Entire sanctification in the context of "Methodism"

⭐ In the context of Methodism, 'entire sanctification' is considered…

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⭐ Core Definition: Entire sanctification

Within many denominations of Christianity, Christian perfection is the theological concept of the process or the event of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Other terms used for this or similar concepts include entire sanctification, holiness, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace.

Understandings of the doctrine of Christian Perfection vary widely between Christian traditions, though these denominational interpretations find basis in Jesus' words recorded in Matthew 5:48: "Be ye therefore perfect, even as your Father which is in heaven is perfect" (King James Version).

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👉 Entire sanctification in the context of Methodism

Methodism, also called the Methodist movement, is a Protestant Christian tradition whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism with roots in the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide. Most Methodist denominations are members of the World Methodist Council.

Wesleyan theology, which is upheld by the Methodist denominations, focuses on sanctification and the transforming effect of faith on the character of a Christian, exemplified by living a victorious life over sin. Unique to Wesleyan Methodism is its definition of sin: a "voluntary transgression of a known law of God." Distinguishing doctrines include the new birth, assurance, imparted righteousness, and obedience to God manifested in performing works of piety. John Wesley held that entire sanctification was "the grand depositum", or foundational doctrine, of the Methodist faith, and its propagation was the reason God brought Methodists into existence. Scripture is considered the primary authority, but Methodists also look to Christian tradition, including the historic creeds. Most Methodists teach that Jesus Christ, the Son of God, died for all of humanity and that salvation is achievable for all. This is the Arminian doctrine, as opposed to the Calvinist position that God has predestined the salvation of a select group of people. However, Whitefield and several other early leaders of the movement were considered Calvinistic Methodists and held to the Calvinist position.

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Entire sanctification in the context of Wesleyan theology

Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons (e.g. the Forty-four Sermons), theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher, Methodism's systematic theologian.

In 1736, the Wesley brothers travelled to the Georgia colony in America as Christian missionaries; they left rather disheartened at what they saw. Both of them subsequently had "religious experiences", especially John in 1738, being greatly influenced by the Moravian Christians. They began to organize a renewal movement within the Church of England to focus on personal faith and holiness, putting emphasis on the importance of growth in grace after the New Birth. Unique to Wesleyan Methodism is its definition of sin: a "voluntary transgression of a known law of God." Methodist doctrine teaches that the life of a Christian subsequent to the New Birth should be characterized by holiness, living victoriously over sin. Calling it "the grand depositum" of the Methodist faith, John Wesley taught that the propagation of the doctrine of entire sanctification—the work of grace that enables Christians to be made perfect in love and be made free from the carnal nature—was the reason that God raised up the Methodists in the world.

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Entire sanctification in the context of Ring shout

A shout, ring shout, Hallelujah march or victory march is a Christian religious practice in which worshipers move in a circle while praying and clapping their hands, sometimes shuffling and stamping their feet as well. Despite the name, shouting aloud is not an essential part of the ritual march, which varies by congregation and locality.

The earliest accounts of the practice date to the 1840s, where the ring shout was described as being a form of revivalistic Christian worship. Certain authors claim that the ring shout may be inspired by cultural practices in Africa that became incorporated as a part of Christian worship and imbued with new theological meaning. Ring shouts may occur when a congregant experienced the New Birth or became entirely sanctified. Ring shouts may also occur when the congregation perceives the presence of the Holy Spirit during worship.

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Entire sanctification in the context of Works of mercy

Works of mercy (sometimes known as acts of mercy) are practices considered meritorious in Christian ethics.

The practice is popular in the Catholic Church as an act of both penance and charity. In addition, the Methodist church teaches that the works of mercy are a means of grace that evidence holiness of heart (entire sanctification).

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Entire sanctification in the context of Mourner's bench

The mourner's bench or mourners' bench, also known as the mercy seat or anxious bench, in Methodist and other evangelical Christian churches is a bench located in front of the chancel. The practice was instituted by John Wesley, the founder of the Methodist Church.

Individuals kneel at the mourners' bench to experience the New Birth. Some of those who have already had the New Birth go there to receive entire sanctification. Others, especially backsliders, use the mourners' bench to confess their sins and receive forgiveness, in order to continue the process of sanctification.

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