Blood of Christ in the context of Anglican

Divine Liturgy (Koine Greek: Θεία Λειτουργία, romanized: Theía Leitourgía, pronounced [ˈθi.a li.turˈʝi.a]) or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service.

The Eastern Orthodox Churches, Eastern Catholic Churches and Eastern Lutheran Churches believe the Divine Liturgy transcends both time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians. The first part, termed the "Liturgy of the Catechumens", includes the reading of scriptures like those in a synagogue, and in some places, also a sermon/homily. The second half, the "Liturgy of the Faithful", is based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christians (and many other branches of Christianity) believe that the Eucharist is the central part of the service in which they participate, as they believe the bread and wine truly become the real Body and Blood of Christ, and that by partaking of it they jointly become the Body of Christ (that is, the Church). Each liturgy has its differences from others, but most are very similar to each other with adaptations based on tradition, purpose, culture and theology.

Sacramental wine, Communion wine, altar wine, or wine for consecration is wine obtained from grapes and intended for use in celebration of the Eucharist (also referred to as the Lord's Supper or Holy Communion, among other names) and the blood of Christ. It is usually consumed after sacramental bread (the body of Christ).

The New Covenant (Ancient Greek: διαθήκη καινή, romanized: diathḗkē kainḗ) is a biblical interpretation which was originally derived from a phrase in the Book of Jeremiah (Jeremiah 31:31–34), in the Hebrew Bible (or the Old Testament of the Christian Bible). Generally, Christians believe that the promised New Covenant—new relationship with God—was instituted at the Last Supper as part of the Eucharist, which, in the Gospel of John, includes the New Commandment.

Most Christians believe that Jesus is the mediator of the New Covenant, and they also believe that the blood of Christ, which was shed during his crucifixion, is the only blood sacrifice which is required by the covenant. Based on the biblical passage in the Epistle to the Hebrews (9:16–17) which reads that, "Where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive." Protestants tend to believe that the New Covenant came into force with the death of Jesus the Christ, and the commentary to the Roman Catholic New American Bible also says that Christ is the "testator whose death puts his will into effect".

In Eastern and Western Christian liturgical practice, the elevation is a ritual raising of the consecrated Sacred Body and Blood of Christ during the celebration of the Eucharist. The term is applied especially to the Sacred Body of Christ (Host) and the chalice containing the Most Precious Blood of Christ being lifted up and shown to the congregation immediately after each is consecrated, in the Mass, both in the Roman Rite of the Catholic Church and in the Lutheran Churches. The term may also refer to a musical work played or sung at that time. The consecration has been historically accompanied by the ringing of church bells.

Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις, romanized: metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine into the substance of the Blood of Christ". This change is brought about in the eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit. However, "the outward characteristics of bread and wine, that is the 'eucharistic species', remain unaltered". In this teaching, the notions of "substance" and "transubstantiation" are not linked with any particular theory of metaphysics.

The Catholic Church teaches that, in the Eucharistic offering, bread and wine are changed into the body and blood of Christ. The affirmation of this doctrine on the real presence of Christ in the Eucharist was expressed, using the word "transubstantiate", by the Fourth Council of the Lateran in 1215. It was later challenged by various 14th-century reformers, John Wycliffe in particular.

Easter eggs, also called Paschal eggs, are eggs that are decorated for the Christian holiday of Easter, which celebrates the resurrection of Jesus. As such, Easter eggs are commonly used during the season of Eastertide (Easter season). The oldest tradition, which continues to be used in Central and Eastern Europe, is to dye and paint chicken eggs.

Although eggs, in general, were a traditional symbol of fertility and rebirth, in Christianity, for the celebration of Eastertide, Easter eggs symbolize the empty tomb of Jesus, from which Jesus was resurrected. In addition, one ancient tradition was the staining of Easter eggs with the colour red "in memory of the blood of Christ, shed as at that time of his crucifixion."

Scarlet is a bright red color, sometimes with a slightly orange tinge. In the spectrum of visible light, and on the traditional color wheel, it is one-quarter of the way between red and orange, slightly less orange than vermilion.

According to researches in Europe and the United States, scarlet and other bright shades of red are the colors most associated with courage, force, passion, heat, and joy. In the Roman Catholic Church, scarlet is the color worn by a cardinal, and is associated with the blood of Christ and the Christian martyrs, and with sacrifice.

The Sangre de Cristo Mountains (Spanish for "Blood of Christ") are the southernmost subrange of the Rocky Mountains. They are located in southern Colorado and northern New Mexico in the United States. The mountains run from Poncha Pass in South-Central Colorado, trending southeast and south, ending at Glorieta Pass, southeast of Santa Fe, New Mexico.The mountains contain a number of fourteen thousand foot peaks in the Colorado portion, as well as several peaks in New Mexico which are over thirteen thousand feet.

The name of the mountains may refer to the occasional reddish hues observed during sunrise and sunset, and when alpenglow occurs, especially when the mountains are covered with snow. Although the particular origin of the name is unclear, it has been in use since the early 19th century. Before that time the terms "La Sierra Nevada", "La Sierra Madre", "La Sierra", and "The Snowies" (used by English speakers) were used. According to legend, "sangre de Cristo" were the last words of a priest who was killed by Native Americans.

During the Liturgy of the Eucharist, the second part of the Mass, the elements of bread and wine are considered to have been changed into the veritable Body and Blood of Jesus Christ. The manner in which this occurs is referred to by the term transubstantiation, a theory of St. Thomas Aquinas, in the Roman Catholic Church. Members of the Orthodox, Anglican, and Lutheran communions also believe that Jesus Christ is really and truly present in the bread and wine, but they believe that the way in which this occurs must forever remain a sacred mystery. In many Christian churches, some portion of the consecrated elements is set aside and reserved after the reception of Communion and referred to as the reserved sacrament. The reserved sacrament is usually stored in a tabernacle, a locked cabinet made of precious materials and usually located on, above, or near the high altar. In Western Christianity usually only the Host, from Latin: hostia, meaning "victim" (the consecrated bread), is reserved, except where wine might be kept for the sick who cannot consume a host.

The reasons for the reservation of the sacrament vary by tradition, but until around 1000 AD the only reason for reserving the sacrament was to be taken to the ill, homebound, or dying (viaticum). After that devotional practices arose, as for Eucharistic adoration and for Communion services when a priest is unavailable to celebrate the Eucharist. During the Paschal Triduum, the sacrament is taken in procession from the tabernacle, if on the high altar or otherwise in the sanctuary, to the Altar of Repose, and reserved from the end of the Mass of the Lord's Supper until the Communion Rite on Good Friday (called the Mass of the Presanctified, since the Eucharistic Prayer and consecration are omitted in the Good Friday celebration); this period is seen by some as symbolic of the time between the Last Supper and the Crucifixion of Jesus. The Blessed Sacrament is then absent from the tabernacle until the end of the Easter Vigil.

The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days (according to the Semitic and southern European calculation of intervals of days) after his birth, the occasion on which the child was formally given his name.

The circumcision of Jesus has traditionally been seen, as in the popular 14th-century work the Golden Legend, as the first time the blood of Christ was shed, and thus the beginning of the process of the redemption of man, and a demonstration that Christ is fully human, and of his (parents') obedience to Biblical law.