Tegea in the context of "Pergamon Altar"

The Aetolian (or Aitolian) League (Ancient Greek: Κοινὸν τῶν Αἰτωλῶν) was a confederation of tribal communities and cities in ancient Greece centered in Aetolia in Central Greece. It was probably established during the late Classical or the early Hellenistic era. Two annual meetings were held at Thermon and Panaetolika. The league occupied Delphi and steadily gained territory after its victory there against the Gauls in 279 BC. By the end of the 3rd century BC, it controlled the whole of central Greece with the exception of Attica, Euboea, Boeotia and northwestern Acarnania. At its peak, the league's territory included Locris, Phocis, Doris, Malis, Dolopia, Achaia Phthiotis, Ainis, Oetaea, Ambracia and parts of Acarnania. In the latter part of its power, certain Greek city-states out of central Greece joined the Aetolian League such as the Arcadian cities of Mantineia, Tegea, Phigalia and Kydonia on Crete.

During the classical period the Aetolians were not highly regarded by other Greeks, who considered them to be semi-barbaric and reckless. However, during the Hellenistic period, they emerged as a dominant state in central Greece and expanded by annexing several Greek city-states to the League after their victory against the Gauls in 279 BC. Their League had a complex political and administrative structure. The Aetolian League fought against Macedon and the Achaean League in the Social War (220-217 BC), allied with Rome in the First Macedonian War and Second Macedonian War, but then fought against the Romans in an alliance with the Seleucid empire in the Aetolian War before losing its independence to Rome.

Orchomenus or Orchomenos (Greek: Ὀρχομενός) was an ancient city of Arcadia, Greece, called by Thucydides (v. 61) the Arcadian Orchomenus (Ὀρχομενός ὁ Ἀρκαδικός), to distinguish it from the Boeotian town.

Originating as a prehistoric settlement, Orchomenus became one of the powerful cities in West Arcadia along with Tegea and Mantineia. The heyday of the city was between 7th–6th century BC and it became a rich city which minted its own currency.

In Greek mythology, Laodice (/leɪˈɒdəˌsi/; Ancient Greek: Λαοδίκη, romanized: Laodíkē, lit. 'justice of the people' [la.odíkɛː]) may refer to the following figures:

• Laodice, one of the Hyperborean maidens. Together with her sister, Hyperoche, Laodice was buried after her death on the temple grounds of Apollo, where their grave was worshiped by the residents.
• Laodice, daughter of Aloeus, wife of Aeolus and mother of Salmoneus and Cretheus.
• Laodice, daughter of King Priam and a princess of Troy
• Laodice, daughter of Agamemnon and Clytaemnestra, sometimes conflated with Electra.
• Laodice, daughter of King Cinyras of Cyprus and Metharme. She was the wife of Elatus and by him mother of Stymphalus and Pereus, and possibly of Ischys, Cyllen and Aepytus too.
• Laodice, descendant of Agapenor, who was known for having sent to Tegea a robe as a gift to Athena Alea, and to have built a temple of Aphrodite Paphia in Tegea.
• Laodice, alternate name for Iphthime, daughter of Icarius of Sparta and Asterodia, daughter of Eurypylus. She was the sister of Polymelos, Damasiclus (Amasiclus) and Penelope. Laodice was also called Laodamia, Mede and Hypsipyle.
• Laodice, daughter of Iphis and mother of Capaneus.
• Laodice, a golden-haired lover of Poseidon.

In Greek mythology, Telephus (/ˈtɛlɪfəs/; Ancient Greek: Τήλεφος, Tēlephos, "far-shining") was the son of Heracles and Auge, who was the daughter of king Aleus of Tegea. He was adopted by Teuthras, the king of Mysia, in Asia Minor, whom he succeeded as king. Telephus was wounded by Achilles when the Achaeans came to his kingdom on their way to sack Troy and bring Helen back to Sparta, and later healed by Achilles. He was the father of Eurypylus, who fought alongside the Trojans against the Greeks in the Trojan War. Telephus' story was popular in ancient Greek and Roman iconography and tragedy. Telephus' name and mythology were possibly derived from the Hittite god Telepinu.

In Greek mythology, the Erymanthian boar (Greek: ὁ Ἐρυμάνθιος κάπρος; Latin: aper Erymanthius) was a mythical creature that took the form of a "shaggy and wild" "tameless" "boar" "of vast weight" "and foaming jaws". It was a Tegeaean, Maenalusian or Erymanthian boar that lived in the "glens of Lampeia" beside the "vast marsh of Erymanthus". It would sally from the "thick-wooded", "cypress-bearing" "heights of Erymanthus" to "harry the groves of Arcady" and "abuse the land of Psophis".

In Greek mythology, Glauce (/ˈɡlɔːsiː/; Ancient Greek: Γλαύκη Glaukê means 'blue-gray' or 'gleaming'), Latin Glauca, refers to different people:

• Glauce, an Arcadian nymph, one of the nurses of Zeus. She and the other nurses were represented on the altar of Athena Alea at Tegea.
• Glauce, twin sister of Pluto who died as an infant according to Euhemerus.
• Glauce, one of the Melian nymphs.
• Glauce, one of the 50 Nereids, marine-nymph daughters of the 'Old Man of the Sea' Nereus and the Oceanid Doris. She personifies the color of the sea which can be attributed to her name that signifies "sea-green" or "bright green". Glauce and her other sisters appear to Thetis when she cries out in sympathy for the grief of Achilles at the slaying of his friend Patroclus.
• Glauce, mother, by Upis, of "the third" Artemis in Cicero's rationalized genealogy of the Greek gods.
• Glauce, a Libyan princess as one of the Danaïdes, daughters of King Danaus. Her mother was either Atlanteia or Phoebe, both were hamadryads. Glauce married and murdered her cousin Alces, son of King Aegyptus of Egypt by an Arabian woman.
• Glauce, a Corinthian princess as the daughter of King Creon. Also known by the name Creusa, predominantly in Latin authors, e.g. Seneca and Propertius. Hyginus uses both names interchangeably. In Cherubini's opera Medea she is known as Dircé. She married Jason. Creusa was killed, along with her father, by Medea, who either sent her a peplos steeped in flammable poison or set fire to the royal palace. In the local Corinthian tradition, Glauce threw herself into a well in a vain attempt to wash off Medea's poison; from this circumstance the well became known as the Well of Glauce.
• Glauce, an Amazon. Some say that it was she, and not Antiope, who was abducted by Theseus and became his wife.
• Glauce, a Salaminian princess as the daughter of King Cychreus, son of Poseidon and Salamis. Some sources say that Glauce married Actaeus and bore him a son Telamon. Others say that Telamon was her husband and that, after her death, he married Periboea, mother of Ajax.
• Glauce, a princess of Colonae as daughter of King Cycnus, sister of Cobis and Corianus. During the Trojan campaign, she was taken captive by the Greeks and was given to Ajax, by whom she became mother of Aeantides.

Scopas (Ancient Greek: Σκόπας; born in Paros, fl. 4th century BC) was an ancient Greek sculptor and architect, most famous for his statue of Meleager, the copper statue of Aphrodite, and the head of goddess Hygieia, daughter of Asclepius.

In Greek mythology, Arsinoe, sometimes spelled Arsinoë, (Ancient Greek: Ἀρσινόη), was the name of the following individuals.

• Arsinoe, one of the Nysiads (Dodonides), nurses of the infant Dionysus in Mount Nysa.
• Arsinoe, daughter of Leucippus and possibly Philodice. She was also the sister of Hilaeira and Phoebe, who were abducted by the Dioscuri. By the god Apollo, Arsinoe bore Asclepius, 'leader of men' and Eriopis 'with the lovely hair'. Otherwise, the mother of Asclepius was called Coronis, daughter of Phlegyas because it is said that Asclepius being the son of Arsinoe, was a fiction invented by Hesiod, or by one of Hesiod's interpolators, just to please the Messenians. At Sparta she had a sanctuary and was worshipped as a heroine.
• Arsinoe, one of the Minyades, according to Plutarch. These daughter of Minyas were struck with madness and having conceived a greedy appetite for man's flesh, cast lots accordingly for their children to see who they were going to eat. Whereupon it fell to Leucippe's lot to produce her son Hippasus to be cut in pieces.
• Arsinoe or Alphesiboea, daughter of Phegeus, king of Psophis in Arcadia and sister of Pronous and Agenor. She was the wife of Alcmaeon, leader of the Epigoni by whom she bore a son, Clytius. After Alcmaeon was purified from blood guilt by Phegeus for murdering his own mother Eriphyle, Arsinoe was given in marriage to the hero who received from him the necklace of Harmonia. Later on, her brothers, Pronous and Agenor killed Alcmaeon at the instigation of their father. When Arsinoe condemned them of the act, they clapped her into a chest and carried her to Tegea. There they gave her as a slave to Agapenor, falsely accusing her of her husband's murder. Eventually, retribution came when the sons of Alcmaeon, Amphoterus and Acarnan slew their father's murderers and also Phegeus and his wife.
• Arsinoe, nurse of Orestes who saved him from the hands of his mother Clytemnestra, and carried him to the aged Strophius, the father of Pylades. Other traditions called this nurse Laodameia.
• Arsinoë of Cyprus, daughter of King Nicocreon of Salamis in Cyprus. Arceophon wooed her, but he was rejected, so he killed himself in despair. When Arsinoe leaned out of the window to take a look at the funeral ceremony, Aphrodite turned her into stone.