Warkari in the context of "Rukmini"

Play Trivia Questions online!

or

Skip to study material about Warkari in the context of "Rukmini"




⭐ Core Definition: Warkari

Varkari (/wɑːrkəri/ VAR-kə-ree; Marathi: वारकरी; Pronunciation: Marathi pronunciation: [ʋaːɾkəɾiː]) meaning: 'The one who performs the Vari' is an Advaita Vaishnavsampradaya (religious movement) within the Bhakti spiritual tradition of Hinduism, geographically associated with the Indian state of Maharashtra. Varkaris worship Shri Krishna as Vitthal (also known as Vithoba), the presiding deity of Pandharpur, regarded as a form of Vishnu, and his consort Rakhumai (also known as Rahi), regarded as a form of Lakshmi. Saints and gurus of the bhakti movement associated with the Warkaris include Dnyaneshwar, Namdev, Chokhamela, Eknath, and Tukaram all of whom are accorded the title of Sant. Recent research has suggested that the Varkaris were historically the followers of Krishna. Vittala is also another name for Krishna. The Varkaris acknowledge and accept the oneness of Vishnu with other deities like Shiva, Shakti and Ganpati, building upon the core principles of Advaita Vedanta. Krishna is referenced as Vitthal in most Bhakti songs of Purandara Dasa and other Bhakti Saints.

↓ Menu

👉 Warkari in the context of Rukmini

Rukmini (Sanskrit: रुक्मिणी, lit.'radiant', IAST: Rukmiṇī) is a Hindu goddess and the first queen of Krishna. She is described as the chief of Krishna's wives in Dvaraka. Rukmini is revered as the avatar of Lakshmi and is venerated primarily in Warkari, and Haridasa tradition, and additionally in Sri Vaishnavism.

↓ Explore More Topics
In this Dossier

Warkari in the context of Rakhumai

Rukmini (Sanskrit: रुक्मिणी, lit.'radiant', IAST: Rukmiṇī) is a Hindu goddess and the first queen of Krishna. She is described as the chief of Krishna's wives in Dvaraka. Rukmini is revered as the avatar of Lakshmi and is venerated primarily in Warkari, and Haridasa tradition, and additionally in Sri Vaishnavism.

Rukmini is mainly worshipped in Maharashtra and South India. The people of Maharashtra venerate her with Vithoba (a regional form of Krishna) and call her Rakhumai. In South India, she is worshipped along with Krishna and his other primary consort Satyabhama. Her birthday is celebrated every year on the occasion of Rukmini Ashtami.

↑ Return to Menu

Warkari in the context of Vithoba Temple, Pandharpur

The Vithoba Temple, officially known as Shri Vitthal-Rukmini Mandir (Marathi: श्री विठ्ठल्-रूक्मिणि देऊळ, Kannada: ಶ್ರೀ ವಿಠ್ಠಲ-ರುಕ್ಮಿಣಿ ದೇವಸ್ಥಾನ), is a Hindu temple in Pandharpur, in the Indian state of Maharashtra. It is the main centre of worship for Vithoba, a form of the god Vishnu or Krishna, and his consort Rakhumai. It is one of the 108 Abhimana Kshethram of Vaishnavate tradition. The temple was built by King Vishnuvardhana (Bittideva) of Hoysala Empire between 1108 and 1152 CE upon being convinced by the historical figure Pundalik. Also, there is an inscription in the temple, of a Hoysala King Vira Someshwara dating back to 1237 CE, which grants the temple a village for its upkeep. It is the most visited temple in Maharashtra. The Warkaris start marching from their homes to the temple of Pandharpur in groups called Dindi (procession) to reach on Aashadhi Ekadashi and Kartiki Ekadashi. A dip in the holy river Chandrabhaga, on whose banks Pandharpur resides, is believed to have power to wash all sins. All the devotees are allowed to touch the feet of the idol of Vithoba. In May 2014, the temple became the first in India to invite women and people from backward classes as priests.

Although parts of the temple date to the 12th or 13th century, the existing structure mainly dates to the 17th century or later, and reflects the later Deccan style, with dome motifs and lobed arches. Attempts were made to destroy the temple by Afzal Khan, however the original central figure of the shrine was protected by the Brahmin priests Badve while Afzalkhan destroyed a similar idol.

↑ Return to Menu

Warkari in the context of Padayatra

A padayatra (Sanskrit: पदयात्रा, romanizedpadayātrā, lit.'journey by foot') is a journey undertaken on foot, used both as a political–mass outreach tool and a spiritual pilgrimage (yatra). It is a journey undertaken by politicians or prominent citizens to interact more closely with different parts of society, educate about issues concerning them, and galvanise their supporters. Padayatras or foot pilgrimages are also Hindu religious pilgrimages undertaken towards sacred shrines or pilgrimage sites.

In its political form, a padayatra enables leaders to move beyond conventional rallies and engage directly with communities across towns and villages, symbolising accessibility, humility, and solidarity. In its religious or spiritual aspect, it continues an ancient Indian tradition of travelling on foot through sacred landscapes, transforming walking itself into an act of devotion and self-purification. Beyond its practical purpose, a padayatra often embodies a message of reform, unity, or faith, linking movement with meaning and turning collective footsteps into a symbol of transformation. Notable padayatras in India include Mahatma Gandhi’s 1930 Dandi March against the British salt tax, Vinoba Bhave’s Bhoodan Yatra advocating land reform, and contemporary political marches. On the religious front, annual pilgrimages like Pandharpur Wari, Amarnath Yatra and Kanwar Yatra are prominent.

↑ Return to Menu