Tindouf, Algeria, breaking up families and clans. The Polisario Front, which runs the camps, has attempted to modernize their society, placing a public emphasis on education, the eradication of tribalism and the emancipation of women. The role of women in camps was enhanced by their shouldering of the main responsibility for the camps and government bureaucracy during the war years, as virtually the entire male population was enrolled in the Polisario army.

Egalitarianism (from French égal 'equal'; also equalitarianism) is a school of thought within political philosophy that builds on the concept of social equality, prioritizing it for all people. Egalitarian doctrines are generally characterized by the idea that all humans are equal in fundamental worth or moral status. As such, all people should be accorded equal rights and treatment under the law. Egalitarian doctrines have been important in many modern political philosophies and social movements, including the Enlightenment, classical liberalism, libertarianism, feminism, civil rights, and international human rights. Egalitarianism is a major principle of both classical liberalism with its equality of rights, and redistributive left-wing politics with its stress on equality of outcome.

One key aspect of egalitarianism is its emphasis on equal opportunities for all individuals, regardless of their background or circumstances. This means ensuring that everyone has access to the same resources, education, and opportunities to succeed in life. By promoting equal opportunities, egalitarianism aims to level the playing field and reduce disparities that result from social inequalities.