Aeolus in the context of "Cleobule"

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⭐ Core Definition: Aeolus

In Greek mythology, Aiolos, transcribed as Aeolus (/ˈələs/; Ancient Greek: Αἴολος [ǎi̯.olos]; Modern Greek: Αίολος [ˈe.olos] ) refers to three characters. These three are often difficult to tell apart, and even the ancient mythographers appear to have been perplexed about which Aeolus was which. Diodorus Siculus made an attempt to define each of these three (although it is clear that he also became muddled), and his opinion is followed here.

All three men named Aeolus appear to be connected genealogically, although the precise relationship, especially regarding the second and third Aeolus, is often ambiguous as their identities seem to have been merged by many ancient writers.

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👉 Aeolus in the context of Cleobule

In Greek mythology, the name Cleobule, Cleoboule, Kleobule or Kleoboule (Ancient Greek: Κλεοβούλη, Kleoboúlē) or Cleobula refers to:

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Aeolus in the context of Aeolian processes

Aeolian processes, also spelled eolian, pertain to wind activity in the study of geology and weather and specifically to the wind's ability to shape the surface of the Earth (or other planets). Winds may erode, transport, and deposit materials. They are effective agents in regions with sparse vegetation, a lack of soil moisture and a large supply of unconsolidated sediments. Although water is a much more powerful eroding force than wind, aeolian processes are important in arid environments such as deserts.

The term is derived from the name of the Greek god Aeolus, the keeper of the winds.

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Aeolus in the context of Periboea

In Greek mythology, the name Periboea (/ˌpɛrɪˈbə/; Ancient Greek: Περίβοια "surrounded by cattle" derived from peri "around" and boes "cattle") refers to multiple figures:

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Aeolus in the context of Alcyone (mythology)

In Greek mythology, Alcyone (/ælˈs.ən/; Ancient Greek: Ἀλκυόνη, romanizedAlkyóne, derived from ἀλκυών, alkyón, "kingfisher") was the name of the following personages.

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Aeolus in the context of Macareus (son of Aeolus)

Macareus (/məˈkæriəs, -ˈkɑːrjs/; Ancient Greek: Μακαρεύς Makareus 'happy') or Macar (/ˈmkər/; Ancient Greek: Μάκαρ Makar) was, in Greek mythology, the son of Aeolus, though sources disagree as to which bearer of this name was his father: it could either be Aeolus the lord of the winds, or Aeolus the king of Tyrrhenia. His mother was, at least in the latter case, Amphithea.

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Aeolus in the context of Amyntor (son of Ormenus)

In Greek mythology, Amyntor (Ancient Greek: Ἀμύντωρ, translit. Amýntor, lit. 'defender') was the son of Ormenus, and a king of Eleon or Ormenium. Amyntor's son Phoenix, on his mother's urgings, had sex with his father's concubine, Clytia or Phthia. Amyntor, discovering this, called upon the Erinyes to curse him with childlessness. In a later version of the story, Phoenix was falsely accused by Amyntor's mistress and was blinded by his father, but Chiron restored his sight.

Amyntor was also the father of a son Crantor, and a daughter Astydamia. When Amyntor lost a war with Achilles' father Peleus, king of Phthia, Amyntor gave Crantor to Peleus as a pledge of peace. Strabo reports a genealogy for Amyntor which made him the grandson of Cercaphus, the son of Aeolus, and the brother of Euaemon, the father of Eurypylus.

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Aeolus in the context of Clytius

Clytius (Ancient Greek: Κλυτίος), also spelled Klythios, Klytios, Clytios, and Klytius, is the name of multiple people in Greek mythology:

To these can be added several figures not mentioned in extant literary sources and only known from various vase paintings:

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Aeolus in the context of Ormenium

Ormenium (Ancient Greek: Ὀρμένιον) was a town of ancient Thessaly, mentioned in the Catalogue of Ships in Homer's Iliad, along with Hypereia and Asterium, as belonging to Eurypylus. In Greek mythology, it was said to have been founded by Ormenus, the grandson of Aeolus, and was the birthplace of Phoenix (a grandson of Ormenus). Strabo identifies this town with a place in Magnesia named Orminium, situated at the foot of Mt. Pelion near the Pagasaean Gulf, at the distance of 27 stadia from Demetrias, on the road passing through Iolcus, which was 7 stadia from Demetrias and 20 from Orminium. William Martin Leake, however, observes that the Ormenium of Homer can hardly have been the same as the Orminium of Strabo, since it appears from the situation of Asterium that Eurypylus ruled over the plains of Thessaliotis, which are watered by the Apidanus and Enipeus. The questioning of Strabo's equation of Ormenium with Orminium is still the norm among current scholars; some believing that, instead, Ormenium should be close to Pharsalus, in a Mycenaean site in modern Ktouri. Some archaeologists have related it to the remains found on the Goritsa hill. Others point to a site otherwise called Armenium at Petra. While others leave the site as unlocated.

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