Vitalism in the context of "Spirit (metaphysics)"

Orthogenesis, also known as orthogenetic evolution, progressive evolution, evolutionary progress, or progressionism, is an obsolete biological hypothesis that organisms have an innate tendency to evolve in a definite direction towards some goal (teleology) due to some internal mechanism or "driving force". According to the theory, the largest-scale trends in evolution have an absolute goal such as increasing biological complexity. Prominent historical figures who have championed some form of evolutionary progress include Jean-Baptiste Lamarck, Pierre Teilhard de Chardin, and Henri Bergson.

The term orthogenesis was introduced by Wilhelm Haacke in 1893 and popularized by Theodor Eimer five years later. Proponents of orthogenesis had rejected the theory of natural selection as the organizing mechanism in evolution for a rectilinear (straight-line) model of directed evolution. With the emergence of the modern synthesis, in which genetics was integrated with evolution, orthogenesis and other alternatives to Darwinism were largely abandoned by biologists, but the notion that evolution represents progress is still widely shared; modern supporters include E. O. Wilson and Simon Conway Morris. The evolutionary biologist Ernst Mayr made the term effectively taboo in the journal Nature in 1948, by stating that it implied "some supernatural force". The American paleontologist George Gaylord Simpson (1953) attacked orthogenesis, linking it with vitalism by describing it as "the mysterious inner force". Despite this, many museum displays and textbook illustrations continue to give the impression that evolution is directed.

A vampire is a mythical creature that subsists by feeding on the vital essence (generally in the form of blood) of the living. In European folklore, vampires are undead humanoid creatures that often visited loved ones and caused mischief or deaths in the neighbourhoods which they inhabited while they were alive. They wore shrouds and were often described as bloated and of ruddy or dark countenance, markedly different from today's gaunt, pale vampire which dates from the early 19th century.

Vampiric entities have been recorded in cultures around the world, but the term vampire was first popularized in Western Europe following reports of an 18th-century mass hysteria drawing on a pre-existing folk belief in Southeastern and Eastern Europe. This delusion led, in certain cases, not only to individuals being accused of vampirism, but also to the corpses of such suspected vampires being pierced with stakes.Local variants in Southeastern Europe were also known by different names, such as shtriga in Albania, vrykolakas in Greece and strigoi in Romania, cognate with Italian strega, meaning 'witch'.

Georg Ernst Stahl (22 October 1659 – 24 May 1734) was a German chemist, physician and philosopher. He was a supporter of vitalism, and until the late 18th century his works on phlogiston were accepted as an explanation for chemical processes.

Raised as a son to a Lutheran pastor, he was brought up in a very pious and religious household. From an early age he expressed profound interest in chemistry, by age 15 mastering a set of university lecture notes on chemistry and eventually a difficult treatise by Johann Kunckel. He had two wives, who both died from puerperal fever in 1696 and 1706. He also had a son Johnathan and a daughter who died in 1708. He continued to work and publish following the death of both of his wives and eventually his children, but was often very cold to students and fell into deep depression until his death in 1734 at the age of 74.

Authoritarian conservatism is a political ideology that seeks to uphold order, tradition, and hierarchy, often with forcible suppression of radical and revolutionary enemies such as communists, Nazis, and anarchists. Authoritarian conservative movements and regimes have included Chiangism in the Republic of China, Metaxism in Greece, Francoism in Spain, Regency of Miklós Horthy in Hungary, and Vichyism in the French State.

The rise of authoritarian conservatism coincided with the rise of fascism. In some cases, the authoritarian conservatism clashed with fascism, like in Austria and Portugal, while in other cases, like in Francoist Spain, Vichy France, and Fascist Italy, it cooperated with fascism. Although both ideologies espoused nationalism and anti-communism, the traditionalist nature of authoritarian conservatism made it distinct from the revolutionary, palingenetic, and populist nature of fascism. While fascism espoused vitalism, irrationalism, or secular neo-idealism, the authoritarian conservatism based its views on the traditional religion.