Antireligion in the context of "Secularism"

Religious persecution is the systematic oppression of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion frequently determines his or her sense of morality, worldview, self-image, attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors. Religious persecution may be triggered by religious or antireligious stances (when members of a dominant group denigrate religions other than their own or religion itself where the irreligious are the dominant group) or it may be triggered by the state when it views a particular religious group as a threat to its interests or security. At a societal level, the dehumanization of a particular religious group may readily lead to acts of violence or other forms of persecution. Religious persecution may be the result of societal and/or governmental regulation. Governmental regulation refers to the laws which the government imposes in order to regulate a religion, and societal regulation is discrimination against citizens because they adhere to one or more religions. In many countries, religious persecution has resulted in so much violence that it is considered a human rights problem.

Indoctrination is the process of inculcating (teaching by repeated instruction) a person or people into an ideology, often avoiding critical analysis. It can refer to a general process of socialization. The term often implies forms of brainwashing or disagreeable forms of socialization. However, it can refer to both positive and negative forms of cultural transmission, and some academics consider it an integral element of education.

The precise boundary between education and indoctrination is contested. The concept originally referred to education, but after World War I, the term took on a pejorative meaning akin to brainwashing or propaganda. Some distinguish indoctrination from education on the basis that the indoctrinated person is expected not to question or critically examine the doctrine they have learned. As such the term may be used pejoratively or as a buzz word, often in the context of political opinions, theology, religious dogma or anti-religious convictions.

Salah Jadid (Arabic: صلاح جديد, romanized: Ṣalāḥ Jadīd; 1926 – 19 August 1993) was a Syrian military officer and politician who was the leader of the far-left bloc of the Syrian Regional Arab Socialist Ba'ath Party, "head of state" and the de facto leader of Ba'athist Syria from 1966 until 1970, when he was ousted by Hafez al-Assad's Corrective Revolution.

Jadid came to power after a coup in 1966. Although he did not rule directly, preferring to remain in the shadows, he wielded all real power in Syria through his allies in key positions of power. Salah Jadid had an open passion for Qutriyun (Regionalist Ba'athism), communism and the Soviet model of government: In just four years in power, he built a totalitarian neo-Ba’athist regime, sometimes called "neo-Marxist". His imposition of radical socialist ideology, brutal repression, and anti-religious policies alienated almost all sectors of Syrian society. His foreign policy alienated most of Syria's potential allies in the Arab world and contributed to the start of the Six-Day War. Salah Jadid was overthrown by his former colleague Hafez al-Assad in 1970 in the so-called "Corrective Revolution".

A superstition is any belief or practice considered by non-practitioners to be irrational or supernatural. It is commonly applied to beliefs and practices surrounding luck, fate, magic, amulets, astrology, fortune telling, spirits, and certain paranormal entities, particularly the belief that future events can be foretold by specific unrelated prior events.

The word superstition is also used to refer to a religion not practiced by the majority of a given society regardless of whether the prevailing religion contains alleged superstitions or to all religions by the antireligious.

Religious skepticism is a type of skepticism relating to religion. Religious skeptics question religious authority and are not necessarily antireligious/clerical but rather are skeptical of either specific or all religious beliefs and/or practices. Socrates was one of the most prominent and first religious skeptics of whom there are records; he questioned the legitimacy of the beliefs of his time in the existence of the Greek gods. Religious skepticism is not the same as atheism or agnosticism, and some religious skeptics are deists (or theists who reject the prevailing organized religion they encounter, or even all organized religion).

Antitheism, also spelled anti-theism, is the philosophical position that theism should be opposed. The term has had a range of applications. In secular contexts, it typically refers to direct opposition to the belief in any deity. Unlike antireligion, antitheism is not against those religions that do not have deities, such as some sects of Buddhism and Jainism.