Cultural landscape in the context of "Cultural geography"

⭐ In the context of cultural geography, the emergence of the field was largely a reaction against which earlier geographical theory?

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⭐ Core Definition: Cultural landscape

Cultural landscape is a term used in the fields of geography, ecology, and heritage studies, to describe a symbiosis of human activity and environment. As defined by the World Heritage Committee, it is the "cultural properties [that] represent the combined works of nature and of man" and falls into three main categories:

  1. "a landscape designed and created intentionally by man"
  2. an "organically evolved landscape" which may be a "relict (or fossil) landscape" or a "continuing landscape"
  3. an "associative cultural landscape" which may be valued because of the "religious, artistic or cultural associations of the natural element."
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👉 Cultural landscape in the context of Cultural geography

Cultural geography is a subfield within human geography. Though the first traces of the study of different nations and cultures on Earth can be dated back to ancient geographers such as Ptolemy or Strabo, cultural geography as an academic study first emerged as an alternative to the environmental determinist theories of the early 20th century, which had believed that people and societies are controlled by the environment in which they develop. Rather than studying predetermined regions based on environmental classifications, cultural geography became interested in cultural landscapes. This was led by the "father of cultural geography" Carl O. Sauer of the University of California, Berkeley. As a result, cultural geography was long dominated by American writers.

Geographers drawing on this tradition see cultures and societies as developing out of their local landscapes but also shaping those landscapes. This interaction between the natural landscape and humans creates the cultural landscape. This understanding is a foundation of cultural geography but has been augmented over the past forty years with more nuanced and complex concepts of culture, drawn from a wide range of disciplines including anthropology, sociology, literary theory, and feminism. No single definition of culture dominates within cultural geography. Regardless of their particular interpretation of culture, however, geographers wholeheartedly reject theories that treat culture as if it took place "on the head of a pin".

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Cultural landscape in the context of Archaeology

Archaeology or archeology is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology (in North America – the four-field approach), history or geography. The discipline involves surveying, excavation, and eventually analysis of data collected, to learn more about the past. In broad scope, archaeology relies on cross-disciplinary research.

Archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades. Archaeology is distinct from palaeontology, which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of the human past, from the Paleolithic until the advent of literacy in societies around the world. Archaeology has various goals, which range from understanding culture history to reconstructing past lifeways to documenting and explaining changes in human societies through time. Derived from Greek, the term archaeology means "the study of ancient history".

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Cultural landscape in the context of Natural landscape

A natural landscape is the original landscape that exists before it is acted upon by human culture. The natural landscape and the cultural landscape are separate parts of the landscape. However, in the 21st century, landscapes that are totally untouched by human activity no longer exist, so that reference is sometimes now made to degrees of naturalness within a landscape.

In Silent Spring (1962) Rachel Carson describes a roadside verge as it used to look: "Along the roads, laurel, viburnum and alder, great ferns and wildflowers delighted the traveler’s eye through much of the year" and then how it looks now following the use of herbicides: "The roadsides, once so attractive, were now lined with browned and withered vegetation as though swept by fire". Even though the landscape before it is sprayed is biologically degraded, and may well contains alien species, the concept of what might constitute a natural landscape can still be deduced from the context.

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