Haridasa in the context of "Rakhumai"

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⭐ Core Definition: Haridasa

The Haridasa Bhakti Sahitya devotional movement (sampradaya) originated in Karnataka, India, after Madhvacharya, and spread to eastern states such as Bengal and Assam of medieval India. Over a span of nearly six centuries, several saints and mystics helped shape the culture, philosophy and art of South India in general and Karnataka in particular by exerting considerable spiritual influence over the masses and kingdoms that ruled South India.

This movement was ushered in by the Haridasas (lit "servants of Lord Hari") and took shape in the 13th century – 14th century CE period, prior to and during the early rule of the Vijayanagara Empire. The main objective of this movement was to propagate the Dvaita philosophy of Madhvacharya (Madhva Siddhanta) to the masses through a literary medium known as Dasa Sahitya (lit "literature of the dāsas").

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👉 Haridasa in the context of Rakhumai

Rukmini (Sanskrit: रुक्मिणी, lit.'radiant', IAST: Rukmiṇī) is a Hindu goddess and the first queen of Krishna. She is described as the chief of Krishna's wives in Dvaraka. Rukmini is revered as the avatar of Lakshmi and is venerated primarily in Warkari, and Haridasa tradition, and additionally in Sri Vaishnavism.

Rukmini is mainly worshipped in Maharashtra and South India. The people of Maharashtra venerate her with Vithoba (a regional form of Krishna) and call her Rakhumai. In South India, she is worshipped along with Krishna and his other primary consort Satyabhama. Her birthday is celebrated every year on the occasion of Rukmini Ashtami.

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Haridasa in the context of Rukmini

Rukmini (Sanskrit: रुक्मिणी, lit.'radiant', IAST: Rukmiṇī) is a Hindu goddess and the first queen of Krishna. She is described as the chief of Krishna's wives in Dvaraka. Rukmini is revered as the avatar of Lakshmi and is venerated primarily in Warkari, and Haridasa tradition, and additionally in Sri Vaishnavism.

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Haridasa in the context of Vithoba

Vithoba (IAST: Viṭhobā), also known as Vitthala (IAST: Viṭṭhala), and Panduranga (IAST: Pāṇḍuraṅga), is a Hindu deity predominantly worshipped in the Indian states of Maharashtra and Karnataka. He is a form of the Hindu deity Vishnu in his avatar: Krishna. Vithoba is often depicted as a dark young boy, standing arms akimbo on a brick, sometimes accompanied by his consort Rakhumai.

Vithoba is the focus of an essentially monotheistic, non-ritualistic bhakti-driven Varkari faith in Maharashtra and the Haridasa sect established in Dvaita Vedanta in Karnataka. Vithoba Temple, Pandharpur is his main temple. Vithoba legends revolve around his devotee Pundalik who is credited for bringing the deity to Pandharpur, and around Vithoba's role as a saviour to the poet-saints of the Varkari faith. The Varkari poet-saints are known for their unique genre of devotional lyric, the abhang, dedicated to Vithoba and composed in Marathi. Other devotional literature dedicated to Vithoba includes the Kannada hymns of the Haridasa and the Marathi versions of the generic aarti songs associated with rituals of offering light to the deity. The most important festivals of Vithoba are held on Shayani Ekadashi in the month of Ashadha, and Prabodhini Ekadashi in the month of Kartika.

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