Any Tibetan languageromanization scheme faces the dilemma of whether it should seek to accurately reproduce the sounds of spoken Tibetan or the spelling of written Tibetan. These differ widely, as Tibetan orthography became fixed in the 11th century, while pronunciation continued to evolve, comparable to the English orthography and French orthography, which reflect late medieval pronunciation.
Aśvaghoṣa, also transliteratedAshvaghosha (Sanskrit:[ˌɐɕʋɐˈɡʱoːʂɐ], अश्वघोष; lit. "Having a Horse-Voice"; Tibetan: སློབ་དཔོན་དཔའ་བོ།, Wylie: slob dpon dpa' bo; Chinese: 馬鳴菩薩; pinyin: Mǎmíng púsà; lit. 'Bodhisattva with a Horse-Voice') (c. 80 – c. 150CE), was a Buddhist philosopher, dramatist, poet, musician, and orator from India. He was born in Saketa, today known as Ayodhya.
He is believed to have been the first Sanskrit dramatist, and is considered the greatest Indian poet prior to Kālidāsa. It seems probable that he was the contemporary and spiritual adviser of Kanishka in the first century of our era. He was the most famous in a group of Buddhist court writers, whose epics rivaled the contemporary Ramayana. Whereas much of Buddhist literature prior to the time of Aśvaghoṣa had been composed in Pāli and Prakrit, Aśvaghoṣa wrote in Classical Sanskrit. He may have been associated with the Sarvāstivāda or the Mahasanghika schools.
The majority of Tibetan people and many Mongols adhere to Vajrayana Buddhism, which teaches the transmigration of spirits. In this tradition there is no need to preserve the body, as it becomes an empty vessel upon death. Birds may eat it or nature may cause it to decompose. The function of the sky burial is simply to dispose of the remains in as generous a way as possible (the origin of the practice's Tibetan name). In much of Tibet and Qinghai, the ground is too hard and rocky to dig a grave, and due to the scarcity of fuel and timber, sky burials were typically more practical than the traditional Buddhist practice of cremation, which has been limited to high lamas and some other dignitaries.
Tanggula is the source of the Ulan Moron and Dam Qu Rivers, the geographic headwaters of the Yangtze River. It functions as a dividing range between the basin of the Yangtze in the north and the endorheic basin of northeastern Tibet in the south.
The Dangqu, Dam Qu (Chinese: 当曲, pDāngqū) or Dam Chu (Tibetan: འདམ་ཆུ, w'Dam Chu, lit. "Marshy River") is the longest source of the Yangtze River, with a total length of 365.7 km (227.2 mi) located in the Qinghaiprovince of the People's Republic of China. It runs from its source in an eastern offshoot of the Tanggula Mountains (唐古拉山), receives its main tributary the Buqu-Gar Qu River (布曲), and has a confluence with the Ulan Moron, where the Tongtian River is formed. The Dangqu has been discovered to be the actual and the longest headwater of the Yangtze River under modern criteria, although the nearby Ulan Moron or Tuotuo was traditionally regarded as the primary river of the two.
Wylie transliteration in the context of Yarlung Tsangpo River
The Yarlung Tsangpo, also called Yarlung Zangbo (Tibetan: ཡར་ཀླུངས་གཙང་པོ་, Wylie: yar kLungs gTsang po, ZWPY: Yarlung Zangbo) and Yalu Zangbu River (Chinese: 雅鲁藏布江; pinyin: Yǎlǔzàngbù Jiāng) is a river that flows through the Tibet Autonomous Region of China and Arunachal Pradesh of India. It is the longest river of Tibet and the fifth longest in China. The upper section is also called Dangque Zangbu meaning "Horse River".
The relationship between Bon and Tibetan Buddhism has been a subject of debate. According to the modern scholar Geoffrey Samuel, while Bon is "essentially a variant of Tibetan Buddhism" with many resemblances to Nyingma, it also preserves some genuinely ancient pre-Buddhist elements. David Snellgrove likewise sees Bon as a form of Buddhism, albeit a heterodox kind. Similarly, John Powers writes that "historical evidence indicates that Bön only developed as a self-conscious religious system under the influence of Buddhism".
Wylie transliteration in the context of Tibetan Empire
The Tibetan Empire, or the Empire of Tibet (Tibetan: བོད་ཆེན་པོ, Wylie: bod chen po, lit.'Great Tibet') was centered on the Tibetan Plateau and formed as a result of expansions under the Yarlung dynasty's 33rd king, Songtsen Gampo, in the 7th century. It expanded further under Trisong Detsen and reached its greatest extent under Ralpachen, stretching east to Chang'an, west beyond modern Afghanistan, south into modern India and the Bay of Bengal. It is referred to as Tufan or Tubo (吐蕃) in Chinese sources.
The Yarlung dynasty was founded in 127 BC in the Yarlung Valley along the Yarlung River, south of Lhasa. The Yarlung capital was moved in the 7th century from the Yungbulakang Palace to Lhasa by the 33rd ruler Songtsen Gampo, and into the Red Fort during the imperial period which continued to the 9th century. The beginning of the imperial period is marked in the reign of the 33rd ruler of the Yarlung dynasty, Songtsen Gampo. The power of Tibet's military empire gradually increased over a diverse terrain. During the reign of Trisong Detsen, the empire became more powerful and increased in size. At this time, a 783 treaty between the Tibetan Empire and the Tang dynasty defined the borders, as commemorated by the Shol Potala Pillar in Lhasa. Borders were again confirmed during the later reign of the 40th king Ralpachen through his 821–823 treaty, which was inscribed on a pillar at Jokhang. In the opening years of the 9th century, the Tibetan Empire controlled territories extending from the Tarim Basin to the Himalayas and Bengal, and from the Pamirs into what are now the Chinese provinces of Sichuan, Gansu and Yunnan. The murder of King Ralpachen in 838 by his brother Langdarma, and Langdarma's subsequent enthronement followed by his assassination in 842 marks the simultaneous beginning of the dissolution of the empire period.
Wylie transliteration in the context of Dalai Lama
The Dalai Lama (UK: /ˈdælaɪˈlɑːmə/, US: /ˈdɑːlaɪ/; Tibetan: ཏཱ་ལའི་བླ་མ་, Wylie: Tā la'i bla ma[táːlɛːláma]) is the head of the Gelug school of Tibetan Buddhism. The term is part of the full title "Holiness Knowing Everything Vajradhara Dalai Lama" given by Altan Khan. He offered it in appreciation to the Gelug school's then-leader, Sonam Gyatso, who received it in 1578 at Yanghua Monastery. At that time, Sonam Gyatso had just given teachings to the Khan, and so the title of Dalai Lama was also given to the entire tulku lineage. Sonam Gyatso became the 3rd Dalai Lama, while the first two tulkus in the lineage, the 1st Dalai Lama and the 2nd Dalai Lama, were posthumously awarded the title.
Since the time of the 5th Dalai Lama in the 17th century, the Dalai Lama has been a symbol of unification of the state of Tibet. The Dalai Lama was an important figure of the Gelug tradition, which was dominant in Central Tibet, but his religious authority went beyond sectarian boundaries, representing Buddhist values and traditions not tied to a specific school. The Dalai Lama's traditional function as an ecumenical figure has been taken up by the fourteenth Dalai Lama, who has worked to overcome sectarian and other divisions in the exile community and become a symbol of Tibetan nationhood for Tibetans in Tibet and in exile. He is Tenzin Gyatso, who escaped from Lhasa in 1959 during the Tibetan uprising and lives in exile in Dharamshala, India.
Pure Land is a Mahayana Buddhist concept referring to a transcendent realm emanated by a buddha or bodhisattva which has been purified by their activity and sustaining power. Pure lands are said to be places without the sufferings of samsara and to be beyond the three planes of existence. Many Mahayana Buddhists aspire to be reborn in a Buddha's pure land after death.
The term "Pure Land" is particular to East Asian Buddhism (Chinese: 淨土; pinyin: Jìngtǔ). In Sanskrit Buddhist sources, the equivalent concept is called a buddha-field (buddhakṣetra) or more technically a pure buddha-field (viśuddha-buddhakṣetra). It is also known by the Sanskrit term buddhabhūmi (Buddha land). In Tibetan Buddhism meanwhile, the term "pure realms" (Tibetan: དག་པའི་ཞིངWylie: dag pa'i zhing) is also used as a synonym for buddhafield.
Wylie transliteration in the context of Ngari Prefecture
Ngari Prefecture (Tibetan: མངའ་རིས་ས་ཁུལ།, Wylie: mnga' ris sa khul, ZWPY: ngari sakü) or Ali Prefecture (simplified Chinese: 阿里地区; traditional Chinese: 阿里地區; pinyin: Ālǐ Dìqū) is a prefecture of China's Tibet Autonomous Region covering Western Tibet, whose traditional name is Ngari Khorsum. Its administrative centre and largest settlement is the town of Shiquanhe. It is one of the least densely populated areas in the world, with 0.4 people per square kilometer (1.0 per square mile).
Wylie transliteration in the context of Monpa people
The Monpa (Tibetan: མོན་པ་, Wylie: mon pa, THL: mön pa, Chinese: 门巴族) are a major people of Arunachal Pradesh in northeastern India and one of the 56 officially recognized ethnic groups in China. Most Monpas live in the Indian state of Arunachal Pradesh, with a population of 50,000, centered in the districts of Tawang and West Kameng. Of Monpas who live in Arunachal Pradesh, about 20,000 live in Tawang district, where they constitute about 97% of the district's population, and almost all of the remainder can be found in the West Kameng district, where they form about 77% of the district's population. A small number of them may be found in bordering areas of East Kameng and Bhutan (2,500). Monpas also share very close affinity with the Sharchops of Bhutan. The Monpa are sub-divided into six sub-groups based on the variations in their language.
The Monpa are believed to be the only nomadic tribe in Northeast India – they are totally dependent on animals like sheep, cow, yak, goats and horses.
The Je Khenpo (Tibetan: རྗེ་མཁན་པོ་, Wylie: Rje Mkhan-po; "The Chief Abbot of the Central Monastic Body of Bhutan"), formerly called the Dharma Raja by orientalists, is the title given to the senior religious hierarch of Bhutan. His primary duty is to lead the Dratshang Lhentshog (Commission for the Monastic Affairs) of Bhutan, which oversees the Central Monastic Body, and to arbitrate on matters of doctrine, assisted by Five Lopen Rinpoches (learned masters). The Je Khenpo is also responsible for many important liturgical and religious duties nationwide. The sitting Je Khenpo is also formally the leader of the southern branch of the Drukpa Kagyu sect, which is part of the Kagyu tradition of Tibetan Buddhism. Aside from the King of Bhutan, only the Je Khenpo may don a saffron kabney.
Wylie transliteration in the context of Constitution of Bhutan
The Constitution of the Kingdom of Bhutan (Dzongkha: འབྲུག་གི་རྩ་ཁྲིམས་ཆེན་མོ་; Wylie: 'Druk-gi tsa-thrims-chen-mo) was enacted 18 July 2008 by the Royal Government of Bhutan. The Constitution was thoroughly planned by several government officers and agencies over a period of almost seven years amid increasing democraticreforms in Bhutan. The current Constitution is based on Buddhist philosophy, international Conventions on Human Rights, comparative analysis of 20 other modern constitutions, public opinion, and existing laws, authorities, and precedents. According to Princess Sonam Wangchuck, the constitutional committee was particularly influenced by the Constitution of South Africa because of its strong protection of human rights.
Nimoo is a stop for all the river rafting groups and is the main starting point for the annually held all-India river rafting expedition on the Indus River. The temperature here varies from 40 °C in summer to −29 °C in winter. Due to such a harsh climate and extreme weather conditions, this area has very little vegetation cover (as seen in the picture on the right). It has a hydroelectric power plant known as the Nimu-Bazgo dam.
