Dead Sea Scrolls in the context of Carbon-dated


Dead Sea Scrolls in the context of Carbon-dated

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⭐ Core Definition: Dead Sea Scrolls

The Dead Sea Scrolls, in the narrow sense identical with the Qumran Caves Scrolls, are a set of ancient Jewish manuscripts from the Second Temple period. They were discovered over a period of ten years, between 1946 and 1956, at the Qumran Caves near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls include the oldest surviving manuscripts of entire books later included in the biblical canons, including deuterocanonical manuscripts from late Second Temple Judaism and extrabiblical books. At the same time, they cast new light on the emergence of Christianity and of Rabbinic Judaism. In the wider sense, the Dead Sea Scrolls also include similar findings from elsewhere in the Judaean Desert, of which some are from later centuries. Almost all of the 15,000 scrolls and scroll fragments are held in the Shrine of the Book at the Israel Museum located in Jerusalem.

The Israeli government's custody of the Dead Sea Scrolls is disputed by Jordan and the Palestinian Authority on territorial, legal, and humanitarian grounds—they were mostly discovered following the Jordanian annexation of the West Bank and were acquired by Israel after Jordan lost the 1967 Arab–Israeli War—whilst Israel's claims are primarily based on historical and religious grounds, given their significance in Jewish history and in the heritage of Judaism.

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Dead Sea Scrolls in the context of Hebrew Bible

The Hebrew Bible or Tanakh (US: /tɑːˈnɑːx/, UK: /tæˈnæx/ or /təˈnæx/; Hebrew: תַּנַ״ךְ, romanizedtanaḵ; תָּנָ״ךְ, tānāḵ; or תְּנַ״ךְ, tənaḵ), also known in Hebrew as Miqra (/mˈkrɑː/; מִקְרָא, miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the Ketuvim ('Writings', eleven books). Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism, the Syriac Peshitta, the Samaritan Pentateuch, the Dead Sea Scrolls, and most recently the 10th-century medieval Masoretic Text compiled by the Masoretes, currently used in Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic Text; however, the Masoretic Text is a medieval version and one of several texts considered authoritative by different types of Judaism throughout history. The current edition of the Masoretic Text is mostly in Biblical Hebrew, with a few passages in Biblical Aramaic (in the books of Daniel and Ezra, and the verse Jeremiah 10:11).

The modern form of the Hebrew Bible that is authoritative in Rabbinic Judaism is the Masoretic Text (7th to 10th centuries CE), which consists of 24 books, divided into chapters and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period, as the Jews decided which religious texts were of divine origin; the Masoretic Text, compiled by the Jewish scribes and scholars of the Early Middle Ages, comprises the 24 Hebrew and Aramaic books that they considered authoritative. The Hellenized Greek-speaking Jews of Alexandria produced a Greek translation of the Hebrew Bible called "the Septuagint", that included books later identified as the Apocrypha, while the Samaritans produced their own edition of the Torah, the Samaritan Pentateuch. Both of these ancient editions of the Hebrew Bible differ significantly from the medieval Masoretic Text.

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Dead Sea Scrolls in the context of Masoretic Text

The Masoretic Text (MT or 𝕸; Hebrew: נֻסָּח הַמָּסוֹרָה, romanizedNussāḥ ham-Māsorā, lit.'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the masora. Referring to the Masoretic Text, masora specifically means the diacritic markings of the text of the Jewish scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited, and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates to 1009 CE and is recognized as the most complete source of biblical books in the Ben Asher tradition. It has served as the base text for critical editions such as Biblia Hebraica Stuttgartensia and Adi.

The differences attested to in the Dead Sea Scrolls indicate that multiple versions of the Hebrew scriptures already existed by the end of the Second Temple period. Which is closest to a theoretical Urtext is disputed, as is whether such a singular text ever existed. The Dead Sea Scrolls, dating to as early as the 3rd century BCE, contain versions of the text which have some differences with today's Hebrew Bible. The Septuagint (a compilation of Koine Greek translations made in the third and second centuries BCE) and the Peshitta (a Syriac translation made in the second century CE) occasionally present notable differences from the Masoretic Text, as does the Samaritan Pentateuch, the text of the Torah preserved by the Samaritans in Samaritan Hebrew. Fragments of an ancient 2nd–3rd-century manuscript of the Book of Leviticus found near an ancient synagogue's Torah ark in Ein Gedi have identical wording to the Masoretic Text.

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Dead Sea Scrolls in the context of Radiocarbon dating

Radiocarbon dating (also referred to as carbon dating or carbon-14 dating) is a method for determining the age of an object containing organic material by using the properties of radiocarbon, a radioactive isotope of carbon.

The method was developed in the late 1940s at the University of Chicago by Willard Libby. It is based on the fact that radiocarbon (
C
) is constantly being created in the Earth's atmosphere by the interaction of cosmic rays with atmospheric nitrogen. The resulting
C
combines with atmospheric oxygen to form radioactive carbon dioxide, which is incorporated into plants by photosynthesis; animals then acquire
C
by eating the plants. When the animal or plant dies, it stops exchanging carbon with its environment, and thereafter the amount of
C
it contains begins to decrease as the
C
undergoes radioactive decay. Measuring the amount of
C
in a sample from a dead plant or animal, such as a piece of wood or a fragment of bone, provides information that can be used to calculate when the animal or plant died. The older a sample is, the less
C
there is to be detected. The half-life of
C
(the period of time after which half of a given sample will have decayed) is about 5,730 years, so the oldest dates that can be reliably measured by this process date to approximately 50,000 years ago, although special preparation methods occasionally make an accurate analysis of older samples possible. Libby received the Nobel Prize in Chemistry for his work in 1960.

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Dead Sea Scrolls in the context of Qumran

Qumran (/ˈkʊmrɑːn/; Hebrew: קומראן; Arabic: خربة قمران Khirbet Qumran) is an archaeological site in the West Bank managed by Israel's Qumran National Park. It is located on a dry marl plateau about 1.5 km (1 mi) from the northwestern shore of the Dead Sea, about 10 km (6 mi) south of the historic city of Jericho, and adjacent to the modern Israeli settlement and kibbutz of Kalya.

The Hellenistic period settlement was constructed during the reign of Hasmonean leader John Hyrcanus (134–104 BCE) or somewhat later. Qumran was inhabited by a Jewish sect of the late Second Temple period, which most scholars identify with the Essenes; however, other Jewish groups were also suggested. It was occupied most of the time until 68 CE and was destroyed by the Romans during the First Jewish–Roman War, possibly as late as 73 CE. It was later used by Jewish rebels during the Bar Kokhba revolt. Today, the Qumran site is best known as the settlement nearest to the Qumran Caves where the Dead Sea Scrolls were hidden, caves in the sheer desert cliffs and beneath, in the marl terrace. The principal excavations at Qumran were conducted by Roland de Vaux in the 1950s, and several later digs have been carried out.

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Dead Sea Scrolls in the context of Book of Giants

The Book of Giants is an apocryphal book which expands upon the Genesis narrative of the Hebrew Bible, in a similar manner to the Book of Enoch. Together with this latter work, The Book of Giants "stands as an attempt to explain how it was that wickedness had become so widespread and muscular before the flood; in so doing, it also supplies the reason why God was more than justified in sending that flood." The text's composition has been dated to before the 2nd century BC.

The Book of Giants is an antediluvian (pre-Flood) narrative that was received primarily in Manichaean literature and known at Turfan. However, the earliest known traditions for the book originate in Aramaic copies of a The Book of Giants among the Dead Sea Scrolls. References to the Giants mythology are found in: Genesis 6:1-4, the books of Enoch (Ethiopic, Slavonic, Hebrew, Greek), Jubilees, Genesis Apocryphon, 2 and 3 Baruch (Slavonic), the Damascus Document, and visions in Daniel 7:9-14. This book tells of the background and fate of these antediluvial giants and their fathers, the Watchers (called grigori in the Slavonic 2 Enoch), the sons of God or holy ones (Daniel 4:13, 17) who rebelled against heaven when—in violation of the strict "boundaries of creation"—they commingled, in their lust, with the "daughters of men."

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Dead Sea Scrolls in the context of Ashur (Bible)

Ashur (אַשּׁוּר ʾAššūr) was the second son of Shem, the son of Noah. Ashur's brothers were Elam, Arphaxad, Lud, and Aram.

Prior to the discovery of the Dead Sea Scrolls, there was contention in academic circles regarding whether Ashur or Nimrod built the Assyrian cities of Nineveh, Resen, Rehoboth-Ir and Calah, since the name Ashur can refer to both the person and the country (compare Genesis 10:8–12 AV and Genesis 10:8–12 ESV). Sir Walter Raleigh devoted several pages in his History of the World (c. 1616) to reciting past scholarship regarding the question of whether it had been Nimrod or Ashur who built the cities in Assyria. Both the JPS Tanakh 1917 and the 1611 King James Bible clarify the language of the Septuagint and Vulgate translations of Genesis 10:11-12, by explicitly crediting Ashur as the founder of the cities of Nineveh, Rehoboth, Calah, and Resen.

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Dead Sea Scrolls in the context of Book of Jubilees

The Book of Jubilees is an ancient Jewish apocryphal text of 50 chapters (1,341 verses), considered canonical by the Ethiopian Orthodox Tewahedo Church, as well as by Haymanot Judaism, a denomination observed by members of the Ethiopian Jewish community. Jubilees is considered one of the pseudepigrapha by the Eastern Orthodox, Catholic, and Protestant churches. Apart from Haymanot, the book is not considered canonical within any of the denominations of Judaism.

It was well known to early Christians, as evidenced by the writings of Epiphanius, Justin Martyr, Origen, Diodorus of Tarsus, Isidore of Alexandria, Isidore of Seville, Eutychius of Alexandria, John Malalas, George Syncellus, and George Kedrenos. The text was also utilized by the community that collected the Dead Sea Scrolls. No complete Hebrew, Greek or Latin version is known to have survived, but the Geʽez version is considered to be an accurate translation of the fragments in Biblical Hebrew found in the Dead Sea Scrolls.

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Dead Sea Scrolls in the context of Qumran Caves

The Qumran Caves (Arabic: كهوف قمران Kuhūf Qumrān; Hebrew: מערות קומראן HaMeara Kumran) are a series of caves, both natural and artificial, found around the archaeological site of Qumran in the Judaean Desert. It is in these caves that the Dead Sea Scrolls were discovered.

Israel Nature and Parks Authority took over the site following the end of the 1967 war, when Israel occupied the West Bank and seized Qumran. Israel has since invested heavily in the area to establish the Qumran caves as a site of "uniquely Israeli Jewish heritage". The caves are recognized in Israel as a National Heritage Site, despite the caves being in occupied Palestinian territories; as such, the designation has drawn criticism.

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Dead Sea Scrolls in the context of Shrine of the Book

The Shrine of the Book (Hebrew: היכל הספר, Heikhal HaSefer) is a wing of the Israel Museum in the Givat Ram neighborhood of Jerusalem that houses the Dead Sea Scrolls and the Aleppo Codex, among others.

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Dead Sea Scrolls in the context of William F. Albright

William Foxwell Albright (May 24, 1891 – September 19, 1971) was an American archaeologist, biblical scholar, philologist, and expert on ceramics. He is considered "one of the twentieth century's most influential American biblical scholars," having become known to the public in 1948 for his role in the authentication of the Dead Sea Scrolls. He was a leading theorist and practitioner of biblical archaeology, and is regarded as the founder of the biblical archaeology movement. Albright served as the W. W. Spence Professor of Semitic Languages at Johns Hopkins University from 1930 to 1958 and was the Director of the American School of Oriental Research in Jerusalem for several terms between 1922 and 1936.

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Dead Sea Scrolls in the context of War in Heaven

The War in Heaven is a mythical conflict between supernatural forces in traditional Christian cosmology, attested in the Book of Revelation alongside proposed parallels in the Hebrew Bible and the Dead Sea Scrolls. It is described as the result of Satan, who is often identified as the angel Lucifer, rebelling against God and leading to a war between his followers and those still loyal to God, led by the Archangel Michael. Within the New Testament, the War in Heaven provides basis for the concept of the fallen angels and for Satan's banishment to Hell. The War is frequently featured in works of Christian art, such as John Milton's epic poem Paradise Lost, which describes it as occurring over the course of three days as a result of God the Father announcing Jesus Christ as his Son.

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Dead Sea Scrolls in the context of Prayer of Manasseh

The Prayer of Manasseh is a short, penitential prayer attributed to king Manasseh of Judah.

The majority of scholars believe that the Prayer of Manasseh was written in Greek (while a minority argues for a Semitic original) in the second or first century BC. It is recognised that it could also have been written in the first half of the 1st century AD, but in any case before the Destruction of the Second Temple in 70 AD. Another work by the same title, written in Hebrew, was found among the Dead Sea Scrolls (4Q381:17).

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