Archdeacon in the context of "Holy Orders"

⭐ In the context of holy orders, which of the following positions is explicitly identified as *not* being a sacramental order, but rather a specialized ministry?

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⭐ Core Definition: Archdeacon

An archdeacon is a senior clergy position in the Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, Anglican Communion, St Thomas Christians, Eastern Orthodox churches and some other Christian denominations, above that of most clergy and below a bishop. In the High Middle Ages it was the most senior diocesan position below a bishop in the Catholic Church. An archdeacon is often responsible for administration within an archdeaconry, which is the principal subdivision of the diocese. The Oxford Dictionary of the Christian Church has defined an archdeacon as "A cleric having a defined administrative authority delegated to him by the bishop in the whole or part of the diocese." The office has often been described metaphorically as oculus episcopi, the "bishop's eye".

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👉 Archdeacon in the context of Holy Orders

In certain Christian denominations, holy orders are the ordained ministries of bishop, priest (presbyter), and deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox (ιερωσύνη [hierōsynē], ιεράτευμα [hierateuma], Священство [Svyashchenstvo]), Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for some Lutherans and some Anglicans, these churches regard ordination as a sacrament (the sacramentum ordinis).

Denominations have varied conceptions of holy orders. In some Lutheran and Anglican churches the traditional orders of bishop, priest and deacon are bestowed using ordination rites contained within ordinals. The extent to which ordination is considered sacramental in these traditions has, however, been a matter of some internal dispute. Baptists are among the denominations that do not consider ministry as being sacramental in nature and would not think of it in terms of "holy orders" as such. Historically, the word "order" (Latin ordo) designated an established civil body or corporation with a hierarchy, and ordinatio meant legal incorporation into an ordo. The word "holy" refers to the church. In context, therefore, a holy order is set apart for ministry in the church. Other positions, such as pope, patriarch, cardinal, monsignor, archbishop, archimandrite, archpriest, protopresbyter, hieromonk, protodeacon and archdeacon, are not sacramental orders but specialized ministries.

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Archdeacon in the context of Syrian Malabar Nasrani

The Saint Thomas Christians, also called Syrian Christians of India, Marthoma Suriyani Nasrani, Malankara Nasrani, or Nasrani Mappila, are an ethno-religious community of Indian Christians in the state of Kerala (Malabar region), who, for the most part, employ the Eastern and Western liturgical rites of Syriac Christianity. They trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. The Saint Thomas Christians had been historically a part of the hierarchy of the Church of the East but are now divided into several different Eastern Catholic, Oriental Orthodox, Protestant, and independent bodies, each with their own liturgies and traditions. They are based in Kerala and they speak Malayalam. Nasrani or Nazarene is a Syriac term for Christians, who were among the first converts to Christianity in the Near East.

Historically, this community was organised as the Province of India of the Church of the East, by Patriarch Timothy I (780–823 AD) in the eighth century, it was served by bishops and a local dynastic archdeacon. In the 14th century, the Church of the East declined in the Near East, due to persecution from Tamerlane. Portuguese colonial overtures to bring St Thomas Christians into the Latin Church of the Catholic Church, administered by their Padroado system in the 16th century, led to the first of several rifts (schisms) in the community. The attempts of the Portuguese culminated in the Synod of Diamper, formally subjugating them to the Portuguese Padroado and imposing upon them the Roman Rite of worship. The Portuguese oppression provoked a violent resistance among the Thomasine Christians, that took expression in the Coonan Cross Oath protest in 1653. This led to the permanent schism among the Thomas' Christians of India, leading to the formation of Puthankoor or Puthankūttukār ("New allegiance" ) and Paḻayakūṟ or Pazhayakūr ("Old allegiance") factions. The Paḻayakūṟ comprise the present day Syro-Malabar Church and Chaldean Syrian Church which continue to employ the original East Syriac Rite. The Puthankoottukar, who continued to resist the Catholic missionaries, organized themselves as the independent Malankara Church and entered into a new communion with the Syriac Orthodox Church of Antioch, inheriting from them the West Syriac Rite, replacing the old East Syriac Rite liturgy.

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Archdeacon in the context of The Hunchback of Notre-Dame

The Hunchback of Notre-Dame (French: Notre-Dame de Paris, lit.'Our Lady of Paris', originally titled Notre-Dame de Paris. 1482) is a French Gothic novel by Victor Hugo, published in 1831. The title refers to the Notre-Dame Cathedral, which features prominently throughout the novel. It focuses on the unfortunate story of Quasimodo, the Romani street dancer Esmeralda, and Quasimodo's guardian the Archdeacon Claude Frollo in 15th-century Paris. All its elements—the Renaissance setting, impossible love affairs and marginalised characters—make the work a model of the literary themes of Romanticism.

The novel is considered a classic of French literature and has been adapted repeatedly for film, stage and television. Some prominent examples include a 1923 silent film with Lon Chaney, a 1939 sound film with Charles Laughton, a 1956 film with Anthony Quinn, and a 1996 Disney animated film with Tom Hulce.

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Archdeacon in the context of Archdeacon of Oxford

The Archdeacon of Oxford is a senior ecclesiastical officer in the Diocese of Oxford, England. The office responsibility includes the care of clergy and church buildings within the area of the Archdeaconry of Oxford.

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Archdeacon in the context of John Barbour (poet)

John Barbour (c.1320 – 13 March 1395) was a Scottish poet and the first major named literary figure to write in Scots. His principal surviving work is the historical verse romance, The Brus (The Bruce), and his reputation from this poem is such that other long works in Scots which survive from the period are sometimes thought to be by him. He is known to have written a number of other works, but other titles definitely ascribed to his authorship, such as The Stewartis Oryginalle (Genealogy of the Stewarts) and The Brut (Brutus), are now lost.

Barbour was latterly Archdeacon of the Diocese of Aberdeen in Scotland. He also studied in Oxford and Paris. Although he was a man of the church, his surviving writing is strongly secular in both tone and themes. His principal patron was Robert II and evidence of his promotion and movements before Robert Stewart came to power as king tend to suggest that Barbour acted politically on the future king's behalf.

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Archdeacon in the context of Turgot of Durham

Thorgaut or Turgot (c. 1050–1115) (sometimes, Thurgot) was Archdeacon and Prior of Durham, and Bishop of Saint Andrews.

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