Anti-clericalism in the context of "State atheism"

The Reform War (17 December 1857 – 11 January 1861) or War of Reform (Spanish: Guerra de Reforma), also known as the Three Years' War (Spanish: Guerra de los Tres Años), and the Mexican Civil War, was a complex civil conflict in Mexico fought between Mexican liberals and conservatives with regional variations over the promulgation of Constitution of 1857. It has been called the "worst civil war to hit Mexico between the War of Independence of 1810–21 and the Revolution of 1910–20". Following the liberals' overthrow of the dictatorship of conservative Antonio López de Santa Anna, liberals passed a series of laws codifying their political program. These laws were incorporated into the new constitution. It aimed to limit the political power of the executive branch, as well as the political, economic, and cultural power of the Catholic Church. Specific measures were the expropriation of Church property; separation of church and state; reduction of the power of the Mexican Army by elimination of their special privileges; strengthening the secular state through public education; and measures to develop the nation economically.

The constitution had been promulgated on 5 February 1857 was to come into force on 16 September 1857. There was intense opposition from Conservatives and the Catholic Church over its anti-clerical provisions, but there were also moderate liberals, including President Ignacio Comonfort, who considered the constitution too radical and likely to trigger a civil war. The Lerdo Law forced the sale of most of the Church's rural properties. The measure was not exclusively aimed at the Catholic Church, but also Mexico's indigenous peoples, which were forced to sell sizeable portions of their communal lands. Controversy was further inflamed when the Catholic Church decreed the excommunication of civil servants who took a government-mandated oath upholding the new constitution, which left Catholic civil servants with the choice of losing their jobs or being excommunicated.

Secularism is the principle of seeking to conduct human affairs based on naturalistic considerations, uninvolved with religion. It is most commonly thought of as the separation of religion from civil affairs and the state and may be broadened to a similar position seeking to remove or to minimize the role of religion in any public sphere. Secularism may encapsulate anti-clericalism, atheism, naturalism, non-sectarianism, neutrality on topics of religion, or antireligion. Secularism is not necessarily antithetical to religion, but may be compatible with it. As a philosophy, secularism seeks to interpret life based on principles derived solely from the material world, without recourse to religion. It shifts the focus from religion towards "temporal" and material concerns.

There are distinct traditions of secularism like the French, Turkish, American and Indian models. These differ greatly, from the American emphasis on avoiding an established religion and freedom of belief, to the French interventionist model, and more. The purposes and arguments in support of secularism vary widely, ranging from assertions that it is a crucial element of modernization, or that religion and traditional values are backward and divisive, to the claim that it is the only guarantor of free religious exercise.

The Paris Commune (French: Commune de Paris, pronounced [kɔ.myn də pa.ʁi]) was a French revolutionary government that seized power in Paris on 18 March 1871 and controlled parts of the city until 28 May 1871. During the Franco-Prussian War of 1870–71, the French National Guard had defended Paris, and working class radicalism grew among its soldiers. Following the establishment of the French Third Republic in September 1870 (under French chief-executive Adolphe Thiers from February 1871) and the complete defeat of the French Army by the Germans by March 1871, soldiers of the National Guard seized control of the city on 18 March. The Communards killed two French Army generals and refused to accept the authority of the Third Republic; instead, the radicals set about establishing their own independent government.

The Commune governed Paris for two months, promoting policies that tended toward a progressive, anti-religious system, which was an eclectic mix of many 19th-century schools of thought. These policies included the separation of church and state, self-policing, the remission of rent, the abolition of child labor, and the right of employees to take over an enterprise deserted by its owner. The Commune closed all Catholic churches and schools in Paris. Feminist, communist, old-style social democracy (a mix of reformism and revolutionism), and anarchist/Proudhonist currents, among other socialist types, played important roles in the Commune.

The Liberal Party (Spanish: Partido Liberal, PL) was a loosely organised political party in Mexico from 1822 to 1911. Strongly influenced by French Revolutionary thought, and the republican institutions of the United States, it championed the principles of 19th-century liberalism, and promoted republicanism, federalism, and anti-clericalism. They were opposed by, and fought several civil wars against, the Conservative Party.

The aim of several policies conducted by various governments of France during the French Revolution ranged from the appropriation by the government of the great landed estates and the large amounts of money held by the Catholic Church to the termination of Christian religious practice and of the religion itself. There has been much scholarly debate over whether the movement was popularly motivated or motivated by a small group of revolutionary radicals. These policies, which ended with the Concordat of 1801, formed the basis of the later and less radical laïcité policies.

The French Revolution initially began with attacks on Church corruption and the wealth of the higher clergy, an action with which even many Christians could identify, since the Gallican Church held a dominant role in pre-revolutionary France. During a one-year period known as the Reign of Terror, the episodes of anti-clericalism became some of the most violent of any in modern European history. The revolutionary authorities suppressed the Church, abolished the Catholic monarchy, nationalized Church property, exiled 30,000 priests, and killed hundreds more. In October 1793, the Christian calendar was replaced with one reckoned from the date of the Revolution, and Festivals of Liberty, Reason, and the Supreme Being were scheduled. New forms of moral religion emerged, including the deistic Cult of the Supreme Being and the atheistic Cult of Reason, with the revolutionary government briefly mandating observance of the former in April 1794.

The Left (Macedonian: Левица, romanized: Levica) is a far-left, nationalist and eurosceptic political party in North Macedonia. Led by Dimitar Apasiev, a professor of Law at the Goce Delčev University of Štip, the party is anti-NATO and promotes anti-clericalism, anti-fascism, anti-imperialism, and socialism. They have a youth wing called Red Youth (Macedonian: Црвена Младина).

The picaresque novel (Spanish: picaresca, from pícaro, for 'rogue' or 'rascal') is a genre of prose fiction. It depicts the adventures of a roguish but appealing hero, usually of low social class, who lives by his wits in a corrupt society. Picaresque novels typically adopt the form of "an episodic prose narrative" with a realistic style. There are often elements of comedy and satire.

The picaresque genre began with the Spanish novel Lazarillo de Tormes (1554), which was published anonymously during the Spanish Golden Age because of its anticlerical content. Literary works from Imperial Rome published during the 1st–2nd century AD, such as Satyricon by Petronius and The Golden Ass by Apuleius had a relevant influence on the picaresque genre and are considered predecessors. Other notable early Spanish contributors to the genre included Mateo Alemán's Guzmán de Alfarache (1599–1604) and Francisco de Quevedo's El Buscón (1626). Some other ancient influences of the picaresque genre include Roman playwrights such as Plautus and Terence. The Golden Ass by Apuleius nevertheless remains, according to various scholars such as F. W. Chandler, A. Marasso, T. Somerville and T. Bodenmüller, the primary antecedent influence for the picaresque genre. Subsequently, following the example of Spanish writers, the genre flourished throughout Europe for more than 200 years and it continues to have an influence on modern literature and fiction.

Pope Pius XI (Italian: Pio XI; born Ambrogio Damiano Achille Ratti, Italian: [amˈbrɔːdʒo daˈmjaːno aˈkille ˈratti]; 31 May 1857 – 10 February 1939) was head of the Catholic Church from 6 February 1922 until his death in February 1939. He was also the first sovereign of the Vatican City upon its creation on 11 February 1929.

Pius XI issued numerous encyclicals, including Quadragesimo anno on the 40th anniversary of Pope Leo XIII's groundbreaking social encyclical Rerum novarum, highlighting the capitalistic greed of international finance, the dangers of atheistic socialism/communism, and social justice issues, and Quas primas, establishing the feast of Christ the King in response to anti-clericalism. The encyclical Studiorum ducem, promulgated 29 June 1923, was written on the occasion of the 6th centenary of the canonization of Thomas Aquinas, whose thought is acclaimed as central to Catholic philosophy and theology. The encyclical also singles out the Pontifical University of Saint Thomas Aquinas, Angelicum as the preeminent institution for the teaching of Aquinas: "ante omnia Pontificium Collegium Angelicum, ubi Thomam tamquam domi suae habitare dixeris" (before all others the Pontifical Angelicum College, where Thomas can be said to dwell). The encyclical Casti connubii promulgated on 31 December 1930 prohibited Catholics from using contraception.