Multiculturalism in the context of "Harold Bloom"

⭐ In the context of Harold Bloom’s literary criticism, multiculturalism is considered…

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⭐ Core Definition: Multiculturalism

Multiculturalism is the coexistence of multiple cultures. The word is used in sociology, in political philosophy, and colloquially. In sociology and everyday usage, it is usually a synonym for ethnic or cultural pluralism in which various ethnic and cultural groups exist in a single society. It can describe a mixed ethnic community area where multiple cultural traditions exist or a single country. Groups associated with an indigenous, aboriginal or autochthonous ethnic group and settler-descended ethnic groups are often the focus.

In reference to sociology, multiculturalism is the end-state of either a natural or artificial process (for example: legally controlled immigration) and occurs on either a large national scale or on a smaller scale within a nation's communities. On a smaller scale, this can occur artificially when a jurisdiction is established or expanded by amalgamating areas with two or more different cultures (e.g. French Canada and English Canada). On a large scale, it can occur as a result of either legal or illegal migration to and from different jurisdictions around the world.

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👉 Multiculturalism in the context of Harold Bloom

Harold Bloom (July 11, 1930 – October 14, 2019) was an American literary critic and the Sterling Professor of humanities at Yale University. In 2017, Bloom was called "probably the most famous literary critic in the English-speaking world". After publishing his first book in 1959, Bloom wrote more than 50 books, including over 40 books of literary criticism, several books discussing religion, and one novel. He edited hundreds of anthologies concerning numerous literary and philosophical figures for the Chelsea House publishing firm. Bloom's books have been translated into more than 40 languages. He was elected to the American Philosophical Society in 1995.

Bloom was a defender of the traditional Western canon at a time when literature departments were focusing on what he derided as the "School of Resentment" (which included multiculturalism, feminism, and Marxism). He was educated at Yale, the University of Cambridge, and Cornell University.

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In this Dossier

Multiculturalism in the context of Monoculturalism

Monoculturalism is the policy or process of supporting, advocating, or allowing the expression of the culture of a single social or ethnic group. It generally stems from beliefs within the dominant group that their cultural practices are superior to those of minority groups and is often related to the concept of ethnocentrism, which involves judging another culture based on the values and standards of one's own culture, though this is usually untrue if cultural nationalism is dominant, as opposed to ethno-nationalism. It may also involve the process of assimilation whereby other ethnic groups are expected to adopt the culture and practices of the dominant ethnic group. Monoculturalism, in the context of cultural diversity, is the opposite of multiculturalism.

Rather than the suppression of different ethnic groups within a given society, sometimes monoculturalism manifests as the active preservation of a country's national culture via the exclusion of external influences. Japan, South Korea, and North Korea are examples of this form of monoculturalism. However it may also be the result of less intentional factors such as geographic isolation, historical racial homogeneity, or political isolation.

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Multiculturalism in the context of Scholarship

A scholarship is a form of financial aid awarded to students for further education. Generally, scholarships are awarded based on a set of criteria such as academic merit, diversity and inclusion, athletic skill, and financial need, research experience or specific professional experience.

Scholarship criteria usually reflect the values and goals of the donor of the award. While scholarship recipients are not required to repay scholarships, the awards may require that the recipient continue to meet certain requirements during their period of support, such as maintaining a minimum grade point average or engaging in a certain activity (e.g., playing on a school sports team for athletic scholarship holders).

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Multiculturalism in the context of Cultural assimilation

Cultural assimilation is the process in which a minority group or culture comes to resemble a society's majority group or fully adopts the values, behaviors, and beliefs of another group. The melting pot model is based on this concept. A related term is "cultural integration", which describes the process of becoming economically and socially integrated into another society while retaining elements of one's original culture. Cultural assimilation is the opposite of multiculturalism (or a "cultural mosaic"), as assimilation involves a minority group adopting the dominant culture, while multiculturalism promotes the coexistence and preservation of multiple cultures. Another closely related concept is acculturation, which occurs through cultural diffusion and involves changes in the cultural patterns of one or both groups, while still maintaining distinct characteristics.

There are various types of cultural assimilation, including full assimilation and forced assimilation. Full assimilation is common, as it occurs spontaneously. Assimilation can also involve what is called additive assimilation, in which individuals or groups expand their existing cultural repertoire rather than replacing their ancestral culture. This is an aspect it shares with acculturation as well. When used as a political ideology, assimilationism refers to governmental policies of deliberately assimilating ethnic groups into a national culture. It encompasses both voluntary and involuntary assimilation.

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Multiculturalism in the context of São Paulo

São Paulo (/ˌs ˈpl/; Portuguese: [sɐ̃w ˈpawlu] ; Portuguese for 'Saint Paul') is the capital city of the state of São Paulo, as well as the most populous city in Brazil and in the Americas. Listed by the Globalization and World Cities Research Network (GaWC) as an alpha global city, it exerts substantial international influence in commerce, finance, arts, and entertainment. It is the largest urban area by population outside Asia and the most populous Portuguese-speaking city in the world. The city's name honors Paul the Apostle and people from the city are known as paulistanos. The city's Latin motto is Non ducor, duco, which translates as "I am not led, I lead".

Founded in 1554 by Jesuit priests, the city was the center of the bandeirantes settlers during Colonial Brazil, but it became a relevant economic force only during the Brazilian coffee cycle in the mid-19th century and later consolidated its role as the main national economic hub with industrialization in Brazil in the 20th century, which made the city a cosmopolitan melting pot, home to the largest Arab, Italian, and Japanese diasporas in the world, with ethnic neighborhoods like Bixiga, Bom Retiro, and Liberdade, and people from more than 200 other countries. The city's metropolitan area, Greater São Paulo, is home to more than 20 million inhabitants and ranks as the most populous in Brazil and one of the most populous in the world. The process of conurbation between the metropolitan areas around Greater São Paulo also created the São Paulo Macrometropolis, the first megalopolis in the Southern Hemisphere, with more than 30 million inhabitants.

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Multiculturalism in the context of Ethnic relations

The sociology of race and ethnic relations is the study of social, political, and economic relations between races and ethnicities at all levels of society. This area encompasses the study of systemic racism, like residential segregation and other complex social processes between different racial and ethnic groups, as well as theories that encompass these social processes

The sociological analysis of race and ethnicity frequently interacts with postcolonial theory and other areas of sociology such as stratification and social psychology. At the level of political policy, ethnic relations is discussed in terms of either assimilationism or multiculturalism. Anti-racism forms another style of policy, particularly popular in the 1960s and 1970s. At the level of academic inquiry, ethnic relations is discussed either by the experiences of individual racial-ethnic groups or else by overarching theoretical issues.

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Multiculturalism in the context of Multinational state

A multinational state or a multinational union is a sovereign entity that comprises two or more nations or states. This contrasts with a nation state, where a single nation accounts for the bulk of the population. Depending on the definition of "nation" (which touches on ethnicity, language, and political identity), a multinational state is usually multicultural or multilingual, and is geographically composed of more than one country, such as the countries of the United Kingdom.

Historical multinational states that have since split into multiple states include the Ottoman Empire, British India, Qing Empire, Czechoslovakia, the Soviet Union, Yugoslavia, the United Arab Republic and Austria-Hungary (a dual monarchy of two multinational states). Some analysts have described the European Union as a multinational state or a potential one.

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Multiculturalism in the context of Toronto

Toronto is the most populous city in Canada and the capital city of the Canadian province of Ontario. With a population of 2,794,356 in 2021, it is the fourth-most populous city in North America. The city is the anchor of the Golden Horseshoe, an urban agglomeration of 9,765,188 people (as of 2021) surrounding the western end of Lake Ontario, while the Greater Toronto Area proper had a 2021 population of 6,712,341. As of 2024, the Golden Horseshoe had an estimated population of 11,139,265 people while the census metropolitan area had an estimated population of 7,106,379. Toronto is an international centre of business, finance, arts, sports, and culture, and is recognized as one of the most multicultural and cosmopolitan cities in the world.

Indigenous peoples have inhabited the Toronto area, located on a broad sloping plateau interspersed with rivers, deep ravines, and urban forest, for more than 10,000 years. After the broadly disputed Toronto Purchase, when the Mississauga surrendered the area to the British Crown, the British established the town of York in 1793 and later designated it as the capital of Upper Canada. During the War of 1812, the town was captured by the United States after they won the Battle of York in 1813, after which it was largely burned down and plundered by the American troops. York was renamed and incorporated in 1834 as the City of Toronto. It was designated as the capital of the province of Ontario in 1867 during Canadian Confederation. The city proper has since expanded past its original limits through both annexation and amalgamation to its current area of 630.2 km (243.3 sq mi).

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Multiculturalism in the context of Buenos Aires

Buenos Aires, officially the Autonomous City of Buenos Aires, is the capital and largest city of Argentina. It is located on the southwest of the Río de la Plata. Buenos Aires is classified as an Alpha− global city, according to the GaWC 2024 ranking. The city proper has a population of 3.1 million and its urban area has a population of 16.7 million, making it the twentieth largest metropolitan area in the world.

It is known for its preserved eclectic European architecture and rich cultural life. It is a multicultural city that is home to multiple ethnic and religious groups, contributing to its culture as well as to the dialect spoken in the city and in some other parts of the country. Since the 19th century, the city, and the country in general, has been a major recipient of millions of immigrants from all over the world, making it a melting pot where several ethnic groups live together. Buenos Aires is considered one of the most diverse cities of the Americas.

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