Christian revival in the context of "Methodism"

The United Methodist Church (UMC) is a worldwide mainline Protestant Christian denomination based in Africa, The Philippines, Europe, and the United States claiming 10 million members, and is a major part of Methodism. In the 19th century, its main predecessor, the Methodist Episcopal Church, was a leader in evangelicalism. The present denomination was founded in 1968 in Dallas by union of the Methodist Church and the Evangelical United Brethren Church, and is shaped by the voluntary separation of 25% of the United States churches leading up to the delayed 2020 General Conference held in 2024. The UMC traces its roots back to the revival movement of John and Charles Wesley in England, as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces liturgical worship, holiness, and evangelical elements. According to its Book of Discipline, "The mission of the Church is to make disciples of Jesus Christ for the transformation of the world."

The United Methodist Church has a connectional polity, a typical feature of a number of Methodist denominations. It is organized into conferences. The highest level is called the General Conference and is the only organization which may speak officially for the UMC. The church is a member of the World Council of Churches, the World Methodist Council, and other religious associations.

Characteristic of Christianity in the 19th century were evangelical revivals in some largely Protestant countries and later the effects of modern biblical scholarship on the churches. Liberal or modernist theology was one consequence of this. In Europe, the Catholic Church strongly opposed liberalism and culture wars launched in Germany, Italy, Belgium and France. It strongly emphasized personal piety. In Europe there was a general move away from religious observance and belief in Christian teachings and a move towards secularism. In Protestantism, pietistic revivals were common.

The First Great Awakening, sometimes called the Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism, adherents striving to renew individual piety and religious devotion. The Great Awakening marked the emergence of Anglo-American evangelicalism as a trans-denominational movement within the Protestant churches. In the United States, the term Great Awakening is most often used, while in the United Kingdom, the movement is referred to as the Evangelical Revival.

Building on the foundations of older traditions — Puritanism, Pietism, and Presbyterianism — major leaders of the revival such as George Whitefield, John Wesley, and Jonathan Edwards articulated a theology of revival and salvation that transcended denominational boundaries and helped forge a common evangelical identity. Revivalists added to the doctrinal imperatives of Reformation Protestantism an emphasis on providential outpourings of the Holy Spirit. Extemporaneous preaching gave listeners a sense of deep personal conviction about their need for salvation by Jesus Christ and fostered introspection and commitment to a new standard of personal morality. Revival theology stressed that religious conversion was not only intellectual assent to correct Christian doctrine but had to be a "new birth" experienced in the heart. Revivalists also taught that receiving assurance of salvation was a normal expectation in the Christian life.

John Wesley (/ˈwɛsli/ WESS-lee; 28 June [O.S. 17 June] 1703 – 2 March 1791) was an English cleric, theologian, and evangelist who was a principal leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to this day.

Educated at Charterhouse and Christ Church, Oxford, Wesley was elected a fellow of Lincoln College, Oxford, in 1726 and ordained as an Anglican priest two years later. At Oxford, he led the "Holy Club", a society formed for the purpose of the study and the pursuit of a devout Christian life. After an unsuccessful two-year ministry in Savannah, Georgia, he returned to London and joined a religious society led by Moravian Christians. On 24 May 1738, he experienced what has come to be called his evangelical conversion. He left the Moravians and began his own ministry.

The Presbyterian Church of Wales (Welsh: Eglwys Bresbyteraidd Cymru), also known as the Calvinistic Methodist Church (Yr Eglwys Fethodistaidd Galfinaidd), is a denomination of Protestant Christianity based in Wales.

The Calvinistic Methodist movement has its origins in the 18th-century Welsh Methodist revival. The early movement was led principally by Welsh revivalist Daniel Rowland, who was influenced by the teachings of the Welsh Methodist leader Howell Harris and the theologian John Calvin. As such, Calvinistic Methodism places a strong emphasis on the sovereignty of God and the Calvinist doctrine of predestination.

In the United States, evangelicalism is a movement among Protestant Christians who believe in the necessity of being born again, emphasize the importance of evangelism, and affirm traditional Protestant teachings on the authority as well as the historicity of the Bible. Comprising nearly a quarter of the U.S. population, evangelicals are a diverse group drawn from a variety of backgrounds, including nondenominational churches, Pentecostal, Baptist, Reformed, Methodist, Mennonite, Plymouth Brethren, and Quaker.

Evangelicalism has played an important role in shaping American religion and culture. The First Great Awakening of the 18th century marked the rise of evangelical religion in colonial America. As the revival spread throughout the Thirteen Colonies, evangelicalism united Americans around a common faith. The Second Great Awakening of the early 19th century led to what historian Martin Marty calls the "Evangelical Empire", a period in which evangelicals dominated U.S. cultural institutions, including schools and universities. Evangelicals of this era in the northern United States were strong advocates of reform. They were involved in the temperance movement and supported the abolition of slavery, in addition to working toward education and criminal justice reform. In the southern United States, evangelicals split from their northern counterparts on the issue of slavery, establishing new denominations that opposed abolition and defended the practice of racial slavery upon which the South's expanding cash-crops-for-export agricultural economy was built. During the Civil War, each side confidently preached in support of its own cause using Bible verses and Evangelical arguments, which exposed a deep theological conflict that had been brewing for decades and would continue long after Lee's surrender at Appomattox.