Chinese architecture in the context of "Chinese culture"

⭐ In the context of Chinese culture, which of the following best describes the relationship between the geographical concept of 'China' and its cultural influence?

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⭐ Core Definition: Chinese architecture

Chinese architecture (simplified Chinese: 中国建筑; traditional Chinese: 中國建築; pinyin: Zhōngguó jiànzhú) is the embodiment of an architectural style that has developed over millennia in China and has influenced architecture throughout East Asia. Since its emergence during the early ancient era, the structural principles of its architecture have remained largely unchanged. The main changes involved diverse decorative details. Starting with the Tang dynasty, Chinese architecture has had a major influence on the architectural styles of neighbouring East Asian countries such as Japan, Korea, Vietnam, and Mongolia in addition to minor influences on the architecture of Southeast and South Asia including the countries of Malaysia, Singapore, Indonesia, Sri Lanka, Thailand, Laos, Cambodia, and the Philippines.

Chinese architecture is characterized by bilateral symmetry, use of enclosed open spaces, feng shui (e.g. directional hierarchies), a horizontal emphasis, and an allusion to various cosmological, mythological or in general symbolic elements. Chinese architecture traditionally classifies structures according to type, ranging from pagodas to palaces. Due to the frequent use of wood, a relatively perishable material, as well as few monumental structures built of more durable materials, much historical knowledge of Chinese architecture derives from surviving miniature models in ceramic and published diagrams and specifications.

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In this Dossier

Chinese architecture in the context of Culture of China

Chinese culture (simplified Chinese: 中华文化; traditional Chinese: 中華文化; pinyin: Zhōnghuá wénhuà) is one of the world's earliest cultures, said to originate five thousand years ago. The culture prevails across a large geographical region in East Asia called the Sinosphere as a whole and is extremely diverse, with customs and traditions varying greatly between regions. The terms 'China' and the geographical landmass of 'China' have shifted across the centuries, before the name 'China' became commonplace. Chinese civilization is historically considered a dominant culture of East Asia. Chinese culture exerted profound influence on the philosophy, customs, politics, and traditions of Asia. Chinese characters, ceramics, architecture, music, dance, literature, martial arts, cuisine, arts, philosophy, etiquette, religion, politics, and history have had global influence, while its traditions and festivals are celebrated, instilled, and practiced by people around the world.

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Chinese architecture in the context of Polychrome

Polychrome is the "practice of decorating architectural elements, sculpture, etc., in a variety of colors." The term is used to refer to certain styles of architecture, pottery, or sculpture in multiple colors.

When looking at artworks and architecture from antiquity and the European Middle Ages, people tend to believe that they were monochrome. In reality, the pre-Renaissance past was full of colour, and Greco-Roman sculptures and Gothic cathedrals, that are now white, beige, or grey, were initially painted in a variety of colours. As André Malraux stated: "Athens was never white but her statues, bereft of color, have conditioned the artistic sensibilities of Europe [...] the whole past has reached us colorless." Polychrome was and is a practice not limited only to the Western world. Non-Western artworks, like Chinese temples, Oceanian Uli figures, or Maya ceramic vases, were also decorated with colours.

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Chinese architecture in the context of Sinicization

Sinicization, sinofication, sinification, or sinonization (from the prefix sino-, 'Chinese, relating to China') is the process by which non-Chinese societies or groups are acculturated or assimilated into Chinese culture, particularly the language, societal norms, cultural practices, and ethnic identity of the Han Chinese—the largest ethnic group of China.

Areas of influence include diet, writing, industry, education, language/lexicon, law, architectural style, politics, philosophy, religion, science and technology, value systems, and lifestyle.

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Chinese architecture in the context of Que (tower)

The que (simplified Chinese: ; traditional Chinese: ; pinyin: què; Jyutping: kyut3) is a freestanding, ceremonial gate tower in traditional Chinese architecture. First developed in the Zhou dynasty (1046–256 BC), que towers were used to form ceremonial gateways to tombs, palaces and temples throughout pre-modern China down to the Qing dynasty (1644–1912). The use of que gateways reached its peak during the Han dynasty (202 BC – 220 AD), and today they can often be seen as a component of an architectural ensemble (a spirit way, shendao) at the graves of high officials during China's Han dynasty. There are also some que found in front of temples. Richly decorated, they are among the most valuable surviving relics of the sculpture and architecture of that period.

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Chinese architecture in the context of Siem Reap

Siem Reap (Khmer: សៀមរាប, Siĕm Réab [siəm riəp]) is the second-largest city of Cambodia, as well as the capital and largest city of Siem Reap Province in northwestern Cambodia.

Siem Reap possesses French-colonial and Chinese-style architecture in the Old French Quarter and around the Old Market. The city is a major hub for tourism in Cambodia due to its close proximity to the ancient temples of Angkor constructed during the Khmer Empire. In and around the city there are museums, traditional Apsara dance performances, a Cambodian cultural village, souvenir and handicraft shops, silk farms, rice paddies in the countryside, fishing villages and a bird sanctuary near Tonlé Sap, and a cosmopolitan drinking and dining scene.

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Chinese architecture in the context of Dream Pool Essays

The Dream Pool Essays (or Dream Torrent Essays) was an extensive book written by the Chinese polymath and statesman Shen Kuo (1031–1095), published in 1088 during the Song dynasty (960–1279) of China. Shen compiled this encyclopedic work while living in forced retirement from government office, naming the book after his private estate near modern Zhenjiang, Jiangsu province. The Dream Pool Essays was heavily reorganized in reprint editions by later Chinese authors from the late 11th to 17th centuries. In modern times it has been translated from Chinese into several languages. These include English, German, French, and Japanese translations.

The Dream Pool Essays covers a range of topics including discoveries and advancements in Traditional Chinese medicine, mathematics, astronomy, science and technology, optics, architecture and civil engineering, metallurgy, and early archaeology. Observations of the natural world included those of wildlife, meteorology, hypotheses advancing early ideas in geomorphology and climate change based on findings of petrification and natural erosion, and strange recorded phenomena such as the description of an unidentified flying object. In addition to establishing the theory of true north in magnetic declination towards the North Pole, Shen was also the first to record the use of a compass for navigation, the first to describe the invention of movable type printing by contemporary artisan Bi Sheng, and the first in China to describe a drydock for repairing boats out of water.

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Chinese architecture in the context of Pagoda

A pagoda is a tiered tower with multiple eaves, common in Tibet, Thailand, Cambodia, Nepal, India, China, Japan, Korea, Myanmar, Vietnam, and other parts of Asia. Most pagodas were built to have a religious function, most often Buddhist, but sometimes Taoist or Hindu, and were often in or near viharas. The pagoda traces its origins to the stupa, while its design was developed in ancient India. Chinese pagodas (Chinese: ; pinyin: ) are a traditional part of Chinese architecture. In addition to religious use, since ancient times Chinese pagodas have been valued for the spectacular views they offer, and many classical poems attest to the joy of scaling pagodas.

The oldest and tallest pagodas were made of wood, but most that survived were made of brick or stone. Some are solid with no interior. Hollow pagodas have no higher floors or rooms, but the interior often contains an altar or a smaller pagoda, as well as a series of staircases for visitors to climb to see the view from an opening on one side of each tier. Most have between three and 13 tiers (almost always an odd number) and the classic gradual tiered eaves.

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Chinese architecture in the context of Chinese guardian lions

Chinese guardian lions, or imperial guardian lions, are a traditional Chinese architectural ornament. Typically made of stone, they are also known as stone lions or shishi (石獅; shíshī). They are known in colloquial English as lion dogs, foo dogs, or fu dogs. The concept, which originated and became popular in Chinese Buddhism, features a pair of Asiatic lions — often one male with a ball that represents the material elements and one female with a cub that represents the element of spirit — that were thought to protect the building from harmful spiritual influences and harmful people that might be a threat. Used in imperial Chinese palaces and tombs, the lions subsequently spread to other parts of Asia including Japan (see komainu), Korea, Mongolia, the Philippines, Tibet, Thailand, Myanmar, Vietnam, Sri Lanka, India, Nepal, Cambodia, Laos, Singapore, and Malaysia.

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