Psophis in the context of "Arsinoe (Greek myth)"

In Greek mythology Zacynthus (Ancient Greek: Ζάκυνθος, romanized: Zakynthos) was a Psophidian who became the founder of a colony in the island of Zacynthus, which derived its name from him. The name, like all similar names ending in -nthos, is pre-Mycenaean or Pelasgian in origin.

In Greek mythology, the Erymanthian boar (Greek: ὁ Ἐρυμάνθιος κάπρος; Latin: aper Erymanthius) was a mythical creature that took the form of a "shaggy and wild" "tameless" "boar" "of vast weight" "and foaming jaws". It was a Tegeaean, Maenalusian or Erymanthian boar that lived in the "glens of Lampeia" beside the "vast marsh of Erymanthus". It would sally from the "thick-wooded", "cypress-bearing" "heights of Erymanthus" to "harry the groves of Arcady" and "abuse the land of Psophis".

Psofida (Greek: Ψωφίδα) is a village and a community in the municipal unit of Aroania in the southern part of Achaea, Greece. The community consists of the villages Psofida, Ano Psofida, Tripotama, Ano Tripotama, Kato Tripotama and Vasiliki. Psofida was named after the ancient Arcadian town Psophis, that was located near the present village Tripotama. It is situated near the confluence of the rivers Erymanthos, Aroanios and Seiraios, and near the tripoint of Achaea, Arcadia and Elis. It is 4 km southwest of Livartzi, 9 km east of Lampeia, 25 km southwest of Kalavryta and 45 km southeast of Patras. The Greek National Road 33 (Patras – Tripoli) passes through Tripotama.

In Greek mythology, Parthaon (Ancient Greek: Παρθάων, romanized: Parthaon) may refer to two different characters:

• Parthaon, more commonly known as Porthaon, king of Calydon and father of Oeneus, the grandfather of Diomedes.
• Parthaon, an Arcadian king as the son of Periphetes, descendant of King Lycaon. He begat Aristus who became the ancestor of Psophis, one of the possible eponyms for the city of Psophis. In some accounts, Parthaon was instead the son of Dorieus, son of Eikadios and Coroneia. He was the father of Paros and Ceteus who had a daughter Callisto by Stilbe.

Clytius (Ancient Greek: Κλυτίος), also spelled Klythios, Klytios, Clytios, and Klytius, is the name of multiple people in Greek mythology:

• Clytius, one of the Giants, sons of Gaia, killed by Hecate during the Gigantomachy, the battle of the Giants versus the Olympian gods.
• Clytius, an alternative name for Clytoneus, the son of Naubolus of Argos and father of Nauplius II.
• Clytius, son of Agriopas and grandson of Cyclops. He fought in the war between Eumolpus and Eleusis and fell alongside Eumolpus' son Immaradus and Egremus, son of Eurynomus.
• Clytius, the Athenian father of Pheno who married King Lamedon of Sicyon. Ianiscus, descendant of this Clytius, became king in Sicyon after Adrastus.
• Clytius, a man killed by Perseus in the battle against Phineus.
• Clytius, a warrior in the army of Dionysus during the god's Indian campaign. He was killed by Corymbasus.
• Clytius, an Argonaut and an Oechalian prince as son of King Eurytus and Antiope or Antioche, and thus brother to Iole, Toxeus, Deioneus, Molion, Didaeon and Iphitos. According to Hyginus, he was killed by Aeetes, if the text is not corrupt; according to Diodorus Siculus, however, he was killed by Heracles during the latter's war against Eurytus.
• Clytius, in a rare version of the myth, a son of Phineus and brother of Polymedes: the two brothers killed Phineus' second, Phrygian, wife (Idaea?) at the instigation of Cleopatra.
• Clytius, a Trojan prince as the son of King Laomedon and brother of the later ruler Priam. He was also one of the Elders of Troy during the siege of the city. By Laothoe, he was the father of Caletor, Procleia and Pronoe or Pronome, of whom the latter was the mother of Polydamas by Panthous.
• Clytius, son of Alcmaeon and Alphesiboea. He moved from Psophis to Elis in order to escape his mother's vengeful brothers. The Clytidae, a clan of soothsayers, claimed descent from him. According to Stephanus of Byzantium, his mother was Triphyle, the eponym of Triphylia.
• Clytius, each of the three namesakes among the Suitors of Penelope: one from Dulichium, another from Same, and the third from Zacynthus. These men asked the hand in marriage of Penelope but suffered the same fate at the hands of the hero Odysseus. The latter shot all of them dead with the aid of Eumaeus, Philoetius, and Telemachus.
• Clytius, an attendant of Telemachus in Homer's Odyssey, the father of Telemachus' friend Peiraeus. Dolops, a Greek warrior killed by Hector in the Iliad, could also have been his son.
• Clytius, one of the sons of Aeolus who followed Aeneas to Italy and was killed by Turnus.
• Clytius, father of Euneus (one of those killed in the battle between Aeneas and Turnus).
• Clytius, a young soldier in the army of Turnus who was loved by Cydon in Virgil's Aeneid, and was killed by Aeneas.
• Clytius, father of Acmon and Menestheus from Lyrnessus, Phrygia.

To these can be added several figures not mentioned in extant literary sources and only known from various vase paintings:

Echephron (/ɪˈkɛfrən, -ˌrɒn/; Ancient Greek: Ἐχέφρων, gen.: Ἐχέφρωνος) is the name of three characters in Greek mythology.

• Echephron, a prince of Pylos and son of King Nestor and Eurydice (or Anaxibia). He was the brother of Thrasymedes, Pisidice, Polycaste, Perseus, Stratichus, Aretus, Pisistratus and Antilochus.
• Echephron, a Trojan prince as one of the sons of Priam, king of Troy.
• Echephron, son of Heracles and Psophis, daughter of Eryx, a Sicilian despot. He changed the name of the city Phegia (the old Erymanthus) to Psophis.

In Greek mythology, Agenor (/əˈdʒiːnɔːr/; Ancient Greek: Ἀγήνωρ or Αγήνορι Agēnor; English translation: 'heroic, manly') was a Psophian prince.

In Greek mythology, Phegeus (Ancient Greek: Φηγεύς, romanized: Phegeus) was the king of Psophis in Arcadia who purified Alcmaeon after the murder of his own mother, Eriphyle. The town of Phegeia, which had before been called Erymanthus, was believed to have derived its name from him. Subsequently, however, it was changed again into Psophis.