Conversion to Christianity in the context of "First Great Awakening"

Christianity in Turkey has a long history, dating back to the early origins of Christianity in Asia Minor and the Middle East during the 1st century AD. In modern times the percentage of Christians in Turkey has declined from 20 to 25% in 1914, to about 2% in 1927, to 0.2–0.4% today. Sources estimate that the Christian population in Turkey ranges between 203,500 and more than 370,000. However, the exact number remains unclear due to the absence of a religious census in the country. The percentage of Christians in Turkey fell mainly as a result of the late Ottoman genocides: the Armenian genocide, Greek genocide, and Assyrian genocide, the population exchange between Greece and Turkey, the emigration of Christians that began in the late 19th century and gained pace in the first quarter of the 20th century, and due to events such as the 1942 Varlık Vergisi tax levied on non-Muslim citizens in Turkey and the 1955 Istanbul pogrom against Greek and Armenian Christians. Exact numbers are difficult to estimate, as many Turkish former Muslim converts to Christianity often hide their Christian faith for fear of familial pressure, religious discrimination, and persecution.

This was due to events which had a significant impact on the country's demographic structure, such as the First World War, the anti-Christian genocides of Greeks, Armenians, and Assyrians perpetrated by Turkish Muslims, and the population exchange between Greece and Turkey, and the emigration of persecuted Christians (such as Assyrians, Greeks, Armenians, etc.) to foreign countries (mostly in Europe and the Americas) that began in the late 19th century and gained pace in the first quarter of the 20th century, especially during World War I. Signed after the First World War, the Treaty of Lausanne explicitly guarantees the security and protection of both Greek and Armenian Orthodox Christian minorities. Their religious institutions are recognized officially by the Republic of Turkey.

Evangelicalism (/ˌiːvænˈdʒɛlɪkəlɪzəm, ˌɛvæn-, -ən-/), also called evangelical Christianity or evangelical Protestantism, is a worldwide, interdenominational movement within Protestant Christianity that emphasizes evangelism, or the preaching and spreading of the Christian gospel. The term evangelical is derived from the Koine Greek word euangelion, meaning "good news," in reference to the message of salvation through Jesus Christ. Evangelicalism typically places a strong emphasis on personal conversion, often described as being "born again", and regards the Bible as the ultimate authority in matters of faith and practice. The definition and scope of evangelicalism are subjects of debate among theologians and scholars. Some critics argue that the term encompasses a wide and diverse range of beliefs and practices, making it difficult to define as a coherent or unified movement.

The theological roots of evangelicalism can be traced to the Protestant Reformation in 16th-century Europe, particularly Martin Luther's 1517 Ninety-five Theses, which emphasized the authority of Scripture and the preaching of the gospel over church tradition. The modern evangelical movement is generally dated to around 1738, influenced by theological currents such as Pietism, Puritanism, Quakerism, and Moravianism—notably the work of Nicolaus Zinzendorf and the Herrnhut community. Evangelicalism gained momentum during the First Great Awakening, with figures like John Wesley and the early Methodists playing central roles.

Rollo (Norman: Rou, Rolloun; Old Norse: Hrólfr; French: Rollon; c. 835/870 – 933), also known with his epithet, Rollo "the Walker", was a Viking who, as Count of Rouen, became the first ruler of Normandy, a region in today's northern France. He was prominent among the Vikings who besieged Paris in 885–886, and he emerged as a war leader among the Norsemen who had secured a permanent foothold on Frankish soil in the valley of the lower Seine after the Siege of Chartres in 911. Charles the Simple, king of West Francia, agreed to the Treaty of Saint-Clair-sur-Epte, which granted Rollo lands between the river Epte and the sea in exchange for Rollo agreeing to end his brigandage, swear allegiance to Charles, convert to Christianity, and pledge to defend the Seine estuary from other Viking raiders.

Rollo's life was recorded by Dudo of St. Quentin. Historians such as W. Vogel, Alexander Bugge, and Henri Prentout have debated whether Dudo's account is historically accurate, and Rollo's origin and life are heavily disputed.

Islam is the second-largest religion in Europe after Christianity. Although the majority of Muslim communities in Western Europe formed as a result of immigration, there are centuries-old indigenous European Muslim communities in the Balkans, Caucasus, Crimea, and Volga region. The term "Muslim Europe" is used to refer to the Muslim-majority countries in the Balkans and the Caucasus (Albania, Azerbaijan, Bosnia and Herzegovina, Kosovo, and Turkey) and parts of countries in Central and Eastern Europe with sizable Muslim minorities (Bulgaria, Montenegro, North Macedonia, and some republics of Russia) that constitute large populations of indigenous European Muslims, although the majority are secular.

Islam expanded into the Caucasus through the Muslim conquest of Persia in the 7th century and entered Southern Europe after the Umayyad conquest of Hispania in the 8th–10th centuries; Muslim political entities existed firmly in what is today Spain, Portugal, Sicily, and Malta during the Middle Ages. The Muslim populations in these territories were either converted to Christianity or expelled by the end of the 15th century by the indigenous Christian rulers (see Reconquista). The Ottoman Empire expanded into Southeastern Europe and consolidated its political power by invading and conquering huge portions of the Serbian and Bulgarian empires, and the remaining territories of the region, including the Albanian and Romanian principalities, and the kingdoms of Bosnia, Croatia, and Hungary between the 14th and 16th centuries. Over the centuries, the Ottoman Empire gradually lost its European territories. Islam was particularly influential in the territories of Albania, Bosnia and Herzegovina, and Kosovo, and has remained the dominant religion in these countries.

Longinus (Greek: Λογγίνος) is the name of the Roman soldier who pierced the side of Jesus with a lance, who in apostolic and some modern Christian traditions is described as a convert to Christianity. His name first appeared in the apocryphal Gospel of Nicodemus. The lance is called in Catholic Christianity the "Holy Lance" (lancea) and the story is related in the Gospel of John during the Crucifixion. This act is said to have created the last of the Five Holy Wounds of Christ.

This person, unnamed in the Gospels, is further identified in some versions of the story as the centurion present at the Crucifixion, who said that Jesus was the son of God, so he is considered as one of the first Christians and Roman converts. Longinus's legend grew over the years to the point that he was said to have converted to Christianity after the Crucifixion, and he is traditionally venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, and several other Christian communions.

Evangelism, or witnessing, is the act of sharing the Christian gospel, the message and teachings of Jesus Christ. It is typically done with the intention of converting others to Christianity. Evangelism can take several forms, such as personal conversations, preaching, media, and is especially associated with missionary work.

The siege of Chartres took place in spring 911 during the age of Viking incursions in Europe. The Viking leader, Rollo, and his men laid siege to the city of Chartres, in West Francia. But they failed to achieve their goal before the arrival, in July 911, of a relief army sent to battle them. The engagement that ensued resulted in the defeat of the Norsemen. Although, Viking raids were far from being a rare occurrence as the Frankish realms had to contend with such sudden incursions for decades, this one would prove to have everlasting consequences on European history.

Following Rollo's defeat, the King of the West Franks, Charles the Simple, granted him a territory in the northern lands of his kingdom in exchange of an oath of fealty and his religious conversion. This territory, located between the mouth of the Seine and Rouen, a city Rollo had previously raided and seized in 876, officially formed the fief known as the County of Rouen. This county, through kinship in the decades to come, would expand into what came to be known as the Duchy of Normandy.

Christianity and Druze are Abrahamic religions that share a historical traditional connection with some major theological differences. The two faiths share a common place of origin in the Middle East and are both monotheistic. Christian and Druze communities share a long history of interaction dating back roughly a millennium, particularly in Mount Lebanon. Over the centuries, they have interacted and lived together peacefully, sharing common social and cultural landscapes, despite occasional exceptions. Moreover, Druze beliefs, scriptures and teachings incorporate several elements from Christianity.Historically, the relationship between the Druze and Christians has been characterized by harmony and peaceful coexistence, with amicable relations between the two groups prevailing throughout history, with the exception of some periods, including 1860 Mount Lebanon civil war. In the Levant region, the conversion of Druze to Christianity was a common practice. Throughout history, there have been instances where prominent members of the Druze community, including some of Shihab dynasty members, as well as the Abi-Lamma clan, embraced Christianity.

The Maronite Catholics and the Druze set the foundation for what is now Lebanon in the early 18th century, through a governing and social system known as the "Maronite-Druze dualism" in Mount Lebanon Mutasarrifate. Interaction between Christians (members of the Maronite, Eastern Orthodox, Melkite, and other churches) and the Druze resulted in the establishment and existence of mixed villages and towns in Mount Lebanon, Chouf, Wadi al-Taym, Jabal al-Druze, the Galilee region, Mount Carmel, and the Golan Heights.