Dvārakā in the context of "Rukmini"

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⭐ Core Definition: Dvārakā

Dvārakā, also known as Dvāravatī (Sanskrit द्वारका "the gated [city]", possibly meaning having many gates, or alternatively having one or several very grand gates), is a sacred historic city in the sacred literature of Hinduism, Jainism, and Buddhism. It is also alternatively spelled as Dvarika. The name Dvaraka is said to have been given to the place by Krishna, a major god in Hinduism.

In the Mahabharata, it was a city located in what is now Dwarka, formerly called Kushasthali, the fort of which had to be repaired by the Yadavas. In this epic, the city is described as the capital of the Anarta Kingdom. According to the Harivamsa the city was located in the region of the Sindhu Kingdom.

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👉 Dvārakā in the context of Rukmini

Rukmini (Sanskrit: रुक्मिणी, lit.'radiant', IAST: Rukmiṇī) is a Hindu goddess and the first queen of Krishna. She is described as the chief of Krishna's wives in Dvaraka. Rukmini is revered as the avatar of Lakshmi and is venerated primarily in Warkari, and Haridasa tradition, and additionally in Sri Vaishnavism.

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Dvārakā in the context of Rajagopalaswamy Temple, Mannargudi

Sri Vidhya Rajagopalaswamy temple is a Vaishnava shrine located in the town of Mannargudi, Tamil Nadu, India. The presiding deity is Rajagopalaswamy, a form of Krishna and his consort Lakshmi, who is worshipped as Sri Sengamala Thayar. The temple is spread over an area of 9.3 ha (23 acres) and is an important Vaishnava shrines in India. The temple is called Champakaranya Kshetram, Dakshina Dwaraka (Southern Dvaraka) along with Guruvayoor by Hindus, Vanduvaraapathi and Vasudevapuri. It is considered first among the 108 Abhimana Kshethram of Vaishnavate tradition.

Originally this ancient temple was first constructed by Kulothunga Chola I at 10th century and Chola Kings Rajaraja Chola III, Rajendra Chola III and later expanded by Thanjavur Nayaks during the 16th century. The temple has three inscriptions from the period and also mention in the religious texts. A granite wall surrounds the temple, enclosing all its shrines and seven of its nine bodies of water. The wall is celebrated in Tamil as “Mannargudi Mathil Alagu”, meaning "the beauty of the walls," highlighting its grandeur and cultural significance. The temple has a 47 m (154 ft) rajagopuram, the temple's gateway tower. The temple is associated with nine theerthams (sacred water bodies): Haridranadhi, Durvasa Theertham (also called Gajendra Theertham), Thirupparkadal, Gopika Theertham (also known as Gopralaya Theertham), Rukmini Theertham, Sanghu Theertham, Chakkra Theertham, Agnikunda Theertham, and Krishna Theertham, along with the Pambani River. Among them, Haridra Nadhi, the temple tank associated with the temple is outside the temple complex and is considered one of the largest temple tanks in India.

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Dvārakā in the context of Abhimanyu

Abhimanyu (Sanskrit: अभिमन्यु, IAST: Abhimanyu) is a character in the ancient Hindu epic Mahābhārata. He was a young and valiant warrior of the Kuru lineage, born to Arjuna—the third Pandava brother—and Subhadra—a Vrishni princess. He was also one of the few individuals, along with his father, who knew the technique to enter the Chakravyuha, a powerful military formation. Abhimanyu was raised by his maternal family in Dvārakā because the Pandavas had been exiled for thirteen years by their cousins, the Kauravas. After his father's return, his marriage was arranged with Uttarā, the princess of the Matsya Kingdom.

Abhimanyu played a significant role on the Pandava side during the Kurukshetra War. The Kaurava soldiers banded together on the thirteenth day of the battle to build the Chakravyuha in an effort to defeat the Pandavas. With Arjuna diverted to another part of the battlefield, Abhimanyu was the only one who was able to burst through the formation and take on the Kaurava soldiers. At that point, six maharathis (powerful warriors) launched simultaneous attacks on him while violating several kshatriya codes, and he was killed at the age of sixteen.

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Dvārakā in the context of Vishwakarma

Vishvakarma or Vishvakarman (Sanskrit: विश्वकर्मा, lit.'all maker', IAST: Viśvakarmā) is a craftsman deity and the divine architect of the devas in contemporary Hinduism. In the early texts, the craftsman deity was known as Tvastar and the word "Vishvakarma" was originally used as an epithet for any powerful deity. However, in many later traditions, Vishvakarma became the name of the craftsman god.

Vishvakarma crafted all of the chariots of the devas and weapons including the Vajra of the god Indra. Vishvakarma was related to the sun god Surya through his daughter Sanjna. According to the legend, when Sanjna left her house due to Surya's energy, Vishvakarma reduced the energy and created various other weapons using it. Vishvakarma also built various cities like Lanka, Dvaraka, and Indraprastha. According to the epic Ramayana, the vanara (forest-man or monkey) Nala was the son of Vishvakarma, created to aid the avatar Rama.

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Dvārakā in the context of Vrishni

The Vrishnis (Sanskrit: वृष्णि, IAST: Vṛṣṇi) were an ancient Indian clan who were believed to be the descendants of Vrishni. It is believed that Vrishni was the son of Satvata, a descendant of Yadu, the son of Yayati. He had two wives, Gandhari and Madri, not to be confused with Gandhari and Madri from the Mahabharata. He has a son named Devamidhusha by his wife Madri. Vasudeva, the father of Krishna was the grandson of Devamidhusha. According to the Puranas, the Vrishnis were residents of Dvaraka.

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Dvārakā in the context of Rakhumai

Rukmini (Sanskrit: रुक्मिणी, lit.'radiant', IAST: Rukmiṇī) is a Hindu goddess and the first queen of Krishna. She is described as the chief of Krishna's wives in Dvaraka. Rukmini is revered as the avatar of Lakshmi and is venerated primarily in Warkari, and Haridasa tradition, and additionally in Sri Vaishnavism.

Rukmini is mainly worshipped in Maharashtra and South India. The people of Maharashtra venerate her with Vithoba (a regional form of Krishna) and call her Rakhumai. In South India, she is worshipped along with Krishna and his other primary consort Satyabhama. Her birthday is celebrated every year on the occasion of Rukmini Ashtami.

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Dvārakā in the context of Nila Devi

Niladevi (Sanskrit: नीलदेवी, romanizedNīladevī, lit.'blue goddess'), also rendered as Neela Devi or Nappinnai, is a Hindu goddess, and a consort of the preserver deity Vishnu, along with Sridevi and Bhudevi. Niladevi is primarily revered in South India, particularly in Tamil culture, as one of Vishnu's consorts. In Sri Vaishnava tradition, all three consorts of Vishnu are regarded as aspects of Mahalakshmi.

In Vishnu's avatar as Krishna, Niladevi is either regarded as Nagnajiti, the consort of Krishna in Dvārakā or in some accounts, as southern counterpart of Radha, the gopi consort of Krishna in North Indian traditions.

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