Wylie transliteration in the context of "Pemako"

Aśvaghoṣa, also transliterated Ashvaghosha (Sanskrit: [ˌɐɕʋɐˈɡʱoːʂɐ], अश्वघोष; lit. "Having a Horse-Voice"; Tibetan: སློབ་དཔོན་དཔའ་བོ།, Wylie: slob dpon dpa' bo; Chinese: 馬鳴菩薩; pinyin: Mǎmíng púsà; lit. 'Bodhisattva with a Horse-Voice') (c. 80 – c. 150 CE), was a Buddhist philosopher, dramatist, poet, musician, and orator from India. He was born in Saketa, today known as Ayodhya.

He is believed to have been the first Sanskrit dramatist, and is considered the greatest Indian poet prior to Kālidāsa. It seems probable that he was the contemporary and spiritual adviser of Kanishka in the first century of our era. He was the most famous in a group of Buddhist court writers, whose epics rivaled the contemporary Ramayana. Whereas much of Buddhist literature prior to the time of Aśvaghoṣa had been composed in Pāli and Prakrit, Aśvaghoṣa wrote in Classical Sanskrit. He may have been associated with the Sarvāstivāda or the Mahasanghika schools.

Sky burial (Tibetan: བྱ་གཏོར་, Wylie: bya gtor, lit. "bird-scattered") is a funeral practice in which a corpse is placed on a mountaintop to decompose while exposed to the elements, or to be eaten by scavenging animals, especially crows, vultures, bears and jackals. Comparable excarnation practices are part of Zoroastrian burial rites where deceased are exposed to the elements and scavenger birds on stone structures called Dakhma. Sky burials are endemic to Tibet, Qinghai, Sichuan, and Inner Mongolia, as well as in Mongolia, Nepal, Bhutan, and parts of India such as Sikkim and Zanskar. The locations of preparation and sky burial are understood in the Vajrayana Buddhist traditions as charnel grounds. Few such places remain operational today, as the practice was completely banned during the Cultural Revolution as a superstitious practice; in modern times, the practice is regulated by the Chinese Communist Party due to the ongoing decline of vulture populations.

The majority of Tibetan people and many Mongols adhere to Vajrayana Buddhism, which teaches the transmigration of spirits. In this tradition there is no need to preserve the body, as it becomes an empty vessel upon death. Birds may eat it or nature may cause it to decompose. The function of the sky burial is simply to dispose of the remains in as generous a way as possible (the origin of the practice's Tibetan name). In much of Tibet and Qinghai, the ground is too hard and rocky to dig a grave, and due to the scarcity of fuel and timber, sky burials were typically more practical than the traditional Buddhist practice of cremation, which has been limited to high lamas and some other dignitaries.

The Tanggula (Chinese: 唐古拉山, p Tánggǔlāshān, or 唐古拉山脉, p Tánggǔlāshānmài), Tangla, Tanglha, or Dangla Mountains (Tibetan: གདང་ལ་།, w Gdang La, z Dang La) is a mountain range in the central part of the Qinghai-Tibet Plateau in Tibet. Administratively, the range is in the Nagqu Prefecture of the Tibet Autonomous Region, with the central section extending into the Tanggula Town and the eastern section entering the Yushu Tibetan Autonomous Prefecture of Qinghai province.

Tanggula is the source of the Ulan Moron and Dam Qu Rivers, the geographic headwaters of the Yangtze River. It functions as a dividing range between the basin of the Yangtze in the north and the endorheic basin of northeastern Tibet in the south.

The Dangqu, Dam Qu (Chinese: 当曲, p Dāngqū) or Dam Chu (Tibetan: འདམ་ཆུ, w 'Dam Chu, lit. "Marshy River") is the longest source of the Yangtze River, with a total length of 365.7 km (227.2 mi) located in the Qinghai province of the People's Republic of China. It runs from its source in an eastern offshoot of the Tanggula Mountains (唐古拉山), receives its main tributary the Buqu-Gar Qu River (布曲), and has a confluence with the Ulan Moron, where the Tongtian River is formed. The Dangqu has been discovered to be the actual and the longest headwater of the Yangtze River under modern criteria, although the nearby Ulan Moron or Tuotuo was traditionally regarded as the primary river of the two.

The Yarlung Tsangpo, also called Yarlung Zangbo (Tibetan: ཡར་ཀླུངས་གཙང་པོ་, Wylie: yar kLungs gTsang po, ZWPY: Yarlung Zangbo) and Yalu Zangbu River (Chinese: 雅鲁藏布江; pinyin: Yǎlǔzàngbù Jiāng) is a river that flows through the Tibet Autonomous Region of China and Arunachal Pradesh of India. It is the longest river of Tibet and the fifth longest in China. The upper section is also called Dangque Zangbu meaning "Horse River".

Originating from the Angsi Glacier in western Tibet, southeast of Mount Kailash and Lake Manasarovar, it later forms the South Tibet Valley and Yarlung Tsangpo Grand Canyon before passing into the state of Arunachal Pradesh in India. Downstream from Arunachal Pradesh, the river becomes far wider and is called the Siang. After reaching Assam, the river is known as the Brahmaputra.

Bon or Bön (Tibetan: བོན་, Wylie: bon, ZWPY: Pön, Lhasa dialect: [pʰø̃̀]), also known as Yungdrung Bon (Tibetan: གཡུང་དྲུང་བོན་, Wylie: gyung drung bon, ZWPY: Yungchung Pön, lit. 'eternal Bon'), is the indigenous Tibetan religion which shares many similarities and influences with Tibetan Buddhism. It initially developed in the tenth and eleventh centuries but retains elements from earlier Tibetan religious traditions. Bon is a significant minority religion in Tibet, especially in the east, as well as in the surrounding Himalayan regions.

The relationship between Bon and Tibetan Buddhism has been a subject of debate. According to the modern scholar Geoffrey Samuel, while Bon is "essentially a variant of Tibetan Buddhism" with many resemblances to Nyingma, it also preserves some genuinely ancient pre-Buddhist elements. David Snellgrove likewise sees Bon as a form of Buddhism, albeit a heterodox kind. Similarly, John Powers writes that "historical evidence indicates that Bön only developed as a self-conscious religious system under the influence of Buddhism".

The Tibetan Empire, or the Empire of Tibet (Tibetan: བོད་ཆེན་པོ, Wylie: bod chen po, lit. 'Great Tibet') was centered on the Tibetan Plateau and formed as a result of expansions under the Yarlung dynasty's 33rd king, Songtsen Gampo, in the 7th century. It expanded further under Trisong Detsen and reached its greatest extent under Ralpachen, stretching east to Chang'an, west beyond modern Afghanistan, south into modern India and the Bay of Bengal. It is referred to as Tufan or Tubo (吐蕃) in Chinese sources.

The Yarlung dynasty was founded in 127 BC in the Yarlung Valley along the Yarlung River, south of Lhasa. The Yarlung capital was moved in the 7th century from the Yungbulakang Palace to Lhasa by the 33rd ruler Songtsen Gampo, and into the Red Fort during the imperial period which continued to the 9th century. The beginning of the imperial period is marked in the reign of the 33rd ruler of the Yarlung dynasty, Songtsen Gampo. The power of Tibet's military empire gradually increased over a diverse terrain. During the reign of Trisong Detsen, the empire became more powerful and increased in size. At this time, a 783 treaty between the Tibetan Empire and the Tang dynasty defined the borders, as commemorated by the Shol Potala Pillar in Lhasa. Borders were again confirmed during the later reign of the 40th king Ralpachen through his 821–823 treaty, which was inscribed on a pillar at Jokhang. In the opening years of the 9th century, the Tibetan Empire controlled territories extending from the Tarim Basin to the Himalayas and Bengal, and from the Pamirs into what are now the Chinese provinces of Sichuan, Gansu and Yunnan. The murder of King Ralpachen in 838 by his brother Langdarma, and Langdarma's subsequent enthronement followed by his assassination in 842 marks the simultaneous beginning of the dissolution of the empire period.

The Dalai Lama (UK: /ˈdælaɪ ˈlɑːmə/, US: /ˈdɑːlaɪ/; Tibetan: ཏཱ་ལའི་བླ་མ་, Wylie: Tā la'i bla ma [táːlɛː láma]) is the head of the Gelug school of Tibetan Buddhism. The term is part of the full title "Holiness Knowing Everything Vajradhara Dalai Lama" given by Altan Khan. He offered it in appreciation to the Gelug school's then-leader, Sonam Gyatso, who received it in 1578 at Yanghua Monastery. At that time, Sonam Gyatso had just given teachings to the Khan, and so the title of Dalai Lama was also given to the entire tulku lineage. Sonam Gyatso became the 3rd Dalai Lama, while the first two tulkus in the lineage, the 1st Dalai Lama and the 2nd Dalai Lama, were posthumously awarded the title.

Since the time of the 5th Dalai Lama in the 17th century, the Dalai Lama has been a symbol of unification of the state of Tibet. The Dalai Lama was an important figure of the Gelug tradition, which was dominant in Central Tibet, but his religious authority went beyond sectarian boundaries, representing Buddhist values and traditions not tied to a specific school. The Dalai Lama's traditional function as an ecumenical figure has been taken up by the fourteenth Dalai Lama, who has worked to overcome sectarian and other divisions in the exile community and become a symbol of Tibetan nationhood for Tibetans in Tibet and in exile. He is Tenzin Gyatso, who escaped from Lhasa in 1959 during the Tibetan uprising and lives in exile in Dharamshala, India.

Pure Land is a Mahayana Buddhist concept referring to a transcendent realm emanated by a buddha or bodhisattva which has been purified by their activity and sustaining power. Pure lands are said to be places without the sufferings of samsara and to be beyond the three planes of existence. Many Mahayana Buddhists aspire to be reborn in a Buddha's pure land after death.

The term "Pure Land" is particular to East Asian Buddhism (Chinese: 淨土; pinyin: Jìngtǔ). In Sanskrit Buddhist sources, the equivalent concept is called a buddha-field (buddhakṣetra) or more technically a pure buddha-field (viśuddha-buddhakṣetra). It is also known by the Sanskrit term buddhabhūmi (Buddha land). In Tibetan Buddhism meanwhile, the term "pure realms" (Tibetan: དག་པའི་ཞིང Wylie: dag pa'i zhing) is also used as a synonym for buddhafield.

Ngari Prefecture (Tibetan: མངའ་རིས་ས་ཁུལ།, Wylie: mnga' ris sa khul, ZWPY: ngari sakü) or Ali Prefecture (simplified Chinese: 阿里地区; traditional Chinese: 阿里地區; pinyin: Ālǐ Dìqū) is a prefecture of China's Tibet Autonomous Region covering Western Tibet, whose traditional name is Ngari Khorsum. Its administrative centre and largest settlement is the town of Shiquanhe. It is one of the least densely populated areas in the world, with 0.4 people per square kilometer (1.0 per square mile).