Gandhari (Mahabharata) in the context of "Vrishni"

Play Trivia Questions online!

or

Skip to study material about Gandhari (Mahabharata) in the context of "Vrishni"




⭐ Core Definition: Gandhari (Mahabharata)

Gandhari (Sanskrit: गान्धारी, lit.'of Gandhara', IAST: Gāndhārī) is a pivotal character in the ancient Hindu epic Mahabharata. She is introduced as a princess of the Gandhara Kingdom, the daughter of King Subala, and later becomes the queen of the Kuru Kingdom. Gandhari is married to Dhritarashtra, the blind king of Kuru, and in a symbolic gesture of solidarity, she voluntarily blindfolds herself for life. Through the miraculous intervention of the divine-sage Vyasa, she becomes the mother of one hundred sons collectively known as the Kauravas, with the eldest, Duryodhana, emerging as a principal antagonist in the epic.

Besides her hundred sons, Gandhari also has a daughter, Dushala. Her brother, Shakuni, becomes a central figure in aiding Duryodhana's schemes against his cousins, the Pandavas. An ardent devotee of the god Shiva, Gandhari is portrayed as a woman of great virtue and moral strength, who nonetheless struggles to dissuade her sons from their destructive path. She speaks out at pivotal moments in the narrative, including during the humiliation of Draupadi and peace talks before the Kurukshetra War. Despite condemning the actions of Duryodhana, the longstanding rivalry between the Kauravas and the Pandavas ultimately leads to the catastrophic Kurukshetra War, where all of Gandhari's sons perish.

↓ Menu

👉 Gandhari (Mahabharata) in the context of Vrishni

The Vrishnis (Sanskrit: वृष्णि, IAST: Vṛṣṇi) were an ancient Indian clan who were believed to be the descendants of Vrishni. It is believed that Vrishni was the son of Satvata, a descendant of Yadu, the son of Yayati. He had two wives, Gandhari and Madri, not to be confused with Gandhari and Madri from the Mahabharata. He has a son named Devamidhusha by his wife Madri. Vasudeva, the father of Krishna was the grandson of Devamidhusha. According to the Puranas, the Vrishnis were residents of Dvaraka.

↓ Explore More Topics
In this Dossier

Gandhari (Mahabharata) in the context of Kaurava

Kaurava is a Sanskrit term which refers to descendant of Kuru, a legendary king of India who is the ancestor of many of the characters of the epic Mahabharata. Usually, the term is used for the 100 sons of King Dhritarashtra and his wife Gandhari. Duryodhana, Dushasana, Vikarna and Chitrasena are the most popular among the brothers. They also had a sister named Dussala and a half-brother named Yuyutsu.

↑ Return to Menu

Gandhari (Mahabharata) in the context of Duryodhana

Duryodhana (Sanskrit: दुर्योधन, IAST: Duryodhana), also known as Suyodhana, is the primary antagonist of the Hindu epic Mahabharata. He is the eldest of the Kauravas, the hundred sons of King Dhritarashtra and Queen Gandhari of Kuru dynasty. Born through a miraculous manner, his birth is accompanied by ill-omens. Duryodhana grows up in Hastinapura and later becomes its crown prince. Driven by innate selfishness, jealousy, and hostility towards his cousins—the five Pandava brothers—Duryodhana frequently plots against them, aided by his principal allies: his trickster uncle Shakuni, his loyal friend Karna, his devoted brother Dushasana and his blind and indulgent father Dhritarashtra.

Duryodhana's envy culminates in the infamous dice game, where he humiliates Draupadi, the queen of the Pandavas. This incident provokes Bhima, the second Pandava, to vow that he will one day smash Duryodhana's thigh. Later, with the help of Shakuni, Duryodhana tricks the Pandavas into relinquishing their kingdom and forces them into exile. Even after the Pandavas complete their thirteen-year exile, he refuses to restore their kingdom, directly triggering the outbreak of the Kurukshetra War.

↑ Return to Menu

Gandhari (Mahabharata) in the context of Shakuni

Shakuni (Sanskrit: शकुनि, IAST: Śakuni, lit.'bird') is one of the antagonists of the Hindu epic Mahabharata. He was the prince of the kingdom of Gandhara when introduced, later becoming its king after the death of his father, Subala. He was the brother of Gandhari and the maternal uncle of the Kauravas.

Portrayed as crafty and devious, Shakuni supported his nephews, particularly the eldest, Duryodhana, in plotting against their cousins—the Pandavas. It was Shakuni who played the game of dice against Yudhishthira, one of the seminal events in the epic. Using his skills of manipulation and foul play, he won the game twice, causing the exile of the Pandavas and the consolidation of the power of the Kauravas. During the Kurukshetra War between the Kauravas and the Pandavas, Shakuni was killed by the youngest Pandava, Sahadeva.

↑ Return to Menu

Gandhari (Mahabharata) in the context of Characters in the Mahabharata

The Mahabharata is one of the two major Sanskrit epics of ancient India composed by Veda Vyasa. At its heart lies the epic struggle between the Pandavas and the Kauravas. The central characters include the five Pandava brothers—Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva—along with their wife Draupadi. On the opposing side, the hundred Kaurava brothers are led by the elder brother, Duryodhana. However, the Mahabharata is richly populated with other notable figures including Krishna, Bhishma, Drona, Karna, Kunti, Dushasana, Kripa, Dhritrashtra, Gandhari, Shakuni, Ashwatthama, Balarama, Subhadra, Vyasa, Abhimanyu, Pandu, Satyavati and Amba.

The Mahabharata manuscripts exist in numerous versions, wherein the specifics and details of major characters and episodes vary, often significantly. Except for the sections containing the Bhagavad Gita which is remarkably consistent between the numerous manuscripts, the rest of the epic exists in many versions. The differences between the Northern and Southern recensions are particularly significant, with the Southern manuscripts more profuse and longer. The manuscripts found in the North and South India have "great divergence" in details, though the thematic essence is similar. Scholars have attempted to construct a critical edition, relying mostly on a study of the Bombay edition, the Poona edition, the Calcutta edition and the south Indian editions of the Mahabharata manuscripts. The most accepted version is one prepared by scholars led by Vishnu Sukthankar at the Bhandarkar Oriental Research Institute, preserved at the Kyoto University, the Cambridge University and various Indian universities.

↑ Return to Menu