Aleus in the context of "Alea (Arcadia)"

The Pergamon Altar (Ancient Greek: Βωμός τῆς Περγάμου) was a monumental construction built during the reign of the Ancient Greek King Eumenes II of the Pergamon Empire in the first half of the 2nd century BC on one of the terraces of the acropolis of Pergamon in Asia Minor (modern-day Turkey). It was described as one of the Seven Wonders of the Ancient World by three known classical lists.

The structure was 35.74 metres (117 ft 3 in) wide and 33.4 metres (109 ft 7 in) deep; the front stairway alone was almost 20 metres (66 ft) wide. The base was decorated with a frieze in high relief showing the battle between the Giants and the Olympian gods known as the Gigantomachy. There was a second, smaller and less well-preserved high relief frieze on the inner court walls which surrounded the actual fire altar on the upper level of the structure at the top of the stairs. In a set of consecutive scenes, it depicts events from the life of Telephus, legendary founder of the city of Pergamon and son of the hero Heracles and Auge, one of Tegean king Aleus's daughters.

In Greek mythology, Telephus (/ˈtɛlɪfəs/; Ancient Greek: Τήλεφος, Tēlephos, "far-shining") was the son of Heracles and Auge, who was the daughter of king Aleus of Tegea. He was adopted by Teuthras, the king of Mysia, in Asia Minor, whom he succeeded as king. Telephus was wounded by Achilles when the Achaeans came to his kingdom on their way to sack Troy and bring Helen back to Sparta, and later healed by Achilles. He was the father of Eurypylus, who fought alongside the Trojans against the Greeks in the Trojan War. Telephus' story was popular in ancient Greek and Roman iconography and tragedy. Telephus' name and mythology were possibly derived from the Hittite god Telepinu.

In Greek mythology, Stheneboea (/ˌsθɛnɪˈbiːə/; Ancient Greek: Σθενέβοια, romanized: Sthenéboia, lit. 'strong cow, strong through cattle') also called Antea in Homer (Ancient Greek: Ἄντεια, romanized: Ánteia), is the daughter of Iobates, king in Lycia. She was the queen consort of Proetus, joint-king in the Argolid along with Acrisius, having his seat at Tiryns. According to early sources, Stheneboea was the daughter of Aphidas and sister of Aleus. Stheneboea desired the hero Bellerophon, but he spurned her advances, so she accused him of rape to her husband, setting in motion the events that would result in Bellerophon becoming one of the greatest ancient Greek heroes.

In Greek mythology, Auge (/ˈɔːdʒiː/; Ancient Greek: Αὐγή, romanized: Augḗ, lit. 'sunbeam, daylight, dawn';), was the daughter of Aleus the king of Tegea in Arcadia, and the virgin priestess of Athena Alea. She was also the mother of the hero Telephus by Heracles.

Auge had sex with Heracles (either willingly, or by force) and was made pregnant. When Aleus found this out, by various accounts, he ordered Auge drowned, or sold as a slave, or shut up in a wooden chest and thrown into the sea. However, in all these accounts, she and her son Telephus end up at the court of the Mysian king Teuthras, where Auge becomes the wife (or the adopted daughter) of Teuthras, and Telephus becomes Teuthras’ adopted son and heir.

Neaera (/niˈɪərə/; Ancient Greek: Νέαιρα), also Neaira (/niˈaɪrə/), is the name of multiple female characters in Greek mythology:

• Neaera, one of the 3,000 Oceanids, water-nymph daughters of the Titans Oceanus and his sister-wife Tethys.
• Neaera or Neera, a Nereid, and possible mother of Absyrtus by King Aeetes of Colchis. Also mistakenly mentioned in some modern retellings of the myth of Nerites.
• Neaera, a lover of Xanthus (Scamander).
• Neaera, a nymph who became the mother of Aegle by Zeus.
• Neaera, a nymph of Thrinacia, mother of Lampetia and Phaethusa by Helios.
• Neaera, a nymph of Mount Sipylus in Lydia, mother of Dresaeus by Theiodamas.
• Neaera, mother of Evadne by Strymon.
• Neaera, a daughter of Pereus, mother of Auge, Cepheus, and Lycurgus by Aleus. In another version, she married Autolycus.
• Neaera, a daughter of Autolycus, mother of Hippothous, eventually killed herself after hearing of the death of her son.
• Neaera, one of the Niobids.
• Neaera of Lemnos, a friend of Eurynome in whose guise Pheme came to warn Eurynome of her husband's infidelity.
• Neaera, possibly the mother of Triptolemus by Celeus.

In Greek mythology, the name Cleobule, Cleoboule, Kleobule or Kleoboule (Ancient Greek: Κλεοβούλη, Kleoboúlē) or Cleobula refers to:

• Cleobule, daughter of Aeolus or Aeopolus, one of the possible mothers of Myrtilus by Hermes.
• Cleobule, wife of Aleus of Tegea, mother of Cepheus and Amphidamas.
• Cleobula, mother by Ares of Cycnus who was killed by Heracles.
• Cleobule, mother of Amphimachus by Cteatus instead of Theronice.
• Cleobule, mother of Leonteus by Coronus.
• Cleobule, daughter of Eurytus and by Tenthredon, possibly the mother of Prothous, leader of the Magnesians during the Trojan War. Otherwise, Eurymache was called the mother of the Prothous.
• Cleobule, mother of Phoenix by Amyntor. Otherwise, Hippodameia or Alcimede was called the mother). Cleobule had two other possible children by Amyntor, Asydameia and Crantor. Cleobule was jealous of Amyntor's love for his concubine, Clytie or Phthia, so she convinced her son Phoenix to sleep with her, but when Amyntor found out, he cursed Phoenix with sterility.
• Cleobule, the Boeotian mother of Leitus by Lacritus; alternately, mother of Arcesilaus by Alector (Alectryon). Otherwise, Leitus' mother was Polybule by Alector or he was an earth-born, thus a son of Gaea. Meanwhile, Arcesilaus' parents were Areilycus and Theobule.
• Cleobule, mother of the tragedian Euripides by Apollo, as stated by Hyginus. Whether this is an otherwise unknown legend or simply the result of corruption of the text is uncertain.

In Greek mythology, Lycurgus (/laɪˈkɜːrɡəs/; Ancient Greek: Λυκοῦργος Lykoûrgos, Ancient Greek: /lykôrɡos/ ), also Lykurgos or Lykourgos, may refer to the following individuals:

• Lycurgus, son of Aleus, and king of Tegea in Arcadia
• Lycurgus, a king of Nemea, and son of Pheres.
• Lycurgus, king of Thrace and opponent of Dionysus.
• Lycurgus, son of Pronax, son of King Talaus of Argos, and thus, brother to Amphithea, wife of Adrastus. He was one of those who were raised from the dead by Asclepius.
• Lycurgus, the Thespian son of Heracles and Toxicrate, daughter of King Thespius of Thespiae. Lycurgus and his 49 half-brothers were born of Thespius' daughters who were impregnated by Heracles in one night, for a week or in the course of 50 days while hunting for the Cithaeronian lion. Later on, the hero sent a message to Thespius to keep seven of these sons and send three of them in Thebes while the remaining forty, joined by Iolaus, were dispatched to the island of Sardinia to found a colony.
• Lycurgus, a suitor of Princess Hippodamia of Pisa, Elis. Like other suitors, he was killed by the bride's father, King Oenomaus.
• Lycurgus, another Thracian king who was the son of Boreas. He was plotted against by his brother Butes but discovering his conspiracy sent him into exile.
• Lycurgus, alternative for Lycomedes in Homer.
• Lycurgus, the father of Antiope in some manuscripts of the Cypria, also called Lycus, who is more usually Antiope's uncle.

Apheidas (/əˈfaɪdəs/; Ancient Greek: Ἀφείδας) was, in Greek mythology, the son of Arcas by either Erato, Leaneira (or Laodameia), Meganeira (daughter of Crocon), or the nymph Chrysopeleia. Through this parentage, he was the brother of Elatus, Azan and Tripylus. Aphidas's children were Aleus and Stheneboea. After his father's death, Apheidas became king of Tegea.