Anglican in the context of Monastic orders


Anglican in the context of Monastic orders

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⭐ Core Definition: Anglican

Anglicanism, also known as Episcopalianism in some countries, is a Western Christian tradition which developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents within the Anglican Communion, and more than 400,000 outside of the Anglican Communion, worldwide as of 2025.

Adherents of Anglicanism are called Anglicans; they are also called Episcopalians in some countries. Most are members of national or regional ecclesiastical provinces of the international Anglican Communion, one of the largest Christian bodies in the world, and the world's third-largest Christian communion. The provinces within the Anglican Communion have historically been in full communion with the See of Canterbury and thus with the archbishop of Canterbury, whom the communion refers to as its primus inter pares (Latin, 'first among equals'). The archbishop calls the decennial Lambeth Conference, chairs the meeting of primates, and is the president of the Anglican Consultative Council. Some churches that are not part of the Anglican Communion or recognised by it also call themselves Anglican, including those that are within the Continuing Anglican movement and Anglican realignment.

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Anglican in the context of Virgin Mary

Mary was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Catholic, Evangelical Lutheran, Reformed, Anglican, Methodist and Baptist churches believe that Mary, as mother of Jesus, is the Mother of God. The Church of the East historically regarded her as Christotokos, a term still used in Assyrian Church of the East liturgy. She has the highest position in Islam among all women and is mentioned numerous times in the Quran, including in a chapter named after her. She is also revered in the Baháʼí Faith and the Druze Faith.

The synoptic Gospels name Mary as the mother of Jesus. The gospels of Matthew and Luke describe Mary as a virgin who was chosen by God to conceive Jesus through the Holy Spirit. After giving birth to Jesus in Bethlehem, she and her husband Joseph raised him in the city of Nazareth in Galilee, and she was in Jerusalem at his crucifixion and with the apostles after his ascension. Although her later life is not accounted in the Bible; Catholic, Eastern Orthodox, and some Protestant traditions believe that her body was raised into heaven at the end of her earthly life, which is known in Western Christianity as the Assumption of Mary and in Eastern Christianity as the Dormition of the Mother of God.

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Anglican in the context of Crosier

A crozier or crosier (also known as a paterissa, pastoral staff, or bishop's staff) is a stylized staff that is a symbol of the governing office of a bishop or abbot and is carried by high-ranking prelates of Roman Catholic, Eastern Catholic, Eastern Orthodox, Oriental Orthodox, Malankara Mar Thoma Syrian Church, Church of South India and some Anglican, Lutheran, United Methodist and Pentecostal churches.

In Western Christianity the crozier typically takes the form of a shepherd's crook, a tool used to manage flocks of sheep and herds of goats. In Eastern Christianity, the crozier has two common forms: tau-shaped, with curved arms, surmounted by a small cross; or a pair of sculptured serpents or dragons curled back to face each other, with a small cross between them.

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Anglican in the context of Lewis Carroll

Charles Lutwidge Dodgson (27 January 1832 – 14 January 1898), better known by his pen name Lewis Carroll, was an English author, poet, mathematician, photographer and reluctant Anglican deacon. His most notable works are Alice's Adventures in Wonderland (1865) and its sequel Through the Looking-Glass (1871), some of the most important examples of Victorian literature. He was noted for his facility with word play, logic, and fantasy. His poems Jabberwocky (1871) and The Hunting of the Snark (1876) are classified in the genre of literary nonsense. Some of Alice's nonsensical wonderland logic reflects his published work on mathematical logic.

Carroll came from a family of high-church Anglicans, and pursued his clerical training at Christ Church, Oxford, where he lived for most of his life as a scholar, teacher and (necessarily for his academic fellowship at the time) Anglican deacon. Alice Liddell – a daughter of Henry Liddell, the Dean of Christ Church – is widely identified as the original inspiration for Alice in Wonderland, though Carroll always denied this.

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Anglican in the context of George Berkeley

George Berkeley (/ˈbɑːrkli/ BARK-lee; 12 March 1685 – 14 January 1753), known as Bishop Berkeley (Bishop of Cloyne of the Anglican Church of Ireland), was an Anglo-Irish philosopher, writer, and clergyman who is regarded as the founder of "immaterialism", a philosophical theory he developed which later came to be known as subjective idealism. He has also been called "the father of idealism" by German philosopher Arthur Schopenhauer. Berkeley played a leading role in the empiricism movement and was one of its pioneers. He was among the most cited philosophers of 18th-century Europe, and his works deeply influenced later thinkers such as Immanuel Kant and David Hume.

In 1709, Berkeley published his first major work An Essay Towards a New Theory of Vision, in which he discussed the limitations of human vision and advanced the theory that the proper objects of sight are not material objects, but light and colour. This foreshadowed his most well-known philosophical work A Treatise Concerning the Principles of Human Knowledge, published in 1710, which, after its poor reception, he rewrote in dialogue form and published under the title Three Dialogues Between Hylas and Philonous in 1713. In this book, Berkeley's views were represented by Philonous (Greek: "lover of mind"), while Hylas ("hyle", Greek: "matter") embodies Berkeley's opponents, in particular John Locke.

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Anglican in the context of Westminster Abbey

Westminster Abbey, formally titled the Collegiate Church of Saint Peter at Westminster, is an Anglican church in the City of Westminster, London, England. Since 1066, it has been the location of the coronations of 40 English and British monarchs and a burial site for 18 English, Scottish, and British monarchs. At least 16 royal weddings have taken place at the abbey since 1100.

Although the origins of the church are obscure, an abbey housing Benedictine monks was on the site by the mid-10th century. The church got its first large building from the 1040s, commissioned by King Edward the Confessor, who is buried inside. Construction of the present church began in 1245 on the orders of Henry III. The monastery was dissolved in 1559, and the church was made a royal peculiar – a Church of England church, accountable directly to the sovereign – by Elizabeth I. The abbey, the Palace of Westminster and St Margaret's Church became a UNESCO World Heritage Site in 1987 because of their historic and symbolic significance.

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Anglican in the context of Chalcedonian Christianity

Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological resolutions of the Council of Chalcedon, the fourth ecumenical council, held in AD 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person (prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity.

Chalcedonian Christology is upheld by Roman Catholicism, Eastern Orthodoxy, Lutheranism, Anglicanism and Calvinism (Reformed Christianity), thus comprising the overwhelming majority of Christianity.

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Anglican in the context of Anglican Communion

The Anglican Communion (AC) is a Christian communion consisting of the autocephalous national and regional churches historically in full communion with the archbishop of Canterbury in England, who has acted as a focus of unity, recognised as primus inter pares ("first among equals"), but without formal authority in Anglican provinces outside of the Church of England. Most, but not all, member churches of the communion are the historic national or regional Anglican churches.

With approximately 85–110 million members in 2025, among its 47 member churches, it is the third or fourth largest Christian communion of churches globally, after the Catholic, Eastern Orthodox, and, possibly, World Communion of Reformed Churches. The Anglican Communion considers baptism to be "the traditional gauge" or definition for membership.

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Anglican in the context of Prima scriptura

Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation. Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations, conscience, common sense, the views of experts, the spirit of the times or something else. Prima scriptura suggests that ways of knowing or understanding God and his will that do not originate from canonized scripture are perhaps helpful in interpreting that scripture, but testable by the canon and correctable by it, if they seem to contradict the scriptures. Prima scriptura is upheld by the Anglican and Methodist traditions of Christianity, which suggest that Scripture is the primary source for Christian doctrine, but that "tradition, experience, and reason" can nurture the Christian religion as long as they are in harmony with the Bible." Pentecostals generally uphold prima scriptura with an emphasis on the leading of the Holy Spirit rather than tradition.

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Anglican in the context of Holy Orders

In certain Christian denominations, holy orders are the ordained ministries of bishop, priest (presbyter), and deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox (ιερωσύνη [hierōsynē], ιεράτευμα [hierateuma], Священство [Svyashchenstvo]), Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for some Lutherans and some Anglicans, these churches regard ordination as a sacrament (the sacramentum ordinis).

Denominations have varied conceptions of holy orders. In some Lutheran and Anglican churches the traditional orders of bishop, priest and deacon are bestowed using ordination rites contained within ordinals. The extent to which ordination is considered sacramental in these traditions has, however, been a matter of some internal dispute. Baptists are among the denominations that do not consider ministry as being sacramental in nature and would not think of it in terms of "holy orders" as such. Historically, the word "order" (Latin ordo) designated an established civil body or corporation with a hierarchy, and ordinatio meant legal incorporation into an ordo. The word "holy" refers to the church. In context, therefore, a holy order is set apart for ministry in the church. Other positions, such as pope, patriarch, cardinal, monsignor, archbishop, archimandrite, archpriest, protopresbyter, hieromonk, protodeacon and archdeacon, are not sacramental orders but specialized ministries.

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Anglican in the context of John Chrysostom

John Chrysostom (/ˈkrɪsəstəm, krɪˈsɒstəm/; Greek: Ἰωάννης ὁ Χρυσόστομος, Latin: Ioannes Chrysostomus; c. 347 – 14 September 407) was an important Church Father who served as Archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities. He was also the author of Adversus Judaeos and was strongly against Judaism. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church.

He is honored as a saint in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil of Caesarea and Gregory of Nazianzus). Along with them and Athanasius of Alexandria he is also regarded as one of the four Great Greek Church Fathers. The feast days of John Chrysostom in the Eastern Orthodox Church are 14 September, 13 November and 27 January. In the Catholic Church, he is recognised as a Doctor of the Church. Because the date of his death is occupied by the feast of the Exaltation of the Holy Cross (14 September), the General Roman Calendar celebrates him since 1970 on the previous day, 13 September; from the 13th century to 1969 it did so on 27 January, the anniversary of the translation of his body to Constantinople. Of other Western churches, including Anglican provinces and Lutheran churches, some commemorate him on 13 September, others on 27 January. John Chrysostom is honored on the calendars of the Church of England and the Episcopal Church on 13 September. The Coptic Church also recognizes him as a saint (with feast days on 16 Thout and 17 Hathor).

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Anglican in the context of Blood of Christ

Blood of Christ, also known as the Most Precious Blood, in Christian theology refers to the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby, or the sacramental blood (wine) present in the Eucharist or Lord's Supper, that some Christian denominations believe to be the same blood of Christ shed on the Cross.

The Catholic Church, Eastern Orthodox Church, the Oriental Orthodox churches, the Assyrian and Ancient Churches of the East, and Lutherans, together with high church Anglicans, know this as the real presence of Christ in the Eucharist. The Catholic Church uses the term transubstantiation to describe the change of the bread and wine into the body and blood of Christ. The Eastern Orthodox Churches used the same term to describe the change, as in the decrees of the 1672 Synod of Jerusalem, and the Catechism of St. Philaret (Drozdov) of Moscow.

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Anglican in the context of Perpetual virginity of Mary

The perpetual virginity of Mary is a Christian doctrine that Mary, the mother of Jesus, was a virgin "before, during and after" the birth of Christ. In Western Christianity, the Catholic Church adheres to the doctrine, as do many Lutherans, some Anglicans, Reformed, and other Protestants. In Eastern Christianity, the Oriental Orthodox Churches and the Church of the East both adhere to this doctrine as part of their ongoing tradition, and Eastern Orthodox churches recognize Mary as Aeiparthenos, meaning "ever-virgin". It is one of the four Marian dogmas of the Catholic Church. Most modern nonconformist Protestants, such as the Plymouth Brethren, reject the doctrine.

The extant written tradition of the perpetual virginity of Mary first appears in a late 2nd-century text called the Protoevangelium of James. The Second Council of Constantinople in 553 gave her the title "Aeiparthenos", meaning Perpetual Virgin, and at the Lateran Synod of 649 Pope Martin I emphasized the threefold character of the perpetual virginity, before, during, and after the birth of Christ. The Lutheran Smalcald Articles (1537) and the Reformed Second Helvetic Confession (1562) codified the doctrine of perpetual virginity of Mary as well.

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Anglican in the context of Intercession of saints

The intercession of saints is a Christian doctrine that maintains that saints can intercede for others. The invocation of the saints is the practice of persons requesting saints to intercede for them; the comprecation of saints is the practice in which Christians ask God for a share in the prayers offered by the saints. The practice of the invocation of the saints is held by the Catholic Church, Eastern Orthodox Church, the Assyrian Church of the East, the Oriental Orthodox Churches, and some Lutherans and Anglicans (chiefly those of Evangelical Catholic or Anglo-Catholic churchmanship, respectively). The Lutheran Churches and the Anglican Communion accept the doctrine of the intercession of the saints, holding that the saints (living and in heaven) pray for the Church; the practice of the comprecation of saints is accepted by these traditions, though the invocation of the saints is generally rejected by these Christian denominations (apart from certain Evangelical Catholics and Anglo-Catholics).

To intercede is to go or come between two parties, to plead before one of them on behalf of the other. In ecclesiastical usage both words are taken in the sense of the intervention primarily of Christ, and secondarily of the Blessed Virgin Mary and the angels and saints, on behalf of men and women.

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Anglican in the context of Mary garden

A Mary garden is a small sacred garden enclosing a statue or shrine of the Virgin Mary, who is known to many Christians as the Blessed Virgin, Our Lady, or the Mother of God. In the New Testament, Mary is the mother of Jesus of Nazareth. Mary gardens are most common to those Christian denominations which hold the Virgin Mary in special esteem, particularly Roman Catholics and Anglicans.

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Anglican in the context of Chrism

Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian, Nordic Lutheran, Anglican, and Old Catholic churches in the administration of certain sacraments and ecclesiastical functions.

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Anglican in the context of Coronation of Charles III and Camilla

The coronation of Charles III and his wife, Camilla, as king and queen of the United Kingdom and the 14 other Commonwealth realms, took place on Saturday, 6 May 2023 at Westminster Abbey. Charles acceded to the throne on 8 September 2022 upon the death of his mother, Elizabeth II.

The ceremony was structured around an Anglican service of Holy Communion. It included the King taking an oath, being anointed with holy oil, and receiving the coronation regalia, emphasising his spiritual role and secular responsibilities. Representatives of the Church of England and the British royal family declared their allegiance to him, and people throughout the Commonwealth realms were invited to do so. The Queen was crowned in a shorter and simpler ceremony. After the service, members of the royal family travelled to Buckingham Palace in a state procession and appeared on the palace's rear and front balconies. The service was altered from past British coronations to represent the multiple faiths, cultures, and communities of the United Kingdom, and was shorter than Elizabeth II's coronation. It had a peak UK television audience of 20.4 million, making it the most watched television broadcast of 2023, and attracted a global audience of 2 billion people across 125 countries.

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Anglican in the context of James Anthony Froude

James Anthony Froude FRSE (/frd/ FROOD; 23 April 1818 – 20 October 1894) was an English historian, novelist, biographer, and editor of Fraser's Magazine. From his upbringing amidst the Anglo-Catholic Oxford Movement, Froude intended to become a clergyman, but doubts about the doctrines of the Anglican church, published in his scandalous 1849 novel The Nemesis of Faith, drove him to abandon his religious career. Froude turned to writing history, becoming one of the best-known historians of his time for his History of England from the Fall of Wolsey to the Defeat of the Spanish Armada.

Inspired by Thomas Carlyle, Froude's historical writings were often fiercely polemical, earning him a number of outspoken opponents. Froude continued to be controversial until his death for his Life of Carlyle, which he published along with personal writings of Thomas and Jane Welsh Carlyle. These publications led to persistent gossip and discussion of the couple's marital problems.

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Anglican in the context of High-church

High church refers to Christian beliefs and practices of Christian ecclesiology, liturgy, and theology which emphasize "ritual, priestly authority, [and] sacraments," and a standard liturgy. Although used in connection with various Christian traditions such as high church Lutheranism, the English term high church originated in the Anglican tradition, where it described a churchmanship in which a number of ritual practices associated in the popular mind with Roman Catholicism were used, or as a description of such practices in the Catholic Church and elsewhere. The opposite tradition is low church. Contemporary media discussing Anglican churches often prefer the terms evangelical to low church and Anglo-Catholic to high church, even though their meanings do not exactly correspond. Other Christian denominations that contain high church wings include some Presbyterian and Methodist churches. These High-Church Protestants tend to adopt more liturgical and ritually extravagant forms of worship common in Lutheranism and Anglicanism, such as grandiose processions, elaborate music, and historic prayers.

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