Chinese politics in the context of "Sinicization"

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⭐ Core Definition: Chinese politics

In the People's Republic of China, politics functions within a communist state framework based on the system of people's congress under the leadership of the Chinese Communist Party (CCP), with the National People's Congress (NPC) functioning as the highest organ of state power and only branch of government per the principle of unified power. The CCP leads state activities by holding two-thirds of the seats in the NPC, and these party members are, in accordance with democratic centralism, responsible for implementing the policies adopted by the CCP Central Committee and the National Congress. The NPC has unlimited state power bar the limitations it sets on itself through the constitution. By controlling the NPC, the CCP has complete state power. China's two special administrative regions (SARs), Hong Kong and Macau, are nominally autonomous from this system.

The Chinese political system is considered authoritarian. There are no freely elected national leaders, political opposition is suppressed, all organized religious activity is controlled by the CCP, dissent is not permitted, and civil rights are curtailed. Direct elections occur only at the local level, not the national level, with all candidate nominations controlled by the CCP.

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👉 Chinese politics in the context of Sinicization

Sinicization, sinofication, sinification, or sinonization (from the prefix sino-, 'Chinese, relating to China') is the process by which non-Chinese societies or groups are acculturated or assimilated into Chinese culture, particularly the language, societal norms, cultural practices, and ethnic identity of the Han Chinese—the largest ethnic group of China.

Areas of influence include diet, writing, industry, education, language/lexicon, law, architectural style, politics, philosophy, religion, science and technology, value systems, and lifestyle.

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Chinese politics in the context of Bourgeois liberalization

Bourgeois liberalization (simplified Chinese: ; traditional Chinese: 資產階級自由化; pinyin: zīchǎn jiējí zìyóuhuà) is a term used by the Chinese Communist Party to refer to either the prevalent political orientation of Western representative democracy or mainstream Western popular culture. The late 1980s saw the first major usage of the term when a number of campaigns, such as the Anti-Spiritual Pollution Campaign, against bourgeois liberalism were initiated lasting until the early 1990s. The term is in active use in Chinese politics, with the Communist Party's Constitution stating party objectives include "combat[ing] bourgeois liberalization" in line with the four cardinal principles. According to the Chinese Communist Party, the concept of bourgeois liberalization was first proposed by Deng Xiaoping, the paramount leader of China, in early 1980s.

Deng argued that liberalization would destroy political and economical stability, making it difficult for development to take place. He defined the idea of liberalization as "inherently and completely capitalist", dismissing the existence of liberalization of proletariat or communism, and stated that the idea of liberalization was to try to turn them towards liberalism and capitalism, and thus needed to be strongly opposed on the ground of Realpolitik.

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